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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
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The radical call of Jesus

Posted on May 24, 2013 Written by Mark McIntyre 2 Comments

Radical ChurchWhile growing up in the church, I did not grasp the radical nature of Jesus as he encountered the world in which he lived.

We think that things are so much different today as compared to Jesus’ world. But are they? If the people of the Jesus’ world were alive today what would it look like?

Jesus would have gone to Wall Street or perhaps Washington, D. C. to recruit Matthew. James, John and Peter would have been found at the Union Hall, standing around the bed of a pickup truck with a cooler full of cold drinks. Jesus would have pulled Judas from an Ivy League business school.

Pharisees would be using conservative talk radio to get out their message of pulling yourself up by your theological and economic bootstraps. The Sadducees would be on NPR preaching their message of universal tolerance. The Zealots would be buying land in Idaho and arming themselves to prepare to overthrow the oppressive government. Name any other broad category of people in  Jesus’ day and you can find a modern parallel.

The point is that Jesus called men from various backgrounds and pointed them all in a new and completely different direction.

In 21st Century America, we too often come to Jesus and add him to our current lifestyle rather than allow him to redirect our lives. Conservatives seek support for their economic policies in the Old Testament. Liberals seek support for their agenda from some of Jesus’ statements.

The Son of God is not a liberal or a conservative, he is not pro democracy nor is he a socialist. Jesus did not fit into any of the popular categories of his day, nor does he fit into the categories in ours. He defies the world’s categories and sets up one new one. We are either completely his or we are not.

Too often we Christians group ourselves into bodies based on our preferences that have nothing to do with the Gospel. We associate with people who look and act just like us. But look at the diversity in the first disciples of Jesus. For example, Matthew was a tax collector and a de facto supporter of Rome. Simon was a zealot who wanted to break the grip of Rome. Apart from Jesus, these two would be mortal enemies. But as a result of the call of Jesus, they lived and worked together.

Jesus was a radical. He did not fit into any of the categories of the world around him. If we are comfortable in any of the categories in our world then perhaps we’ve missed something in our understanding of Jesus’ call.

Filed Under: Commentary Tagged With: Jesus, radical

You have heard . . . but I say – It is all about the heart

Posted on September 13, 2012 Written by Mark McIntyre Leave a Comment

#17 in the Sermon on the Mount Series

Jesus the Radical

For those of us who have grown up on the church, it may be difficult to grasp how radical Jesus was in his day. One definition of the adjective radical is:

thoroughgoing or extreme, especially as regards change from accepted or traditional forms: a radical change in the policy of a company. (dictionary.com)

Jesus sought to bring a change to the way that his hearers understood Scripture and put it into practice.

Six times in the fifth chapter of Matthew Jesus identifies where his hearers have a deficient understanding of Scripture (Matthew 5:21-22, 27-28, 31-32, 33-34, 38-39, 43-44). He uses the contrasting language of “you have heard . . . but I say to you” to introduce specific points of where the religious leaders of the day missed the intent of Scripture.

Jesus sets himself up as a higher authority

Greek Testament

The first way that Jesus is radical is that he sets himself up as an authority higher than any the hearers have known. Here is a man that is putting himself above all the teachers of the day and above all that had gone before.

If Jesus is just a man like every other man, this would be an act of supreme hubris. Yet, as God in the flesh, he has the authority and the right to stand in judgment of the teachers of the law.

Jesus indicates we need a change of perspective

The second way Jesus is radical is the extent to which he applies Scripture. When you look at these six contrasts, the error is not that the teachers misunderstood the texts. The error lies in their not going deep enough in their understanding. The teachers focused on behavior and Jesus focuses on the heart.

There is something in man that wants to have rules so that he can judge his performance. People typically feel as though they are pretty good and generally live up to the standard they have set for themselves. Even the most strident nonconformist displays this. The nonconformist judges himself by his nonconformity to others’ rules. We judge ourselves by our behavior, our outward acts.

Jesus tells us that we are correct in controlling the outward acts, but this type of self mastery is not sufficient to claim obedience to Scripture. To really obey requires that we peel back the skin and get below the surface to motivations and attitudes. In these six contrasts, Jesus tells us:

  • It is not enough to keep from murder, we must also keep from hatred
  • It is not enough to keep from adultery, we must control lust
  • It is not enough to follow the correct procedure for divorce, we must understand that divorce is only to happen when a partner has been unfaithful
  • It is not enough to keep vows, we must live our lives so that our word can be trusted
  • It is not enough that we limit our revenge to an eye for an eye, we must live lives of sacrifice for others
  • It is not enough to love those who love us, we must also love our enemies

Jesus shows us that from God’s perspective, rule keeping is not enough. We must get behind the behavior to the motivation for the behavior. Jesus indicates that it is our hearts that God is after, not unwilling obedience.

It is all about the heart

Two observations:

  1. If we make rules for ourselves or others, they need to be in keeping with a correct understanding of Scripture. There is nothing wrong with correctly condemning behavior that Scripture condemns or promoting behavior that Scripture promotes.
  2. The rules should be used as barometers to show us how well tuned our hearts are to God. If we are giving grudging obedience then we have work to be done to identify the source of the grudge and deal with it.

But in the end, it is all about the heart.

Filed Under: Bible Reflection Tagged With: contrast, Jesus, radical, Scripture

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