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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Why don’t we do better at this?

Posted on October 6, 2013 Written by Mark McIntyre 6 Comments

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. (Matt 5:43-44)

I love my churchHow different would the world be if the church did this well? We know that in ourselves we are not morally superior to the world around us. But because ofour relationship with Jesus, there is a sense in which we should be. If God really takes up residence in the believer and if God really is working in us, it seems as though we should see progress in becoming more loving. That difference should be observable to the watching world.

Unfortunately, a quick scan of the internet will produce plenty of examples of Christians that are hating their neighbors rather than loving them. James tells us that this type of behavior comes from selfishness and self-focus (see James 4:1). We are poor representatives of Christ when we act out of self interest.

Instead, not are we only to be tolerant of our critics, we must love them. We are not loving the critics when we are speaking hatefully or condescendingly about them. Somehow, Jesus was able to let people know when their behavior was wrong or was in need of change while loving them. The sinners hung around Jesus and did not feel condemned. We should be able to have this same ability to interact with the culture around us. Yet often we do not.

From a Christian perspective, this is doubly tragic. Paul tells us that apart from the work of Christ in our lives, we are born in our sins. We are born in darkness and must be shown how to approach the light and must be given the power to approach the light. There is nothing in us that is superior in any way that should cause us to look down on another. The double tragedy is that our inability or unwillingness to love damages those around us and it damages us.

Jesus tells us that the two great commands are to love God and love our neighbor. We cannot be doing the first well if we are not doing the second. Neither can we do the second well unless we are doing the first. They are tied together.

The challenge to each of us who identify ourselves as beleivers in Jesus Christ is to check and see how well we are loving the people around us. I know that I have much room to grow in this area. I can be petulant, self absorbed and insensitive to the needs of the people around me. On any given day I can find many examples of my lack of love. Yet, I can also see that I have made progress as I have grown in my relationship with Jesus.

I am reminded that John tells us that “we love because he first loved us” (1 John 4:19). We need to approprite and appreciate God’s love for us before we can do an adequate job of loving others. There is a gap between how we are loved and how we perceive how we are loved. Spiritual growth closes that gap and puts us in a position to better love others.

It seems to me that this answers the question of why we don’t do better at loving others. I fail to love others when I fail to appreciate how much I am loved by God.

Filed Under: Bible Reflection Tagged With: hate, Love

Slow to anger

Posted on September 30, 2013 Written by Mark McIntyre Leave a Comment

The prophet Nahum tells us

The Lord is slow to anger and great in power, And the Lord will by no means leave the guilty unpunished (Nahum 1:3)

Anger warning

We misrepresent God by being quick to anger rather than slow. Many examples of harsh comments on blog posts and angry rants by those who claim to be Christian can be found on the internet. I have been sent YouTube links showing sermons by pastors condemning people for grievous sins such as women wearing pants or using any version of the Bible other than King James. When Christians behave in this way, we lend support to the view of God as an angry deity who can’t wait to mete out punishment on sinners.

This is not the picture of God that we see in Jesus. Jesus was called a “friend of sinners.” The bottom rungs of society flocked to him and enjoyed being around him. Why? Perhaps because he was slow to anger and interacted with those people with grace and acceptance.We would do well in imitating Jesus in this.

I am too often quick to anger, especially when my pride has been assaulted. There have been many emails and a few blog posts that I’ve had to delete because my response to a situation was in anger rather than grace. There have also been some emails that I should have deleted, but didn’t which caused me some trouble. My anger accomplishes nothing good.

Nahum reminds us that being slow to anger does not mean that the knuckleheads will get away with anything.  Notice that he tells us that God will not let the guilty go unpunished. Rather than responding in anger, the fact that the guilty will not go unpunished should spur us to prayer on their behalf. God is slow to anger and is longing for the guilty to repent. We should share in that longing rather than looking forward to their punishment.

It seems to me that if we want the world to allow us to confront their sin, we should first learn to confront our own sin. When we allow God to displace our anger and replace it with love and grace, then the world will know that our message is one that should be heeded. We will then have the evidence to show that the Gospel is indeed good news.

Filed Under: Bible Reflection Tagged With: anger, guilty, punishment

Thoughts on transformation inspired by John Donne

Posted on September 15, 2013 Written by Mark McIntyre Leave a Comment

John Donne on TransformationDivine Poem I by John Donne:

Father of Heaven, and him, by whom
It, and us for it, and all else, for us
Thou madest, and govern’st ever, come
And re-create mee, now growne ruinous:
My heart is by dejection, clay,
And by selfe-murder, red.
From this red earth, Of Father, purge away
All vicious tinctures, that new fashioned
I may rise up from death, before I’m dead.

I really like the last line. The regenerative power of the Gospel can cause us to begin to really live. Too often, we reduce the gospel to a set of rules and regulations, an ethical system or a scheme for getting blessed. Yet it is so much more than that.

Rather, it is, according to Paul, the power of God for salvation (Romans 1:16). This salvation is not simply a belief regarding what happens when we die, it is a life transforming process that happens right now.

I am so in need of that transformation. I need that transformation to allow me to hear the voice of God above the din that is around me. I need that transformation to be other than I now am. I need that transformation so that “I may rise up from death, before I’m dead” as John Donne so eloquently puts it.

Filed Under: Bible Reflection

Maintaining a dual citizenship

Posted on August 28, 2013 Written by Mark McIntyre 5 Comments

Proof of CitizenshipI was born and have lived in one country for my entire life. I have one passport, from one country. From a physical standpoint, I am a citizen of one country.

In his greeting to the church in Colossae, Paul writes, “To the saints and faithful brothers in Christ at Colossae . . .” (Colossians 1:2a). In the Greek, he uses the same preposition to indicate that the believers in Colossae were both in Christ and in Colossae. The English translators use the word “at” in front of Colossae to make it sound less awkward.

As believers, we have a dual citizenship, we live in a country (or countries) but are also citizens of the Kingdom of God.  We live in this world but we also understand that this world is not all there is.

This is part of the reason why Christians have been persecuted throughout the centuries. We cannot be trusted to be “all in” with regard to the current regime in place. We answer to a higher authority and earthly authorities sometimes take exception to this.

We should not be shocked that the intelligentsia of our day ridicule Christians. We make them feel uncomfortable because we do not automatically accept their diagnosis and prescription for solving the problems of the world around us.

Our dual citizenship is uncomfortable when the two kingdoms are in conflict. It would be so much more convenient to agree with the moral code of the surrounding culture. Perhaps there are a few who enjoy being antagonistic with their peers, but most of us like to “go along to get along.” But, this we cannot do if we are citizens of the Kingdom of God. We have to make the choice to reject some aspects of the culture around us.

This does not mean that we have to verbalize every objection to what is being said and done around us. It does mean that we should prayerfully consider when it is appropriate to speak up. We are called to speak the truth in love (Ephesians 4:15). Both truth and love must be operative when we confront any aspect of our culture.

In the eighth chapter of Romans, Paul tells us that all of creation groans in anticipation of the time when the rightful king comes to make everything right (Romans 8:22). Until that time, we are both in Colossae and in Christ. We must learn to operate in the tension between the two kingdoms.

Our citizenship may be divided, but our loyalty cannot be. We must choose which kingdom gets the priority.

Filed Under: Bible Reflection Tagged With: citizen, citizenship

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