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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
  • Sermon on the Mount Series
Home Archives for 2017

Archives for 2017

Did God leave all mankind to die in sin and misery?

Posted on July 6, 2017 Written by Mark McIntyre Leave a Comment

Question 20Question 20 of the Westminster Shorter Catechism asks, “Did God leave all mankind to die in sin and misery?”

The answer given is, “From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.”

God chose.

God chose some.

God chose some to everlasting life.

The result is that the chosen are freed from sin and brought to the state of salvation.

This is the doctrine of election. The doctrine of God’s sovereign choice.

We like to think of ourselves as free moral agents with the ability to control our own destinies. We don’t want to have anyone tell us what we can or can’t do. We are taught that such freedom is our birthright and no-one should be able to take this away from us.

But, are we really free?

The Bible teaches us that we are not free apart from the saving grace of Jesus Christ. Experience seems to back this up. Who among us has not been exposed to someone who has been trapped in chemical dependence, perpetual anger or some other self-destructive behavior? Who among us has not struggled to overcome some habit or thought pattern that is contrary to what we know to be right?

The good news is that God did not leave us to flounder in our mess. He is the one who brings us into the state of being saved by a redeemer.

This knowledge should engender three things in us:

  • Humility – we are dependent upon God for our salvation
  • Gratitude – we should be thankful to God for saving us
  • Confidence – since it is up to God and not us, we can’t mess it up

Filed Under: Discipleship

Orthodoxy alone is not enough

Posted on July 4, 2017 Written by Mark McIntyre Leave a Comment

Copyright: carmenbobo / 123RF Stock Photo

I read this in Center Church by Timothy Keller

“It is, of course, possible to lose the gospel because of heterodoxy. That is, if we no longer believe in the deity of Christ or the doctrine of justification, we will necessarily slide toward relativism. But it is also possible to hold sound doctrine and yet be marked by dead orthodoxy (a spirit of self-righteousness), imbalanced orthodoxy (overemphasis on some doctrines that obscure the gospel call), or even ‘clueless orthodoxy,’ which results when doctrines are expounded as in a theology class but aren’t brought together to penetrate people’s hearts so they experience convection of sin and the beauty of grace. Our communication and practices must not tend toward either law or license. To the degree that they do, they lose life-changing power.”

In other words, it is possible to have an accurate grasp of theology but lose the gospel.

This is certainly not to imply that good theology doesn’t matter. But it does say that good theology is not an end, it is a means. The proper goal of theology is a right relationship with God.

For those of us whose worship traditions place an emphasis on Biblical teaching and preaching, we should ask ourselves if we are caught in dead orthodoxy, imbalanced orthodoxy or clueless orthodoxy as Keller lists them above.

The danger is real and I think there is a fairly simple test to determine how well we are doing.

Are people’s lives being transformed by the teaching/preaching in our church? Do we see vibrant life change in those who come to our fellowship?

For those of us who cannot process things when they are too complicated, Jesus simplified the law to two commands. Love God, love your neighbor.

If we are not helping people progress in fulfilling these two commands, we need to go back and figure out where we strayed.

Filed Under: Church Leadership

The responsibility of standing in the pulpit

Posted on July 2, 2017 Written by Mark McIntyre Leave a Comment

Preacher in the pulpit
Used by permission from Christian Images

As a follow-up to my last two posts (June 29 and July 1), I feel the need to offer some balance to avoid the impression that I condone anything that is said from the pulpit.

One of the things that I admire about Timothy Keller is that when he preaches, he takes into consideration that not everyone will agree with what he is saying. He acknowledges that some of his listeners have not gotten to the place where they accept Christian teaching on the topic at hand.

This is not to say that Tim Keller does not try to persuade his listeners to a particular point of view, but he does it in a way that acknowledges their minds and hearts and he does it with courtesy. I have heard him say a number of times something to the effect of, “you may not yet believe in this, but let me give you some things to think about as you consider this issue . . . ” This is neither manipulative or condescending to his listeners.

Contrasted to Mr. Keller’s approach, I have experienced attempts at persuasion from the pulpit that are not so gracious and accepting. When the preacher takes the attitude that those who disagree with him are simply wrong and need to be set right, very little of lasting value results from it.

This is not to say that we need to equivocate on what Scripture says. We need to present the clear teaching of Scripture as what it is and stand firm on it.

But, when we begin a statement with “Scripture clearly teaches that we should . . .” we better make sure that it is Scripture and not our own particular interpretation that we are standing on.

For example, it is clear from Scripture that we are called to care for widows and orphans (James 1:27), but we may disagree on the best method of doing it. We are called to care for the poor in our community, but may have differing philosophies on the role of government in providing for the poor.

I would encourage pastors (or anyone in a teaching ministry) to make it OK for people to not arrive at the same conclusion that you are proclaiming from the pulpit. You need to give them time and space to work through the data.

When a preacher feels the need to push people toward a particular conclusion, he may demonstrate contempt for the listeners and an insensitivity to the leading of the Holy Spirit.

Perhaps this is the central issue. Does the pastor trust God enough to present the data of Scripture and allow the Holy Spirit to bring people to the right conclusion?

As church leaders we must keep in mind whose is the responsibility to build the church. It is not the pastor’s responsibility. It is not the elders’ responsibility. It is not the preacher’s responsibility. It is Christ’s and Christ’s alone (Matthew 16:18).

Filed Under: Bible Reflection

Offering some clarification

Posted on July 1, 2017 Written by Mark McIntyre Leave a Comment

ClarificationI want to offer some clarification about my previous post. My intent was not to criticize my friends for being upset about what was said in the sermon. There was nothing inherently wrong with feeling uncomfortable about a choice of words used in the pulpit.

None of us comes to the church as a blank slate, even those of us who grew up in the church. We have political and social opinions that are formed in us through education, society and our own reasoning. So in the church and in the pulpit we are going to encounter thoughts and ideas with which we do not agree. It is what it is and this cannot be avoided unless we are interested in becoming Stepford Christians.

We all have opinions but not all of them are correct and we need to be willing to have our opinions challenged. This is why the Apostle Paul tells us that we are in need of transformation in our thinking (Rom. 12:1-2). We are in need of transformation in our thinking because none of us has a perfect understanding of the gospel, nor do we fully understand the implications of the gospel.

To better understand the gospel involves a process of seeing how deep the flaws in our thinking and behavior go. If I think that I have arrived at full understanding, it only proves that I have a long way to go.

A deepening understanding of the gospel is part of fulfilling the first of the two great commands (Matt. 22:37). As we grow in our love of God we increasingly see our need of grace and transformation. As a result, we should be increasingly thankful for God’s provision in Jesus Christ.

A deepening understanding of the implications of the gospel is part of fulfilling the second great command (Matt. 22:39). Once we understand our own need of grace, we are more likely to offer that grace to others. Once we understand how deeply we are loved by God, on the basis of that love we can extend love to others.

All this, admittedly, is easier said than done.

Because none of us are blank slates, we come to the church with differences in our thinking. The larger the church, the more differences there will be. As soon as you have more than one person in the group, there are going to be disagreements.

My point was not to chide those who disagreed with the pastor, but to encourage them to look on the discomfort in a new light.

The discomfort can be used by God to challenge us at our core.

When I am angry, it is almost always because I am inconvenienced or I feel disrespected. There have been a few times in my life when my anger had a righteous component to it, but even in those times it was tainted by selfishness.

So when someone says something that upsets me, I should take the opportunity to think through why it upsets me. What is it about the situation that is making me upset? Usually, too much of my angst does not come from a good place.

In the context of the church, and especially in the sermon, when I encounter something that makes me feel uncomfortable, a healthy reaction involves reflection on Scripture combined with introspection. If I combine these two, my response to the discomfort will be measured and seasoned with grace. I can then own where I need correction and then, and only then, lovingly offer correction to others.

The point I intended to make was that we need to find some level of comfort in being uncomfortable. The church should be the shining example of bringing unity out of diversity.

It is a shame that using the word “diversity” may bring us back to where we were at the beginning of my last post.

Filed Under: Commentary

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