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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
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I don’t want grace

Posted on March 8, 2019 Written by Mark McIntyre 2 Comments

I have been told that the deeper one goes in his walk with Christ, he is aware of the need for a deeper application of the Gospel to his life. My experience would support this idea. The closer I get and the better I understand Jesus, the more I see my need for grace.

But the deeper I go in my walk with Christ, I also find that there is in me a stubborn and deep seated resistance to the application of the Gospel. In brief, I have the desire to work hard enough and be perfect enough to not need grace. I want to be above criticism.


(c) Can Stock Photo / devon

At the same time that I give mental assent to Romans 3:23 (“All have sinned and fall short of the glory of God”) I can be disconnected from the implications of that truth. I resist grace because I want to create the illusion that I don’t need it.

Of course I know that this is self deception in its purest form. It does not take more than a moment’s observation to see that none of us lives up to our own standard. We grade on a curve and still fall short.

Just think of how often we use the word “ought” with reference to how our behavior should be different. I ought to eat more vegetables. I ought to be more disciplined in how I spend my time. I ought . . .

The point is that I very much do need grace, lots and lots of it. I don’t want to need it but I do need it.

Thankfully, Paul reminds us in Romans 5:20, “but where sin increased, grace abounded all the more” (NASB). And later in the same letter, Paul tells us that if we are in Christ Jesus, there is no condemnation (Romans 8:1).

The grace of Christ is always more powerful than my imperfection. And, that grace is freely given. I do not have to worry about whether my next failure has used up my full allotment of grace.

I don’t want grace (or at least I don’t want to need grace) but I am eternally grateful that it has been given to me.

What about you? Your thoughts are always appreciated. Feel free to comment below.

Filed Under: Bible Reflection

How did Christ, the Son of God, become man?

Posted on March 6, 2019 Written by Mark McIntyre Leave a Comment

Question 22 of the Westminster Shorter Catechism asks: How did Christ, the Son of God, become man?

The answer given is: Christ, the Son of God, became man by taking to himself a body and a soul like ours, being conceived by the power of the Holy Spirit in the womb of the virgin Mary, and born of her, yet without sin.

The first observation that I need to make is that there is mystery here. We must acknowledge that complete understanding of this is beyond our reach as humans.

Secondly, note the process that is mentioned. Christ became man. The eternal second person of the Trinity took a body and became man.

There is at least one group, that claims to be Christian, that has this teaching the other way round. They teach that man can become god through following the teaching of their church. This claim can be found no-where in Scripture.

Jesus was conceived by the power of the Holy Spirit in the womb of the virgin Mary. Jesus was not a human child born of two human parents that somehow became the Messiah or upon whom was conferred deity. This is a heresy that was dealt with and rejected in the early church.

With regard to Jesus being sinless, I am reminded of one of the stand-out verses in the writing of the Apostle Paul. He states:

He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

2 Corinthians 5:21 (NASB)

Jesus, who was born and lived without sin, took the punishment for our sin so that we might be viewed by God as having Christ’s righteousness.

Without Christ’s perfection, the idea of Christ being our substitute would fall flat and we would be left without hope.

Filed Under: Discipleship

Along the right paths

Posted on March 4, 2019 Written by Mark McIntyre 2 Comments

One of the advantages of reading a different version of the Bible is that different wording can awaken us to see a new application of the text. I experienced this while reading Psalm 23 this morning.

Psalm 23:3 (CSB): he leads me along the right paths
for his name’s sake.


(c) Can Stock Photo / Pakhnyushchyy

I am old enough to be familiar with the KJV translation of Psalm 23 where verse 3 is translated, “he leadeth me in paths of righteousness for is name’s sake.” The emphasis seems to be on God leading us into a state of righteousness. Where righteousness is the destination.

The CSB translation seems to focus on God leading us on the correct path rather than an ostensibly righteous one.

I’m not a Hebrew scholar with the ability to choose which is the better translation but I do find some encouragement from the CSB translation.

Over the years, choices had to be made with regard to vocation, location and ministry. At times I wonder if I missed a sign along the way and drove off the designated route. Should I have pursued full time Christian ministry? Did I make the right choices along the way? These are questions that can bother me.

I am learning to trust that God can use my choices, even the faulty ones, to bring me to the place he wants me to be. Like a GPS that recalculates the route when I miss a turn, God can bring about his plan without my full understanding or cooperation.

I am comforted by the promise made by the Apostle Paul in Philippians:

I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus.

Philippians 1:6 (CSB)

Do you find this comforting? Please use the comment box below to share your thoughts.

Filed Under: Bible Reflection

Ungodly means to a godly end?

Posted on March 1, 2019 Written by Mark McIntyre Leave a Comment

I recently heard in a podcast that yet another ministry had a shake-up in their leadership due to conspicuous moral failure. My point is not to shame the leadership or demean the leader in any way so I will not name the ministry. But there was something that was mentioned in the report that caught my ear and we should learn from it.

What caught my ear was a statement that the leadership team at this church engendered a culture of “coercion and deception.”

These should have no place in the governance of a church. If Jesus is the head of the church and the local leaders are in submission to Jesus, there should be no need for coercion and deception never leads to anything good.

As a result of the fall, we are born with deceptive hearts and we are natural-born manipulators. Therefore, it is easy to fall into the trap of using means that should be out of bounds for a leader of a church.

We can discern how important God thinks it is for us to avoid deception. In the early church, God set a standard for us when he made an example out of Ananias and Sapphira as recorded in Acts 5.


(c) Can Stock Photo / iloveotto

Jesus told us that he will build his church. For the church to be healthy, Jesus brings men and women to the church that have all the gifts and skills necessary for the church to function well. Coercion could silence some of the voices that God has specifically brought to speak into the body.

Those of us who are leaders should ask ourselves some questions:

  1. Are we forthcoming about how and why decisions are made?
  2. Do we apply pressure to those who have a different opinion or,
  3. Do we listen and seek to learn from their perspective?

If one or more of the leaders is using ungodly means to implement his vision, I struggle to see how the church could be healthy.

The end never justifies the means.

Filed Under: Church Leadership

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