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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Thoughts on death prompted by my dog

Posted on February 4, 2012 Written by Mark McIntyre 1 Comment

SammyI understand that the decline and death of a dog is not a major event in the larger scheme of things. But, our 10 year old golden retriever is having health issues which may lead to his death and it is difficult to watch. Compared to the loss of a spouse, parent, sibling or child, this is a very small hurt, but a real one none-the-less.

There is something in us that balks at death and is rightly angered by it. Yet in our response, we must be careful to understand our part in the root cause of death. We, like our first parents, begin life in rebellion against God. Apart from Christ we are by nature people who choose the behavior that caused death in the first place. In Romans 8:20 Paul tells us that the creation was subjected to futility by our rebellion and that creation groans to be released from that futility.

But God, combining love and justice, opened a way for us to experience life. Jesus took death upon himself so that we might have life. Death was defeated on the Cross. In Christ we are made alive (Ephesians 2:5).

We still must face the temporal consequences of our rebellion. God, in his wisdom, has not removed the consequence of physical death. As C. S. Lewis noted, statistics prove that one out of one of us dies. While I am not anxious for my own death or the death of those I love, I do see physical death as a mercy.

In Romans 7 Paul laments his inability to conquer his sinful tendencies. If Paul could not master himself fully, it is unlikely that I will do better. We know from Scripture that we will not fully expunge sin from our lives. John tells us in 1 John 1:10 that anyone who claims he does not sin is a liar. I ask myself this question in the face of death, would I want to continue forever in this state of partial cleansing? In the absence of fear of the process of dying, the answer would be no, I would prefer to move on and be with Christ. The result of that reunion would be the removal of all trace of sin in my life.

So while we must experience the physical deaths of friends and relatives, in Christ we have the hope of future reunion. While the pain of separation and the suffering leading up to death are very real, the sting is reduced for those who are in Christ.

I find comfort in worship of a God who wept at the grave of a friend, who understands that death and dying did not have to be. We have a God who grieves alongside us in the small hurts and the large. Pain, suffering and death did not have to be and Jesus experienced all these in his Earthly life. As one who has been through the pain, Jesus can connect with my experience and show me hope that I will emerge the better for it.

I will close with Hebrews 4:15–16 from the Amplified Bible:

15 For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.

16 Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God’s unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].

Thank God that we don’t have to go it alone.

Filed Under: Bible Reflection Tagged With: Christ, Cross, Death, God, Jesus, Life, salvation

An Easter Meditation inspired by Counting Crows

Posted on April 17, 2011 Written by Mark McIntyre 3 Comments

London FogRavi Zacharias tells a story to illustrate western culture is with regard to belief and world view:

Two Australian sailors were on leave in England and decided to go out to the pubs.

After a long night of drinking, they were both very drunk and had to get back to their ship. By this time it was early morning and a heavy fog had settled in.

They got out on the street and between the alcohol and the fog, they quickly got very lost.

They saw a highly decorated English Naval officer approaching and thought they would ask him for directions. They said, “mate, can you help us get back to our ship?”

Seeing their inebriated state and their lack of proper respect for a superior officer, in his disgust he replied, “Do you know who I am?”

The one Australian said to the other. “Mate, were in a mess now, we don’t know where we are and this bloke doesn’t know who he is!”

Our culture has thrown off the bonds of religion in an effort to find freedom. We have broken through the walls of tradition and cultural restraint to find new sources to satisfy our soul hunger. Yet, it seems that many are not finding that satisfaction. Consider this snippet of lyrics from the song “Mr. Jones” by Counting Crows:

Believe in me
Help me believe in anything
I want to be someone who believes . . .

We all want to be big stars, but we don’t know why and we don’t know how
But when everybody loves me, I’m going to be just about as happy as can be
Mr. Jones and me, we’re gonna be big stars . . .

The lines, “help me believe in anything, I want to be someone who believes” jumped out at me as I listened to this song recently. To me this is a clear example of current popular thought. We have made it so that definitive statements of belief are not politically correct, yet have given nothing substantive as an alternative.

Before tearing down a wall, a wise man will seek to understand why it was built in the first place. You may tear down the wall thinking to find freedom only to be confronted by something very nasty coming from the other side. Yet we have torn down the moral and spiritual walls with reckless abandon only to find that the walls were not the problem and that chaos is on the other side.

Honesty requires me to acknowledge that the church holds a large share of the blame for the spiritual and moral chaos that is around us. Too often the church’s message has succumbed to one of two errors.

One error is legalism, where the message becomes a list of do’s and don’ts, which ends up being arbitrary and outdated. No-one wants a god who is like a grouchy father who shouts random commands from the couch as he watches TV. Legalism presents such a god, a god who is not worthy of worship. In fact, one could argue that the legalists worship their rules rather the the god who they claim in support of the rules.

The second error is that of inclusivism, where the love of god is emphasized and nothing is considered out of bounds. In this case god is presented as a doting, perhaps slightly senile, grandfather whose only words are, “that’s nice.” There is nothing that can be done to harm the relationship with such a god. In these churches we have the luxury of having religious expression without the responsibility to modify our desires and behavior. What good is a god who doesn’t affect change in his worshippers? Why bother?

The third option to consider is that there is a loving but holy God who sent Jesus so that he could be in relationship with us.

Today is Palm Sunday, the day when we celebrate Jesus riding into Jerusalem surrounded by the pomp reserved for a king following military victory. He is a king, and he did enter in victory, but not the kind of victory that his followers expected. He came in victory over sin (our moral problem) and death (our ultimate fear).

This week, believers will focus on the death and resurrection of Jesus, events which infuse our spiritual experience with meaning. It is at the cross where we find an answer to our spiritual hunger. It is at the cross where we find a solution to our moral problem. It is at the cross where we find a means of experiencing forgiveness. It is at the cross where we find hope of being new and different. It is at the cross where we find Jesus.

I leave you with one last thought. Contrary to how he is portrayed on many crucifixes, Jesus did not remain on the cross. He rose again to demonstrate his victory over sin and death.

There is your hope for hope for newness. There is your freedom. There is the means of finding meaning in life. It is in the resurrection of Jesus on which we focus this week.

Happy Easter!

 

Filed Under: Christianity and Culture Tagged With: Cross, Jesus, Ravi Zacharias, resurrection

Conflict is inevitable

Posted on February 4, 2011 Written by Mark McIntyre 1 Comment

Demonstrators-in-egypt A few days ago, I read 1 Thessalonians 3:4 where Paul writes, “For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know.”

Why would Paul anticipate suffering? I believe the answer lies in his understanding that Christianity is a radical departure in world view from the pagan culture of the Roman Empire of his day. To follow Christ, who claimed to be the only way to God, requires a commitment to believing and proclaiming the exclusive claims of Jesus.

Growing up in a pluralistic society (that owes it’s philosophy of tolerance to a Judeo/Christian heritage), I struggle to connect with the level of animosity and conflict that a challenge to world view can bring. Yet, when I watch the news reports of the chaos that radical Islam is spreading around the globe, I see that a difference in world view will often result in violence, oppression and suffering.

I am reminded of Jesus’ command to embrace the Cross as the means of following Christ. Inherent in the Cross is an understanding of conflict and death. To embrace the Cross, implies that we are willing to experience physical death as a consequence of belief. The culture around us, be it neo-pagan, Islamic, pantheistic or materialist, will not tolerate being told that Jesus is the only way. Jesus is truly counter cultural.

Much of the “church” in America has lost the sense of being counter cultural. We capitulate to the surrounding culture on a wide variety of issues in order to be at peace. But the peace that this brings is the peace of the ostrich who does not know that the hunter is about to strike him down. This is the peace of those who capitulated to Hitler in the 1930’s. It is a false peace.

I am not suggesting that we go looking for trouble. Paul encourages us to live in peace with everyone if possible (Rom. 12:18). I am suggesting that if we are doing the work of making disciples, if we are accurately teaching Scripture, if we are proclaiming Christ, there is a high probability that trouble will find us. We should enjoy the freedom that we currently have and use it to make disciples before that freedom is taken away.

We can be disappointed when freedom is abolished, but we should not be surprised. We have been warned.

P. S. This post is first and foremost a reminder to myself. My affinity for comfort and people pleasing  makes me predisposed to compromise.

Filed Under: Bible Reflection, Christianity and Culture Tagged With: Conflict, Cross, Culture

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