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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
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Home Archives for 2019

Archives for 2019

Along the right paths

Posted on March 4, 2019 Written by Mark McIntyre 2 Comments

One of the advantages of reading a different version of the Bible is that different wording can awaken us to see a new application of the text. I experienced this while reading Psalm 23 this morning.

Psalm 23:3 (CSB): he leads me along the right paths
for his name’s sake.


(c) Can Stock Photo / Pakhnyushchyy

I am old enough to be familiar with the KJV translation of Psalm 23 where verse 3 is translated, “he leadeth me in paths of righteousness for is name’s sake.” The emphasis seems to be on God leading us into a state of righteousness. Where righteousness is the destination.

The CSB translation seems to focus on God leading us on the correct path rather than an ostensibly righteous one.

I’m not a Hebrew scholar with the ability to choose which is the better translation but I do find some encouragement from the CSB translation.

Over the years, choices had to be made with regard to vocation, location and ministry. At times I wonder if I missed a sign along the way and drove off the designated route. Should I have pursued full time Christian ministry? Did I make the right choices along the way? These are questions that can bother me.

I am learning to trust that God can use my choices, even the faulty ones, to bring me to the place he wants me to be. Like a GPS that recalculates the route when I miss a turn, God can bring about his plan without my full understanding or cooperation.

I am comforted by the promise made by the Apostle Paul in Philippians:

I am sure of this, that he who started a good work in you will carry it on to completion until the day of Christ Jesus.

Philippians 1:6 (CSB)

Do you find this comforting? Please use the comment box below to share your thoughts.

Filed Under: Bible Reflection

Ungodly means to a godly end?

Posted on March 1, 2019 Written by Mark McIntyre Leave a Comment

I recently heard in a podcast that yet another ministry had a shake-up in their leadership due to conspicuous moral failure. My point is not to shame the leadership or demean the leader in any way so I will not name the ministry. But there was something that was mentioned in the report that caught my ear and we should learn from it.

What caught my ear was a statement that the leadership team at this church engendered a culture of “coercion and deception.”

These should have no place in the governance of a church. If Jesus is the head of the church and the local leaders are in submission to Jesus, there should be no need for coercion and deception never leads to anything good.

As a result of the fall, we are born with deceptive hearts and we are natural-born manipulators. Therefore, it is easy to fall into the trap of using means that should be out of bounds for a leader of a church.

We can discern how important God thinks it is for us to avoid deception. In the early church, God set a standard for us when he made an example out of Ananias and Sapphira as recorded in Acts 5.


(c) Can Stock Photo / iloveotto

Jesus told us that he will build his church. For the church to be healthy, Jesus brings men and women to the church that have all the gifts and skills necessary for the church to function well. Coercion could silence some of the voices that God has specifically brought to speak into the body.

Those of us who are leaders should ask ourselves some questions:

  1. Are we forthcoming about how and why decisions are made?
  2. Do we apply pressure to those who have a different opinion or,
  3. Do we listen and seek to learn from their perspective?

If one or more of the leaders is using ungodly means to implement his vision, I struggle to see how the church could be healthy.

The end never justifies the means.

Filed Under: Church Leadership

Who is the Redeemer of God’s Elect?

Posted on February 27, 2019 Written by Mark McIntyre Leave a Comment

Editor’s Note: It has been a while since a post in the Westminster Shorter Catechism series has been produced. It is my intention begin taking on one question per week and post them on Wednesdays. So we can perhaps call them “Westminster Wednesdays”?

Question 21 of the Westminster Shorter Catechism asks: Who is the redeemer of God’s chosen ones?

The answer given is: The only redeemer of God’s chosen is the Lord Jesus Christ, the eternal Son of God, Who became man. He was and continues to be God and man in two distinct natures and one person forever.

There is a lot of content in the answer that the Westminster Divines gave to this question.

First, it clearly states the belief that Jesus provides the only means of salvation. This belief is foundational to Christianity.

Secondly, it identifies Jesus as the eternal Son of God who became man.

Thirdly, it clearly teaches that beginning with the incarnation, Jesus was and still is both God and man in one person.

In the last few months, I have been reading about the first Ecumenical Councils of the church in the 4th and 5th Centuries. It was at these councils that the nature of Jesus was clearly defined for all of Christendom. Many of the misunderstandings about Jesus that survive today were addressed by these councils. So an understanding of the events leading up to the councils and the results of those councils will help us avoid error today.

It would be good to consider the words of the Nicene Creed, first developed at the Council of Nicaea in 325 AD and then adopted at the Council of Constantinople in 381 AD. The portion of the Creed which speaks to belief in Christ is quoted below.

[We believe] in one Lord Jesus Christ,
      the only Son of God,
      begotten from the Father before all ages,
           God from God,
           Light from Light,
           true God from true God,
      begotten, not made;
      of the same essence as the Father.
      Through him all things were made.
      For us and for our salvation
           he came down from heaven;
           he became incarnate by the Holy Spirit and the virgin Mary,
           and was made human.
           He was crucified for us under Pontius Pilate;
           he suffered and was buried.
           The third day he rose again, according to the Scriptures.
           He ascended to heaven
           and is seated at the right hand of the Father.
           He will come again with glory
           to judge the living and the dead.
           His kingdom will never end.

Filed Under: Discipleship

No-one beyond hope

Posted on February 25, 2019 Written by Mark McIntyre Leave a Comment

A synagogue official came to Jesus to petition for the healing of his daughter who was dying. On the way to the official’s house, a messenger came to tell the official that his daughter had died and that Jesus was no longer needed.

Jesus proceeded to the official’s house while telling the official not to be afraid but to believe.

Upon reaching the house, Jesus tells those assembled to stop weeping because the girl has not died. Their response was laughter.

They laughed at him, because they knew she was dead.

Luke 8:53 (CSB)

(c) Can Stock Photo / devon

We have to keep in mind that in that culture, people knew what death looked like. People did not die in hospitals or nursing homes. The did not have professional morticians to prepare the body and make all the arrangements. People of that place and time witnessed death on a regular basis.

The girl was dead . . . for a brief amount of time.

Anyone familiar with the story knows that Jesus did heal the girl and gave orders for her to be given food. Presumably, she was hungry after her battle with whatever caused her complaint.

Like the messenger who gave the news to the official, we can too often assume that certain situations or certain people are beyond the ability to change or be changed. We can give up, doubting that there is any hope for that person or situation.

Like the people attending the family, we might even laugh at those who act as if change for the better is still possible.

But Jesus is the wild card that makes everything possible. The point (or at least one point) of this story is that no-one is beyond hope. No-one should be written off as no longer able to be changed. No-one.

The challenge is to remember that if God can soften my heart of stone so that his gospel is understood and accepted, then God can do the same for anyone else, no matter how much of a mess they’ve made of things.

Filed Under: Bible Reflection

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