Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Scary Love

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Scary LoveI recently saw a pair of Tweets by @GAfamily with the hashtags #scary and #love. (For those of you who are not into Twitter, using hashtags is a way of identifying key words so that someone searching on that word will find it) It struck me that these are two words that I would not have put together. Scary love.

Today I began reading Genesis for an assignment for our church’s ministry training class. It strikes me that God created us in spite of the fact that He knew that beginning with Adam, we would choose badly and rebel. To me this is the epitome of scary love. It is scary because it is so selfless. It is scary because the love that would create in spite of the certainty of rebellion is a love that is consumed by its object with no expectation of benefit in return.

In our human interactions, we do not give or receive completely selfless love. Consciously or subconsciously when we experience love or the approximation of love, we are wondering what’s in it for the other. This feels normal because it is a universal experience.

Along comes a man named Jesus a little over 2,000 years ago who breaks normality and opens up the possibility of experiencing selfless love in a human interaction. Jesus’ selfless love proved to be a blessing to those who recognized their need for love and a curse to those who didn’t.

So why is this so scary? It is scary in part because we don’t understand selfless love. Another possible reason is because, in our pride, we are unwilling to come to grips with the depth of our unlovliness.

When I reflect upon the selfless love of Jesus, when I read the gospels and see what he did and said, I am confronted with the festering recesses of my heart that are yet to be cleansed and healed. This self revelation is scary and many run from it. Yet, to be confronted by this revelation is the most loving thing that a loving God can do.

May we embrace this Scary Love and be cleansed and motivated by him.

Corrective Cultural Lens

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cultural lens I had the opportunity to listen to a podcast of an interview with Mark Eckel while driving to my first appointment this morning. You can find this podcast and other information about Mark Eckel by clicking on this link.

Of the many good things that Mark said, I was struck by one in particular. He mentioned in passing that Scripture is a lens by which we can view the world. I like that word picture.

As a result of the entry of sin into the world, we are out of harmony with God, our world, our fellow humans and ourselves. This brings about a skewed view of the world. We do not have the correct perspective to see things correctly. We need a corrective lens to see clearly. We have such a lens in Scripture.

It is as I interact with Scripture that I begin to see things clearly. Through the Bible, God reveals himself to me and as that relationship deepens, he uses Scripture to teach me about myself and my world. By increasing my understanding of Scripture, I am increasing true knowledge of myself and the world around me.

Without my eyeglasses, I cannot read what is on the computer screen as I write. Without Scripture, I cannot understand myself or my culture. I thank God and acknowledge my dependence upon both.

Cue Johnny Nash singing “I can see clearly now . . . .”

When art becomes idolatry

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Michelangelo's_Pieta_5450_cropncleaned_editA visit to just about any of the churches in Rome will allow the visitor to see brilliant works of art. Much time and money has been invested in statuary, paintings, mosaics, and marble decor among other artistic delights. There are representations of Biblical scenes and people; there are also statues of former church leaders and saints.

It seems to me that one aspect of being made in the image of God is that man was created to create. When we create, we are following in the footsteps of our creator. There is something good about creation, whether it is God’s creation ex nihilo, or if it is a work of art, literature or music produced by man.

Creativity is a form of worship. We ascribe worth by imitating the one we worship. I believe that this is true even when the artist does not acknowledge his dependence on his Creator God. By giving vent to his artistic skills, the artist is displaying that which was given him by his Creator.

Christians, who have been gifted in the arts, have the opportunity (obligation?) to use their artistic talents as an expression of worship. The Church should be providing a forum for those gifts to be used for worship. I think that the Roman church has gotten this part right.

From my recent visit to Rome, however, I need to offer a caution. While visiting the churches, I witnessed people venerating statues and paintings. I saw one man kissing the hands of a statue of a saint. Candles could be purchased and burned in front of many of these pieces of art, which I suppose to be some form of veneration. Much of what I observed seems misguided at best and idolatrous at worst.

How is a balance to be maintained? How can we appreciate the art and the artist without moving toward idolatry? Perhaps the answer lies in an understanding that all of the art, no matter how permanent it appears now, will one day all be consumed (see 2 Peter 3:10-11). While good art should be valued as such, it does not have ultimate value, it will not be carried into eternity.

Perhaps this gives us a clue as to the means of valuing art. Should we ascribe value to art by whether it encourages us to holiness and right living? After all, it is human beings alone that pass from this temporal existence into eternity.

What are your thoughts? How do we value art and avoid the danger of idolatry? Is there a difference between religious art and “secular” art?

Responding to doctrinal weeds (some thoughts on discernment)

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419162-dandelion-fieldI recently was asked about how to respond to a spouse who is enthralled by some false teachers. The points I gave for consideration are these:

  • The Bereans were praised (Acts 17:11) for checking to see if what Paul was teaching is true to Scripture, so it is clearly not wrong to determine if a preacher (or a blogger) is speaking in accordance with Scripture.
  • We are called to exercise discernment. All through Paul’s epistles, he deals with issues within the Church and gives his readers the foundation they need to make good decisions. In some cases, Paul calls people out by name so it is clearly not wrong to exercise discernment with regard to people and doctrine.
  • We are called to be wise as serpents and innocent as doves (Matt. 10:16). We should not be tricked by deceivers but we need to be innocent in the way we respond to them and speak about them.
  • In Ephesians 4:15, Paul commands us to speak the truth in love. Love must be the guiding principle as to how we respond to the false teaching. See also 1 Corinthians 13 for a check list to see how you’re doing with regard to a loving response toward the preachers and your spouse.
  • James 1:20 reminds us that the anger of man does not produce the righteousness of God. Be honest with yourself as to whether your spouse is sensing and responding to anger which prevents your spouse from hearing your legitimate concerns.
  • It is not wrong to be concerned about what these preachers are teaching. It is also not wrong for you to share your thoughts with your spouse. You will need wisdom (James 1:5) and love to share your thoughts in an appropriate way.
  • While these preachers distort Scripture for their own ends (and will be judged accordingly), they are using Scripture. The Holy Spirit can use the Scripture to show your spouse the error in what they teach.
  • Above all else, I encourage you to pray for your spouse so that the Holy Spirit will reveal the error. Remember that “a man convinced against his will is of the same opinion still.” No amount of argument can subdue the will. Only God can do that.

Anything else that should be considered? Please comment back to add to the list, I would like your input.

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