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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Perfected by social justice?

Posted on July 20, 2020 Written by Mark McIntyre Leave a Comment

I wonder if the Apostle Paul were alive today if he would rewrite Galatians 3:3 to say:

Are you so foolish? Having begun by the Spirit, are you now being perfected by pursuit of social justice?

It is one thing to speak of justice as a result of acceptance of the gospel, it is another thing entirely to present social justice as the mission of the church.

I get why churches have capitulated in this way. It plays well in current society. This thinking is the same thinking that capitulated on the inspiration and authority of Scripture in the last century. The idea is that if the church subscribes to the culture’s way of thinking, the church will then gain new acceptance and its sphere of influence will grow.

The problem is that the exact opposite happened. The church was not accepted by the culture and many “Christian” congregations eventually stopped being the church.

Now, I think that every form of injustice is by definition wrong and Scripture does have much to say about those who perpetrate and those who overlook injustice.

The problem is that when the church allows itself to be reduced to a group of social justice warriors, we lose the war to win the battle. We treat the symptom without curing the disease.

The church’s mission is to make disciples of Jesus Christ, not social justice warriors. By proclaiming the good news that Jesus Christ came to rescue us from our sin and by accepting Jesus as the provision for our sin, we can be changed from the inside out. That inside-out change will affect how we treat each other.

If the church preaches social justice without preaching the good news of Jesus Christ, the church merely provides justification for the hearers to hate the oppressor. Need I remind my readers that Jesus taught us to love our enemies, not rail against them in our social media posts.

It would be great if there was a world where injustice never happened. That world will not come about by the church or any other group taking up a political cause or trying to start a social movement.

That world will ultimately come about in only one way. That one way is when Jesus comes back to set things right.

Now, we have glimpses and hints of what that world will look like when there is an outpouring of God’s Spirit that brings spiritual revival like we have seen in the Great Awakening and other movements of God.

So church leaders, preach the gospel and all the implications for those who embrace the gospel.

We are called to obey the second great command to love our neighbor as ourself. But without the gospel we lack the strength and conviction to actually do it.

Filed Under: Bible Reflection

The danger of virtue-signaling

Posted on June 23, 2020 Written by Mark McIntyre Leave a Comment

Until a few months ago, I had not heard the term “virtue-signaling.” There doesn’t seem to be a universally accepted definition of the term, but I understand it to be a reference to any effort to appear morally superior by taking a popular stand on an issue. It is usually used in a pejorative sense; it is used as a criticism of the signaler.

The irony of using this term is that one could accuse the user of the term as doing his own virtue-signaling; this is the danger of all criticism. As Christians, we have to keep in mind Jesus’ warning about the log and the speck. It is so much easier for each of us to see the faults of others while ignoring our own.

With Jesus’ warning in mind, I press on.

One of the issues I have seen in Christendom is the desire to establish credibility with those who would be considered the cultural and educational elites. Many Christian colleges have had their Christian testimony compromised or destroyed by trying to win academic respect from the culture at large.

Christianity is by nature counter to many aspects of the surrounding culture and while we may not feel comfortable about it, it is true. Jesus did say:

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword.”

Matthew 10:34, ESV

Truth always brings separation. Truth, by definition, is incompatible with what is not true. So any time that we are trying to appeal to the culture around us, we are in danger of compromising the truth. This is the first problem with virtue-signaling.

In Luke 14:7–11, Jesus warns of the dangers of self-promotion. The warning applies to individuals and I also believe that it applies to church congregations. We need to be on guard against the lure of using sermons on the issue of the day as a means of establishing credibility in the community.

We need to constantly remind ourselves that Jesus is the one who has the authority and the power to build his church (Matthew 16:18). If we allow the issue of the day to take precedence over the thoughtful and accurate proclamation of the word of God, we have usurped Christ’s authority and taken on a responsibility that is not ours. This is the second problem with virtue-signaling.

But neither can we ignore the issues of the day. As Christians, we believe that the Bible speaks to every issue that humans will face and it is our duty and privilege to communicate the truth of Scripture and how it speaks to what is happening in the surrounding culture.

But having proclaimed what Scripture teaches, we then need to do it.

James tells us that we are to be doers and not merely hearers of the word of God (James 1:22). Our rhetoric needs to be backed up with action. Mother Teresa was not honored because she talked about working with the destitute, she was honored because she went and did it.

There is nothing wrong with church leaders wanting to speak to the moral issues of the day, but if all we do is add to the rhetoric we are not making a substantive contribution. The danger is that we can form a reliance on how current and (dare I say it?) woke we are to help grow the numbers of people coming to our services.

So the third danger of virtue-signaling is that we can say more than we do. This is true for individual Christians and is also true for church congregations. We need to be on our guard against trying to appear better than we really are.

We need to be ever vigilant against our inner Pharisee.

Filed Under: Bible Reflection

Not perfected in love

Posted on June 22, 2020 Written by Mark McIntyre Leave a Comment

In my previous post, I quoted part of 1 John 4:18 which says,

“There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.”

1 John 4:18 (NASB)

The hard lesson learned from this is that when I manifest fear, it is because I am not perfected in love. And as circumstances have proved, I manifest fear way more than I manifest love. I manifest fear, a lot of fear.

One of the things we learn from Genesis 3 is that we have an amazing propensity to blame others for our failures, but at the end of the day, I have no-one to blame but myself.

I want to defend myself and argue that I am more loving than fearful, but I know that is not true. I want to say others have caused me to fear, but that is also not true.

In reflecting on this, I find that much of my fear is fueled by pride. I want to be seen as doing the right thing. I want to be known as the one who is dependable. My fear of disappointing others has on many occasions made me rigid and unloving. But even admission is prevarication on my part, I am side stepping the heart of the issue.

As the verse states, the root cause of my fear is that I have not tapped into the love of God. I have not fully accepted that God’s love is unconditional and there is nothing I can do escape that love.

Paul writes;

For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.

Romans 8:38–39 (NASB)

Earlier in Chapter 8 of Romans Paul identifies the difference between one who responds in love and one who responds in fear.

For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”

Romans 8:15 (NASB)

The bottom line is that when I respond in fear, I have not fully (or perhaps even partially) accepted my adoption by God.

When I act out of fear, I hurt the loving Father that adopted me and I hurt the people around me.

I am thankful for the words of Jesus in John 8, when he told the woman caught in sin, “I do not condemn you, either. Go. From now on sin no more.”

Filed Under: Bible Reflection

Be courageous

Posted on June 20, 2020 Written by Mark McIntyre Leave a Comment

So much has happened in the last few months, that I really haven’t known how to respond. I have felt like a boxer that is taking body blow after body blow to the point where I’m off balance and can’t swing back.

We have a worldwide pandemic doing damage to our people and our economy. We have had egregious examples of injustice in which race was the dominant motivator. We have criminals that use the distraction of legitimate protests as a cover for their looting operations. We have politicians that use these events to promote the political agenda of their party rather than do the best thing for the people they govern. We have ample evidence that we live in a fallen, broken world.

So how do we catch our collective breath and determine a healthy path forward? How do we stay sane and steady when seemingly the entire society is crumbling to pieces around us?

To find an example of how to respond, I am reminded of the opening chapter of the Book of Joshua. In that chapter, Joshua is commanded by God to “be strong and courageous.”

Perhaps it would be helpful to set the context in which this command was given.

Since leaving Egypt, the Israelites have proved themselves to be (like us) stubborn people that time after time went wrong. They so provoked Moses that he responded out of anger and disobeyed God’s command, thus disqualifying himself from leading the people into the promised land.

After the death of Moses, Joshua is tasked with leading this bunch. He assumes command just before they cross into the promised land, knowing that the current inhabitants will fight to keep them out.

They can’t retreat, they can’t stay where they are, and to move ahead will require many battles and a lot of difficulties. From a human perspective, the outcome of this adventure was not certain. He took over in the midst of an unstable, difficult situation.

So here we are in 2020. We can’t just pretend that the COVID-19 virus isn’t a problem. We can’t pretend that racial injustice has not taken place. We can’t pretend that our politicians have not given us ample evidence of self-interested, short-sighted behavior. We can’t just go back to what we think were better days.

Then what can we do? How should Christians respond to all of this?

I offer to you (and to myself) the commands in Joshua 1 that I alluded to earlier. In verses 6, 7, and 9 of Joshua 1, God commands Joshua to “be strong and courageous.” In Verse 7 he even tells him to be “very courageous.”

The question is how can we be courageous when we don’t really feel that way?

It has been often pointed out that courage is not the absence of fear but choosing to do the right thing despite the fear. But this begs the question of how can we overcome our fear and do the right thing?

For me, it comes down to one key question. Did Jesus actually rise from the dead? If he did, then his resurrection changes everything.

The fact that Jesus rose from the dead, makes the promises made to us believable. Death no longer needs to be feared as the ultimate enemy. If death is not to be feared, then we should also be able to face down the fear of contracting the current coronavirus. We no longer have to fear societal breakdown and the chaos that seems to surround us. We can choose to respond to the challenges in a responsible way but without fear.

Jesus said to one of the criminals that was being crucified next to him, “today you will be with me in Paradise.” That promise should provide enough hope to get us through the most difficult time.

Do I believe that Jesus can do that for me?

If I claim to believe it, that belief should provide the courage to live that way. By acting with courage, I prove John’s statement in 1 John 4:18 that ”perfect love casts out fear.” Do I trust in the love of God as demonstrated in Christ?

We are loved, therefore we have the means of overcoming our fear so that we can be strong and very courageous.

We can choose to allow God’s love to overcome our fear.

Filed Under: Bible Reflection

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