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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Made in God’s Image

Posted on July 22, 2013 Written by Mark McIntyre 2 Comments

ImageIn reading the Gospels, I have previously commented upon Jesus’ response to those around him. For example, think of his response to the woman at the well in John 4. In such a small town, all everyone would have known of her marital state, or lack thereof. Yet, Jesus thinks it was important enough to speak with her that he took the detour through Samaria.

Think also of Jesus’ calling of Levi. Jesus chose Levi (Matthew) to be one of his disciples (Mark 2:14) despite the fact that Levi participated in the oppression of the Jews through the tax system.

Genesis 1:26 tells us that God created man in his own image. I see God’s image as the source of our concept of personhood, our need for community, our ability to love and our ability to make choices. Certainly there are other aspects to this, but these come to mind.

Perhaps Jesus’ response to these and others was due to his ability to recognize a small spark of the image of God in the people around him no matter how buried it was through suffering, abuse and poor choices. Perhaps when he looked at them, he did not see them as they are but as they could be. Jesus, being God, was in a position to restore the image that was damaged by life.

This then begs a few questions. If Jesus could see that spark in the people around him and begin the process of restoration. Why do some of us (many of us?) view ourselves as stuck in our own story of difficulty and poor choices? We may claim Philippians 1:6 as a promise but not live as though we believe it applies to us.

Or, why do some of us fail to see the people around us as Jesus sees them? We can walk through the crowds and look down on the homeless person begging for a few coins. Worse yet, we can be glad that people of questionable reputation do not feel comfortable darkening the door of our church.

Maybe seeing others as the image of God is part of how we can fulfill the command in Philippians 3:3 to regard the needs of others before meeting our own needs. Perhaps with this view, we won’t view anyone as beyond the ability to be redeemed. Perhaps we will be able to get out of our comfort zone and do something significant in someone’s life.

Maybe, just maybe, if we could see people the way that Jesus sees them, the church might be the first place people look to find solace in a crisis. Too often, it is the last place people look in fear of finding nothing but judgment.

Filed Under: Bible Reflection

Book Review: Cold Case Christianity by J. Warner Wallace

Posted on July 19, 2013 Written by Mark McIntyre 4 Comments

Cold Case ChristianityA while ago, J. Warner Wallace approached me about doing a review of his book, Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels. I was aware of his work as a result of reading the Cold Case Christianity Blog and was interested in reading the book so agreed to to the review.

Based on my previous exposure, I expected the book to be worth reading and in this I was not disappointed. I especially like the way that Mr. Wallace weaves in stories from his days as a detective to illustrate the principles found in the book.

The premise of the book is that the author, who spent many years as a cold case detective, would apply the lessons learned in investigating old murder cases to evaluating the claims of Christianity.

Here is how the author describes the similarities between investigating cold case murders to investigating the claims of Christianity:

Unlike other lesser crimes, an unsolved homicide is never closed; time doesn’t run out on a murder investigation. My particular agency has dozens of unsolved murders that remain open, waiting for someone to take the time to reexamine them. There are many similarities between investigating cold cases and investigating the claims of Christianity. Cold-case homicides are events from the distant past for which there is often little or no forensic evidence. These kinds of cases are sometimes solved on the basis of eyewitness testimony, even though many years have passed between the point of the crime and the point of the investigation . . . Christianity makes a claim about an event from the distant past for which there is little or no forensic evidence. Like cold cases, the truth about what happened can be discovered by examining the statements of eyewitnesses and comparing them with what little additional evidence is accessible to us.

J. Warner had me hooked right from the start of the book with a story about how a police officer learned to trust his bullet proof vest as a result of a shoot-out with a parolee who did  not want to return to jail. As the story was related in print, the hours that I wasted watching crime dramas through the years finally paid off as I could clearly imagine the scene as it was described in the book.

What I like about the book is that it covers many topics of an apologetic nature in a non-technical way and free of jargon. If any words are used that are particular to the study of apologetics, they are explained in side bars throughout the book. In addition, there are helpful graphics sprinkled throughout the book that help illustrate the ideas being presented.

There are two major sections to the book. The first is called “Learn to be a detective” where Mr. Wallace goes through the process of collecting and evaluating the various bits of evidence for the subject in question. Using his experience as a detective and using real-life stories as illustrations, we learn how to sort through the evidence to determine its value in arriving at a conclusion. In the second section, J. Warner walks us through the process of using those principles to examine the claims of the New Testament.

I have the privilege of being a small group leader for our church. While reading the book, I came up with the idea that it would be a great book for the small group to read and discuss this fall. So, I vetted the book to the members of the group and the unanimous opinion is that we will indeed work through the book this fall.

In addition to use in small groups, I think that this book would be a good recommendation for someone who wants to examine the claims of Christianity. Like Mere Christianity and A Case for Faith, a non-theologian and former skeptic walks us through his journey to faith through examination of the claims of Jesus Christ.

It is a worth while read and a book that will likely spend little time on your shelf since it is likely to be lent out over and over again.

Filed Under: Book Review

Amusing ourselves to death

Posted on July 15, 2013 Written by Mark McIntyre 1 Comment

Amusing ourselves to deathIn his book, Amusing ourselves to death, Neil Postman argues that our entertainment culture has undermined our ability to reason and gain understanding. We have “smart” televisions and internet connected devices that can deliver movies, video clips and music around the clock.

While there is nothing inherently wrong with entertainment or diversion in moderation, in excess, as Postman argues, it can become an unhealthy addiction.

What brought this to mind is a proverb I read this morning:

“The beginning of wisdom is this: Get wisdom, and whatever you get, get insight.” (Proverbs 4:7, ESV)

Knowing facts is valuable, but it is important to understand how those facts work together. We cannot correctly prescribe a solution to the mess we see around us unless we understand how and why it got to be a mess in the first place. Scripture speaks to this and challenges us to participate in God’s reclamation of the world he created. We are called to make disciples. It is through the church that God has reformed cultures and brought personal reformation.

The danger for the church in the 21st Century is that we can substitute “Christian” entertainment and become just as diverted as the surrounding culture. We have immediate and continuous access to sermons, worship music and Christian movies. We are in danger of becoming “Christian” couch potatoes or entertainment junkies. As Postman warns, we can be amusing ourselves to death with clean entertainment.

How then can we tell if entertainment is in excess? I believe the writer of Hebrews gives us a clue:

“And let us consider how to stir up one another to love and good works,” (Hebrews 10:24, ESV)

For example, I greatly enjoyed the movie Amazing Grace which presents the struggle of William Wilberforce against slavery. But if viewing that movie does not challenge me to be aware of the injustices in my own culture and work toward righting them, then it has become merely a diversion.

We can treat the Bible in the same way. If I do my “devotions” and read the prescribed passage every morning but do not allow Scripture to influence my behavior, then my reading has become merely a diversion and not the life-changing exercise that it should be.

The writer of Proverbs challenges us to think and not merely consume.

Filed Under: Bible Reflection Tagged With: amusement, amusing, think

A follow-up to some comments

Posted on July 9, 2013 Written by Mark McIntyre 13 Comments

U Turn PermittedIn February of last year (2012), I published a post entitled “The temptation of anger in response to militant atheism.” That post received a number of comments from those who challenged some of my assertions. The commentors also asked some very good questions. In this post, I attempt to answer some of the challenges and questions.

Let me begin by thanking the commentors for the civility in their responses. While I think that my opinions are reasonable (or else why bother to post them?), I have no delusions that I have all the truth or that my thinking is not, nor ever could ever be tainted by illogic. I appreciate both the dialog and the respectful tone throughout the comments.

In considering my previous post, I regret the use of the term “militant” to describe the actions of Jessica Ahlquist and others who would identify themselves as atheists. As the commentors pointed out, the term carries connotations that are not helpful in the midst of civil discourse. For this I ask forgiveness of my readers. I want the focus of my writing to be on ideas without being incendiary or antagonistic.

My struggle is in finding a suitable term to convey my thoughts. Other terms like aggressive, evangelistic or offensive also carry negative connotations. My choice of the word militant was intended to describe an atheism is that is seeking to change the mind or behavior of others. It is not passive atheism, therefore I propose to use the term “active” in lieu of the word “militant” in any future dialog on this subject.

A second point of clarification. The focus of the post was to challenge Christians to rethink their response to Jessica. I am often embarrassed by the hateful responses of Christians to those with whom they disagree. When Christians respond in anger, they cease to be like the one by whose name they identify themselves. In fact, the only group to which Jesus ever expressed any anger was the religious leaders of his day.

When I wrote the post, it did not cross my mind that those who sympathize with Jessica’s actions would be reading and commenting. I am thankful that they did read it and took the time to comment.

I agree that the status quo has no value in and of itself. The current situation may be good or bad and there is nothing inherently wrong with a challenge to the status quo. Truth should always triumph over error.

That being said, it saddens me to see that we, as a country, are leaving the philosophical underpinnings that provide the very freedom on which Jessica’s challenge is based. Even a casual observer can see that the only places in the world where democracy and freedom are experienced are countries that once had a Christian heritage.

Yes, I am aware that when the church has gotten political power, it has gone badly for both the church and the world around her. I am not in favor of any form of theocracy. I am glad that I live in a country where someone like Jessica can challenge something that she finds offensive, even if I do not understand how the prayer could be construed as being so.

 

Filed Under: Atheism Tagged With: atheism, atheist, comment, dialog

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