Reflections on the interplay of the Bible and Culture
The Church of Jesus Christ should be the most gracious place on the planet but often it is not. If we are not consistently preaching the Gospel, if we are not reinforcing our need for a savior, if we are not intentional about living under grace, then we will become what the world thinks we are.
The point is that it is easy to look back on different situations and remember them as better than they really were. It is also easy to lose sight of the fact that God remains in control and promises to use every circumstance in which we find ourselves for his glory and our benefit (Rom. 8:28). It is easy to let our circumstances drive us to complaining rather than worship.
When the world looks at the church and sees something different than the Christ we claim to worship they have a legitimate reason to criticize us. Neither our theology nor our practice should prevent us from emulating the Christ we see in the Gospels.
The fact that evil deeds have been done by those who claim allegiance to Christ is a criticism that is sometimes raised against Christianity. In thinking about a response to this critique, it dawned on me that anything of value is likely to be counterfeited. The presence of the counterfeit is a backhanded compliment and speaks to the value of the original.
The chain gang is a fitting picture to illustrate what legalistic churches do to their people. They put shackles upon them and force them into certain behaviors that will identify them with the group.
The main point is that I don’t have to strive to achieve holiness; it is something that has already been granted to me. I don’t have to work to get holiness; I already have it by being in Christ. I had been working to get something that I already have.
In a drought, clouds forming on the horizon bring hope of much needed rain. If those clouds pass overhead without producing rain, the hope they engendered is dashed. Therefore waterless clouds are useless to those in need of rain.
