• Home
  • About This Blog
  • Contact Me
  • Subscribe
  • Comment Policy

Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
  • Sermon on the Mount Series
Home Archives for 2017

Archives for 2017

Benedict on church leaders

Posted on April 11, 2017 Written by Mark McIntyre Leave a Comment

St. Benedict
St. Benedict

In his book Turning Points, Mark Noll quotes from St. Benedict’s instructions on selecting an abbot. As I read it, I thought that it is very applicable to church leaders in any generation so I thought I would share it here.

“In choosing an abbot, the guiding principle should always be that the man placed in office be the one selected either by the whole community acting unanimously in the fear of God, or by some part of the community, no matter how small, which possesses sounder judgment. Goodness of life and wisdom in teaching must be the criteria for choosing the one to be made abbot, even if he is the last in community rank. . . . Once in office, the abbot must keep constantly in mind the nature of the burden he has received, and remember to whom he will have to give an account of his stewardship [Luke 16:2]. Let him recognize that his goal must be profit for the monks, not preeminence for himself. He ought, therefore, to be learned in divine law, so that he has a treasury of knowledge from which he can bring out what is new and what is old [Matthew 13:52]. He must be chaste, temperate and merciful. He should always let mercy triumph over judgment [James 2: 13] so that he too may win mercy. He must hate faults but love the brothers. When he must punish them, he should use prudence and avoid extremes; otherwise, by rubbing too hard to remove the rust, he may break the vessel. He is to distrust his own frailty and remember not to crush the bruised reed [Isaiah 42:3]. . . . Let him strive to be loved rather than feared.

Excitable, anxious, extreme, obstinate, jealous or oversuspicious he must not be. . . . Instead, he must show forethought and consideration in his orders, and whether the task he assigns concerns God or the world, he should be discerning and moderate. . . . Therefore . . . he must so arrange everything that the strong have something to yearn for and the weak nothing to run from.”

This is good advice for anyone who feels called to exercise leadership in the church.

Filed Under: Quotation Tagged With: abbot, Church, Leader, leadership

We build the altar but God sends the fire

Posted on April 9, 2017 Written by Mark McIntyre Leave a Comment

AltarIn the culture around me, there is a constant focus on results. For our sports teams, it is not enough to play well, the focus is on winning the championship. You may have heard the statement, “second place is just first loser.”

In the large city near me, all four professional sports teams are currently toward the bottom of their respective leagues. As a result, they are “rebuilding” and their management personnel constantly encourage the fan base to “trust the process.” They are pleading for patience from their fans because the fan base is conditioned to believe that winning the championship is the only acceptable result.

The same urgency to see results carries over into the church. It is tempting for church leaders to look for the newest technique for getting more people into their services. Delegations are sent to growing churches to see how that growth can be emulated in other congregations. We want to see results to validate that we are doing the right thing.

It is right to want more people sitting under the preaching of the gospel. There is nothing inherently wrong with wanting to learn from others. But the danger is that we can lose focus on what real spiritual growth looks like and we lose sight of who causes that growth.

I recently heard an interview with Timothy Keller where he made a reference to Elijah building an altar on Mount Carmel (1 Kings 18:20 ff). His point was that Elijah was faithful to build the altar and God was faithful to send the fire. Elijah could not directly cause the fire to come down. God did not send the fire before the altar was built.

From this story, we learn that we are called to be faithful to do what God has called us to do. Having done this, we can trust God to bring about the result that he desires.

Here are a few suggestions about how we can “prepare the altar” in the same way Elijah did:

  • Regularly read your Bible while asking God to show you what you need to learn from your reading
  • Regularly pray – The Lord’s Prayer in Matthew 6 shows us the balance between inward and outward focused petition
  • Study the Bible with other believers with the focus on transformation rather than just information
  • Volunteer to serve at your local church or community group – make yourself available to be used by God

By doing the things that God calls us to do, we are then in a position to be used by him to accomplish is purpose.

Also, we must see where our responsibility ends and where we need to trust God for the rest. Failure to define that point will lead to frustration and exhaustion. Paul made such a distinction when he wrote, “I planted, Apollos watered, but God was causing the growth” (1 Corinthians 3:6).

If you have any other ideas about how we can “build the altar” please add them using the comment form below.

Filed Under: Bible Reflection

No room for rancor in the church

Posted on March 27, 2017 Written by Mark McIntyre Leave a Comment

Used with permission from clipartfest.com

In the United States, there is a political divide that is palpable. Left and right spend little time in real dialog and a lot of time shouting across the divide. Sadly, the church has not been unaffected by the rancor.

It may be hard for you to get your head around the fact that you may go to church with people that voted for the other candidate, the one that you strenuously opposed. You might be tempted to doubt the sincerity of the faith of someone who voted against who you think was the better candidate.

Perhaps Paul offers us an antidote in the verses quoted below.

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.” (1 Timothy 2:1-4, ESV)

We are to pray for “all people”, even that candidate that is so disagreeable to you. We are to pray for those who voted differently that we did. We are to pray for our elected officials even if we did not support their candidacy and especially if we disagree with their political agenda.

It is so easy to get caught up in the labeling of other people. Adjectives like liberal, conservative, progressive, left-wing, right-wing, etc. carry so much baggage, always oversimplify and are not very helpful. The fact that I have encountered this type of rhetoric in the church is lamentable.

In the church, we must keep in mind that we are not called to support a political agenda. Our agenda should be defined by the command to make disciples of Jesus Christ. We may disagree on what the government should be doing with regard to any number of issues, but every Christian should agree that the government is limited in how much good it can do.

The government is limited in how much good it can do because it can only alleviate some of the symptoms of what is wrong with the world. But one does not cure the disease by seeking relief from the symptoms. To cure what is wrong, the disease itself must be attacked and conquered. It is only the Gospel of Jesus Christ that can transform a heart. And heart transformation is the only thing that will begin to address the problems we see around us.

Rather than getting all worked up about your Christian brother who has a different idea about what the government should or should not be doing, why not offer to pray with him. If you are both believers, what you have in common should be so much more powerful than the issues over which you might divide.

By praying together, you will stop seeing your brother as the enemy and become unified in confronting the real Enemy.

Filed Under: Bible Reflection

What is the misery of man’s fallen condition?

Posted on March 25, 2017 Written by Mark McIntyre Leave a Comment

Question 19 - The misery of man's fallen conditionQuestion 19 of the Westminster Shorter Catechism asks, “What is the misery of man’s fallen condition?”

The answer given is, “By their fall all mankind lost fellowship with God and brought His anger and curse on themselves. They are therefore subject to all the miseries of this life, to death itself, and to the pains of hell forever.”

As I read this question, I am reminded that there are parts of Christian teaching that make us uncomfortable. No true believer relishes the idea that there is a real judgment and real people will spend an eternity in torment. This statement is not negated by the existence of some groups  like Westboro Baptist Church who do appear to revel in the pending judgment of others. These groups clearly misunderstand and misrepresent the grace of God and display attitudes that are contrary to the savior they claim to worship.

Jesus, himself, lamented over the unrepentance and hard heartedness of the people of Israel when he said,

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, ‘Blessed is he who comes in the name of the Lord.’ ”(Matthew 23:37-39, ESV)

We see all around us the effect of man’s fallen condition. Just watch the evening news where there are stories of death, war, terrorism, abuse, estrangement, exploitation and every other form of evil, in every country on the planet. No governmental system has been successful in eradicating injustice and poverty.

Why is this the case? The catechism teaches us that it is because we have lost fellowship with God as a result of our sin.

Jesus lamented over Jerusalem because they would not understand that Jesus came to fix the breach we made in our relationship with God. In their stubbornness, they could not see that Jesus was the Messiah who came to die for the sins of the world. Please note that I am not singling out the Jews in this. The crucifixion of Jesus came about as a result of the collusion of Jews and Gentiles. The correct answer to the question of “who killed Jesus?” is “we did.” We are all guilty.

But those of us who are in Christ and have accepted his provision for us have had that guilt removed. We are no longer under condemnation (see Romans 8:1). We can begin to rise above the misery of this life and experience joy in our relationship with God.

And we have the opportunity to share that joy with others.

Filed Under: Discipleship

  • « Previous Page
  • 1
  • …
  • 6
  • 7
  • 8
  • 9
  • 10
  • 11
  • Next Page »

Follow Attempts at Honesty

Honesty in your Inbox

Post Series

  • Westminster Shorter Catechism Series
  • Sermon on the Mount Series
September 2025
SMTWTFS
 123456
78910111213
14151617181920
21222324252627
282930 
« Aug    

Categories

Archives

Blogger Grid
Follow me on Blogarama

Copyright © 2025 · Focus Pro Theme on Genesis Framework · WordPress · Log in