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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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On gadflies and prophets in the church

Posted on April 18, 2012 Written by Mark McIntyre 2 Comments

GadflyWhen David committed adultery and covered it up by committing murder, Nathan the prophet came unbidden and confronted David as recorded in 2 Samuel 12:1-15.  Later on, in 2 Samuel 24:11, the prophet Gad is referred to as “David’ Seer” (NASB). David gave these prophets permission to speak into his life and provide correction to his faults and errors. He granted this permission on the basis of his relationship with God and his desire to remove any obstacle to loving God.

King Ahab, on the other hand, viewed the prophet Elijah as a “troubler of Israel” (1 Kings 18:17). Ahab refused to tolerate the prophetic voice speaking into his life and reign. He viewed Elijah as a troublemaker or gadfly and dismissed his message as an annoyance.

While modern church leaders cannot pronounce the death penalty upon those who speak out with suggestions or criticism, they can make it very uncomfortable for those who do not agree with the leader. There is a danger that those who speak up and voice their disagreements will be labeled as troublemakers, the way that Ahab tagged Elijah. This is dangerous because not everyone that voices discontent is seeking to cause trouble.

Martin Luther was not seeking to split the Roman Church. He simply voiced his discontent over practices that were harmful and against Scriptural command. Yet he was tagged as a heretic and a troublemaker. We should be wary of any system which places such labels on people.

How do you distinguish between someone who is trying to bring positive change and a troublemaker? I believe the difference is in their focus. A troublemaker works his way into the spotlight and works for his own glory. The one who desires positive change (in the church setting) seeks to draw people into closer relationship with Jesus Christ and into a greater commitment to living out Scriptural principles.

Another distinction is that troublemakers attack people; change agents attack problems. It is one thing to attack the pastor’s character or motive; it is another thing to suggest a better way of doing something. Criticizing people causes dissension and division; critiquing methods can cause growth and improvement. Troublemakers tear down. Change agents seek to build up.

No human leader (with the exception of Jesus) is right all the time. No human leader should be granted the power to be the ultimate authority in a church. No human leader should have the authority to label those who disagree as troublemakers. If you find yourself within a church that applies such labels to people, my advice would be to walk quietly away and find a more loving place to worship.

Why walk away? Because eventually you will be forced to choose between acquiescing to something with which you don’t agree or be labeled as a troublemaker and be shunned. Better to leave sooner before the accusations start flying.

Leaders, I would offer this advice. Better a few gadflies than a castrated group of yes-people around you. A few gadflies will cause more growth in you than a thousand yes-people. You need your ideas challenged. You need your authority challenged because God is the ultimate authority and it is to Him that we are all to submit. The prophetic voice that you need to hear will be silenced if you start believing you are above such challenges.

Filed Under: Bible Reflection Tagged With: David, Elijah, God, Jesus

Is teaching the greatest gift in the church?

Posted on April 17, 2012 Written by Mark McIntyre Leave a Comment

I have been working (struggling) through questions about the purpose and practice of church. Recent blog posts have revealed some of the fruit of that wrestling. As part of my search, I read the opening chapters of Acts to compare the experience of the early church to my own.

I was struck by Acts 2:42 which says, “They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” There are four points of emphasis here:

  1. Teaching
  2. Fellowship
  3. Breaking of Bread
  4. Prayer

For the church to be healthy, all four of these should part of church life. My experience teaches me that an overemphasis of one does not make up for a lack in the others. A lack of balance between these four lays the foundation for an unhealthy church.

In the first letter to the Corinthians, Paul deals with a lack of balance in chapters 12-14. In the case of the Corinthians, they were out of balance by viewing the gift of tongues as the greatest gift. The gift of tongues was over-valued and as a result, overused and abused. At the end of Chapter 12:31, after providing a list of the gifts bestowed on believers, Paul writes, “But earnestly desire the greater gifts.”

We are told to seek the greater gifts. It is no accident that Paul’s statements about love come immediately after his enjoinder to pursue the greater gifts. He tells us in 1 Corinthians 13:13 that the greatest gift is love. Love should be behind all the functions of the church body. It should be the foundation.

It is interesting to me that often when discussions about gifts come up, Chapter 13 is skipped and we go right to Chapter 14 where prophesy is listed as a gift to pursue. In some circles, prophesy is equated to preaching, therefore preaching is the gift to be desired. The danger is that preaching can replace tongues as the out-of-balance gift in the body. When this happens, then there is competition and struggle over teaching opportunities and people end up functioning outside of their gifting. As a result, every church event is seen as a teaching opportunity.

Preaching and teaching have an important place, but as we can see from Acts 2:42, it is only part of function of the church. Great teaching does not make up for a lack of fellowship, community and prayer.

This is especially true in 2012. I could load my iPod with enough material to listen to great preaching 24/7. There is a surplus of teaching because so many good preachers have their sermons readily available on the Internet.

What I have seen is a shortage of the other three aspects of Acts 2:42. We in the Biblically conservative community turn up our noses at the Emergent Church movement. I have my issues with some of the theology in that movement. But what we cannot ignore is that they highlight something that much of the conservative church has missed. It is all about relationship.

It is a great oversimplification but you could say that the Emergent Church is all about relationship and misses on truth. We conservatives are all about truth and often miss relationship.

Can we find a church that incorporates both truth and relationship? Would it be possible for us to be full of grace and truth? Jesus is.

Filed Under: Bible Reflection Tagged With: Jesus, Paul

Commission and commands – Priorities for the Church

Posted on April 12, 2012 Written by Mark McIntyre Leave a Comment

When thinking of the mission of the church, many will take the Great Commission (Matthew 28:19-20) as a starting point. In that commission, Jesus tells us to make disciples by baptizing them and teaching them. It is succinct and speaks directly to the issue. This is a good launch point for the mission of the church.

But this mission must be evaluated against something that Jesus said earlier in his ministry as being foundational. In Matthew 22:37-40, Jesus tells us that the two Great Commands are to love God and love your neighbor. He further states that “On these two commandments depend the whole Law and the Prophets.”

Disciples have to be made by people who first love God with their entire beings. The disciple making process cannot be our first love. “Soul winning” results cannot be our first love. Being in connection with people cannot be our first love. Disciple makers must first and foremost be those who love God.

Secondly, disciples are made by people who love people unconditionally. Not with a mushy anything-goes love, but with a dynamic (root meaning – powerful) love that draws people into relationship and makes them better.

Since these are the two Great Commands, since Jesus tells us that upon these commands all of Scripture depends, then I doubt that they can be over emphasized. I do not think that we can talk about them too much.

Disciples are not made by methods. Sure there are programs that have helped people explain their faith better. There is nothing wrong with being organized or using tools such as the wordless book. But we must remember that the tools and the programs do not bring people into relationship with Jesus Christ.

Followers of Jesus Christ bring people into relationship with Jesus Christ. Jesus does the saving, the believers make the introduction.

If you have seen my avatar on this blog or on a social network, you will immediately see that I am bald. If I let my hair grow out I would have an inverse Mohawk, a little on the sides and nothing on top. If I knocked on your door selling hair restoration oil, would you buy it from me? No, wisdom would dictate that you would not buy it since it is obviously not working.

In the same way, if we are not living out the two commands to love God and love our neighbors then why should anyone listen to our Gospel presentation? It is only when we live it out that it can be seen as good news.

I sometimes wonder if we did a better job of living out the two Great Commands, would we need to do altar calls? Would we need to sing one more verse of “Just as I Am” to let a few more come forward?

I know I’m being a little bit snarky here, but I’m trying to make a point. We sometimes put the cart before the horse. We work so hard at bringing people into the Kingdom only to have them find it a little bit run down when they arrive. We haven’t always maintained our first and most important love.

Lee Iacocca said, “The main thing is to keep the main thing the main thing.” Evangelism isn’t the main thing, Jesus is. We need to keep our priorities straight.

Filed Under: Bible Reflection Tagged With: Christ, Evangelism, God, Gospel of Matthew, Great Commission, Jesus

Truth Whack-A-Mole – Follow-up to a comment

Posted on March 27, 2012 Written by Mark McIntyre 2 Comments

Whack-a-moleIn a comment on my blog post entitled Truth Whack-A-Mole a question was raised about Jesus’ claims to divinity. You can read the entire comment, but below is a snippet and my response.

I agree with C.S. Lewis that he was either lying, delusional, or the son of God. I have in the back of my mind that there’s a fourth option, that Jesus did not claim all of the things about himself that his disciples and Paul wrote about…maybe that Jesus was glorified after the fact

Chuck Colson uses the Watergate conspiracy as an illustration of the unlikelihood of the disciples and early church leaders of inventing this story. Mr. Colson points out that soon after the Watergate conspiracy began some of the conspirators revealed the truth to save their own hides. Contrast this with the Apostles who (with the exception of John) all went to a martyr’s death because of their claims about Jesus. It is a remarkable thing that someone would surrender his life for the sake of the truth. It is preposterous to think that all of them would go to their deaths for a lie.

The question I have is what would be the motivation for them to invent this Jesus if in reality he was less than what they claimed? Did the lie get them riches or influence? No, it brought them persecution and martyrdom. Was it wishful thinking on their part? If so then they were delusional.

This leads to a further unlikelihood – that of a whole lot of people sharing the same delusion and being willing to die for it. The church in its entirety faced persecution for the first 300 years of its existence. It is hard to imagine that this persecution would be endured for a lie.

In my mind, this whole line of questioning leads to an evaluation of the resurrection. The Apostle Paul, in 1 Corinthians 15:5–8 made the following claims:

“and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.

Paul most likely wrote 1 Corinthians in the early 50’s which was approximately 20 years after Jesus’ death. Were he to have penned a lie, there would have been people available to refute the lie. Paul even indicates that many of the 500 witnesses were still alive. Paul’s readers had the means available to verify the truth of these claims.

If you rule out the possibility of resurrection, then the only conclusion you can draw is that either Jesus or his disciples were delusional. If however, you are open to the possibility of Jesus being “declared the Son of God with power by the resurrection from the dead (Romans 1:4), then a cohesiveness of the data can be seen.

If Jesus was delusional and his followers cooked up a legend about him, then he is powerless to save either himself or any part of humanity, noble intentions or no. But, on the other hand, if he is who he said he is, if he was proved to be God through his resurrection, then I have hope that tomorrow can be better than today. I cling to that hope, not despite the facts, but with their support.

Filed Under: Bible Reflection Tagged With: Apostle Paul, C. S. Lewis, God, Jesus, Paul

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