The leaders of the Church in Jerusalem heard that something was going on in Antioch so they sent Barnabas off to investigate. In Acts 11:23, Luke gives a brief description of what Barnabas found there:

“When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose,” (ESV)

The question prompted by this verse is this:

What was the evidence of the grace of God that Barnabas saw?

As I reflect on this question, I am reminded of the two great commands. The first is to love God with my entire being and the second is to love my neighbor at least as well as I love myself. When Jesus was asked about the second command, he told the story of the Good Samaritan to illustrate what it looks like to love a neighbor.

Taking this into consideration, it would seem then that the grace of God is best displayed when those who are different from each other are coming together in worship of God.

It does not take much effort to relate to those who see the world the same way I do. It may take great effort to understand someone who comes from an entirely different background.

In my mind, a local church should reflect the demographics of the surrounding community. That community will have people that belong to different political parties. That community will have people of different ethnic backgrounds. That community will also have people with different economic realities.

It is in the midst of such diversity that the grace of God can be best displayed. Paul hints at this when he wrote to the churches in Galatia:

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.” (Galatians 3:28, ESV)

Here Paul uses three contrasts to describe diversity. In the First Century, if you went to a communion service in a church as saw Jews and Gentiles eating together, you would have a sense that something unusual was taking place. The same would be true of slaves and masters sitting at the same table. If you went into a meeting where women were treated with respect and as coequals to the men, that would be an indication of something counter cultural taking place.

It seems to me that the best indication of the operation of the grace of God would be when people with significant differences are worshiping together.

Does your church reflect the demographics of the community in which you worship? Are you willing to be uncomfortable in getting to know someone different than you?

Would someone who visited your home or church walk away rejoicing that the grace of God was on display?

There was a man who had mobility issues. He waited by a pool for 38 years with the hope that at some point he might find a source of healing. He waited there because there was a legend about the healing efficacy of those waters. The story is found in John 5:1-17.

Thirty-eight years is half a lifetime. That is almost 4 decades. To put it in context, if this event were to happen today, the man would have been lying by this pool since 1,979.

Along comes a Rabbi who asks him if he would like to be healed.

Notice how the man responds. Certainly, he wants to be healed, but he can’t see how it could be done because he has no-one to put him in the water at the right time.

Jesus’ answer cuts through the impossibilities; he told the man to get up, take his mat and go home. The man obeyed and was healed.

Oh, by the way, John records that it was the Sabbath day when this occurred. As a result, the man got busted for carrying his mat on the Sabbath which was against the established rules of practicing the Jewish religion.

A few thoughts came to me as I read this passage.

First, God does not always choose to work within the boundaries of our established traditions. Traditions can be helpful as a point of reference, but they can also be shackles that keep us from effectively engaging the culture around us. When our tradition ceases being a bridge and becomes a wall, it is longer contributing to the purpose of the church.

The Pharisees built their Sabbath traditions as a safeguard to prevent people from breaking the Fourth Commandment. In building their traditions, they lost sight of the purpose of the command. They lost sight of the “why” in their zeal to determine the “what.”

It is possible for us to also lose sight of the “why.” Think of the use of musical instruments in the church as a case study for this. It was not that long ago that some expressed the opinion that the introduction of guitars and drums into the worship service was a sign of the moral collapse of the church. The “why” of leading people into worship got lost in the “what” of determining which instruments are allowable for this process.

My second observation is the irony that John presents to us in this story. After 38 years of sitting by the pool, someone comes along who actually helps the man and the religious leaders (who were impotent to help the man) get their knickers in a knot because he is carrying a mat. John contrasts the one who actually has the authority and power to do something with the ones that presumed to have them.

As church leaders, we have to constantly keep in mind that Jesus is the one that will build his church. We get to participate with him in that building, but it is not up to us. Like the Pharisees in Jesus’ day, we are powerless to change people; only God can do that. We are merely conduits for the truth of the grace of God as demonstrated by Jesus.

The church should be all about building a bridge so that people can meet Jesus, he is the only one that can ultimately bring the healing that we all so desperately need.

“New news is old news happening to new people” is a quote that I have heard attributed to Malcolm Muggeridge. This is also true with regard to error in the church. A new error is usually an old error dressed up with new language and slick slogans.

These reflections were prompted by a statement that was recently brought to my attention. Someone recently used 1 Corinthians 14:1 as a springboard to declare that bringing prophetic words to people is the best gift to have. Prophetic words being in the form of “God told me that . . . ” The “that” is usually something that the listener needs to do in response to what the speaker thinks is beneficial.

If you define prophecy in the narrow sense of declaring what will happen in the future, I see how you could come away with this interpretation of 1 Corinthians 14:1 which says,

“Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.” (ESV)

But is this what Paul is saying? Is Paul telling us that we should all desire the gift of telling people what to do? Both my head and my heart tell me that this is a false and harmful understanding of this verse.

First, the verbal form of the word prophesy (almost a direct transliteration from the Greek), has the meaning of proclaiming a message. So the pertinent question is, “what message is to be proclaimed?” We should look at how the Apostle Paul applied this verse to his own life before jumping to conclusions about what it means for us.

A quick search using my Bible study software indicates that in the ESV, there are 39 times where both the words “preach” and “gospel” are used by Paul in the same verse. For example:

“So I am eager to preach the gospel to you also who are in Rome.” (Romans 1:15, ESV)

“and thus I make it my ambition to preach the gospel . . .” (Romans 15:20, ESV)

“For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.” (1 Corinthians 1:17, ESV)

Furthermore, Paul wrote this earlier in the First Letter to the Corinthians:

“And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.” (1 Corinthians 2:1–5, ESV)

The message that Paul consistently “prophesied” was the good news about the birth, death and resurrection of Jesus Christ. Paul proclaimed the good news that our standing before God is not based on our obedience but on Christ’s (see 2 Corinthians 5:21).

I do not recall any instance of Paul displaying the gift of predicting the future or of telling others “God told me to tell you . . .” We should not apply Paul’s words to ourselves differently than he applied them to himself.

Can God give people a special word of wisdom to be shared with others? I am certainly not in a position to say that he can’t. But I am in a position to say that you are on thin ice if you are going to use 1 Corinthians 14:1 as a pretext for:

1. Declaring that a “prophetic” gift is superior to other gifts
2. Declaring that this gift should be sought because it is a superior gift

I should also mention that the central message of Chapters 12-14 of I Corinthians is that we should not seek the “supernatural” gifts at all. If God blesses someone with a “supernatural” gift, so be it. But Paul’s whole point is that faith, hope and love are superior to any of the “supernatural” gifts, with love being at the top of the pile. So work hard at learning to love and be happy with any gift that you receive along the way.

In summary, there are two things that I recommend:

1. Think long and hard before telling someone, “God told me . . .”
2. Spend a lot of time reading Scripture and praying before acting on anything that is prefaced by, “God told me . . .”

The error of over valuing “supernatural” gifts was destroying the Corinthian church and it is just as harmful today. Our Enemy knows well the most enticing ways to lead us off track.