The whole of the story of salvation would be nonsense were it not for the fact that the very nature of God is love. But we must not be confused into thinking that God is love apart from any other attribute. In fact, if you say that God is love without realizing that God is hate of sin, you have no gospel at all because you do not have God. The people who teach that God is love without teaching that God is also hate of sin, have, in reality, another god who is Satan with a mask on. You will never understand Satan if you do not realize that he loves to masquerade as God and that you will find him most often at church, in the pulpit, in the Bible class, preaching and praying, with a mask of a saccharine God in front of his grinning face.
John Lennox on Truth
My mention of truth leads me to fear that some people of postmodernist persuasion may be tempted not to read any further, unless of course they are curious to read (and maybe even attempt to deconstruct) a text written by someone who actually believes in truth. For my part I confess to finding it curious that those who claim that there is no such thing as truth expect me to believe that what they are saying is true! Perhaps I misunderstand them, but they seem to exempt themselves from their general rubric that there is no such thing as truth when they are either speaking to me or writing their books. They turn out to believe in truth after all.
John Lennox in God’s Undertaker
Root causes of legalism
Legalism is too often an ugly aspect of evangelical or fundamental churches. At its extreme, legalistic churches reduce the gospel to praying the sinner’s prayer and conforming to a list of do’s and don’ts. In a legalistic system, someone determines what is acceptable based on an often arbitrary interpretation of Scripture.
In thinking about legalism, I came up with three root causes for it.
- Pride
- Fear
- Lack of faith
Pride
My observation of legalistic systems is that they lower the bar to a standard that can be met through self-will and determination. The motivation behind the bar lowering is often pride. There is a drive in all of us to appear better than we really are. There is great danger in arranging a system that promotes rather than inhibits pride. It is ironic that the most legalistic people I have ever met seemed to be some of the most proud people I have met.
Fear
Legalism can result from fear that people will make bad choices and need help to make good ones. In a misguided attempt to provide guidance, the legalist attempts to provide a rule for every situation.
Lack of faith
Ultimately, legalism results from a lack of faith in God. If I feel pressured to provide rules for others, it is because I do not trust that God is big enough and strong enough to bring those others through whatever they face.
The lack of faith is grounded in a failure to understand that God does indeed love us as we are. If I feel pressured to earn God’s favor, it is because I really don’t grasp the extent of God’s love for me. I do not have enough faith to believe Jesus’ statements that the weary and heavy laden are welcome in his embrace.
The Result
The result of legalism is that those who are in the system cannot become what God intends them to be. Rather than a deepening understanding of the Gospel of Jesus Christ, legalists are satisfied with rule keeping.
Rule keeping undermines the ability of the legalist to allow himself and others to be open about his shortcomings and failures. Church meetings become like a masquerade ball where the real identity of the people in the room is hidden. The legalist cannot be himself, because he knows that he does not live up to his own standard and he doesn’t want anyone to discover this.
Just Quit
Usually, the only thing you can do if you find yourself in a legalistic system is flea since it is unlikely that you will change the system. Perhaps God will use you to affect change, but this is usually not the case. Find a group that accepts you for who you are and will encourage you to become what God wants you to be.
How can you identify whether a group is legalistic or gospel-centric? The easiest way to tell is by whether people are leaving as a result of being hurt. Legalism destroys true spirituality and those that are really seeking Jesus will always be hurt by the legalists because the legalists are not seeking him.
The good news is, those who really are seeking Jesus will be more than happy to share him with you. They will come along side as fellow seekers and pick you up when you fall and allow you to do the same for them. They provide an environment where pretense is diminished and honesty is rewarded.
It is to a community like this that you should flee. I did and am the better for it.
Can you think of other root causes of legalism? If so, please take a few moments and share your thoughts in the comment form below.
Os Guinness – In the World but not of the World
When the church goes to either of two extremes, and is so ‘in the world’ that it is of the world and worldly, or so ‘not of the world’ that it is otherworldly and might as well be out of the world altogether, it is powerless and utterly irrelevant. But when the church, through its faithfulness and its discernment of the times, lives truly ‘in’ but ‘not of’ the world, and is therefore the City of God engaging the City of Man, it touches off the secret of its culture-shaping power. For the intellectual and social tension of being ‘in’ but ‘not of’ the world provides the engagement-with-critical-distance that is the source of the church’s culture-shaping power.
Os Guinness in Renaissance: The Power of the Gospel However Dark the Times
This is a tough balance to maintain, but an important one. We need to be diligent in figuring out what parts of the culture are validated by Scripture and what parts of culture are challenged by Scripture.
Perhaps we can raise up a generation of church leaders that will do a much better job of this than we have.
