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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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C. S. Lewis on Christian morality

Posted on May 7, 2016 Written by Mark McIntyre Leave a Comment

C. S. LewisIn a collection of broadcast talks called Christian Behaviour, C. S. Lewis’ said this:

“People often think of Christian morality as a kind of bargain in which God says, ‘If you keep a lot of rules I’ll reward you, and if you don’t I’ll do the other thing.’ I don’t think that is the best way of looking at it. I’d much rather say that every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be the one kind of creature is heaven; that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.”

This is a good reminder that our moment-by-moment choices do have consequences. The Apostle Paul supports this idea when he writes:

“Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.” (Ephesians 5:15–16, ESV)

There are two extremes to be avoided in thinking about the choices that we make. The first is to become frozen because the understanding of the importance of each one becomes overwhelming. The second danger is to be stop caring about them because the decisions come so fast that it is difficult to process them correctly.

This is an imperfect illustration but perhaps it might help the discussion.

Assume for a moment that I have a perfect understanding of exactly what type of diet is good for me. I have a strict list of things that I know are good for me to eat. But these foods are not found in their purest form. In other words, the “healthy” foods are available but are combined with things that are not on the list. One extreme would be to not eat anything at all until I was sure that it was 100% healthy. The other extreme is to give up any hope of choosing well and eat Krispy Kreme donuts (or Dunkin’ Donuts, I am an equal opportunity donut eater).

The Christian’s desire is to choose well, but often we do not. But a proper understanding of the sovereignty of God frees us up with the understanding that even when we don’t choose well, God can use that poor choice to draw us closer to himself. We have the opportunity to repent and have our relationship restored.

Filed Under: Quotation Tagged With: C. S. Lewis, Choice, choosing, morality

Stumbling blocks: how we live matters more than our words

Posted on June 27, 2012 Written by Mark McIntyre 1 Comment

In my previous post, I mentioned a study by the Barna Group, which documents that 59% of young Christians “disconnect either permanently or for an extended period of time from church life after age 15.” This is a scary statistic and is way too high. You might argue that the number will never be zero, but we should have zero as our goal.

I am not a sociologist and I suppose that to better understand the problem I should read the book that Barna released which adds detail in support of their findings. But I have been involved in the Church since I was born and made some observations along the way. While I never really rebelled or considered walking away from Christianity, I did have my share of questions and struggles with how to reconcile what I thought I knew of God and what I saw in the world around me.

By His grace, at the peak of my questioning, God brought men into my life that could point me toward answers to my questions. It was at that time that I began reading C. S. Lewis, Francis Schaeffer and others who supported my faith with Scripture and clear thought. The result was that while I could not reconcile all of the struggles, I at least came away convinced that my faith was reasonable and that the beginning of answers to the tough questions could be found in Scripture and in Christian thinkers. When I say the beginning of answers, I am not suggesting that Scripture is deficient. The deficiency lies in my ability to understand Scripture and go behind it to the mind of God.

Yet, the struggle paid off in a renewed confidence in God and the church (with all her imperfections).

It is normal for young men and women to question their world. It is normal for them to question their parents and ask why a particular belief is held. The injunction in 1 Peter 3:15 to be ready to give a defense applies as much (or perhaps more) to parents as it does to someone witnessing on the street or at work. We need to challenge and be challenged by our children. They should question and parents should have answers.

Yet Scripture provides warnings to parents and church leaders. A pair of Scriptural warnings comes to mind:

  • Psalm 69:6: “May those who wait for You not be ashamed through me, O Lord God of hosts; May those who seek You not be dishonored through me, O God of Israel.”
  • Matthew 18:6, “but whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.”

If we are defensive about inconsistencies in what we say we believe and how we act, we send the message that what is said is irrelevant. Parents have a tremendous responsibility to submit themselves to Jesus Christ for the sake of not laying a snare or stumbling block in the path of their children. “Do as I say and not as I do” has never worked well and never will.

We cannot live the Christian life perfectly (I certainly don’t – just ask my kids), yet if it cannot be seen our lives that we are seeking to live it out in dependence and submission to God, then we give up our credibility and become a stumbling block. Psalm 69:6 declares David’s desire to not be a stumbling block. David does not want to dishonor God by tarnishing God’s reputation.

Jesus steps it up a notch or two and tells us that it be better to be killed than to cause a little one to stumble. This is harsh, but it tells us that God takes parenting and church leadership very seriously and so should we.

Parents and church leaders, the best thing we can do for the next generation is to renounce our selfishness and come to meet Jesus at the Cross in humility and submission. We need to confess where we have compromised and seek to recover the ground that was lost. We want to hear the words of Matthew 25:21, “well done good and faithful slave.” We need to live lives that point to the reality of the Gospel.

Discussion: In what areas have we failed the next generation and what can we do about it?

Filed Under: Bible Reflection Tagged With: C. S. Lewis, Christian, Christianity, God, Gospel of Matthew, Jesus

Truth Whack-A-Mole – Follow-up to a comment

Posted on March 27, 2012 Written by Mark McIntyre 2 Comments

Whack-a-moleIn a comment on my blog post entitled Truth Whack-A-Mole a question was raised about Jesus’ claims to divinity. You can read the entire comment, but below is a snippet and my response.

I agree with C.S. Lewis that he was either lying, delusional, or the son of God. I have in the back of my mind that there’s a fourth option, that Jesus did not claim all of the things about himself that his disciples and Paul wrote about…maybe that Jesus was glorified after the fact

Chuck Colson uses the Watergate conspiracy as an illustration of the unlikelihood of the disciples and early church leaders of inventing this story. Mr. Colson points out that soon after the Watergate conspiracy began some of the conspirators revealed the truth to save their own hides. Contrast this with the Apostles who (with the exception of John) all went to a martyr’s death because of their claims about Jesus. It is a remarkable thing that someone would surrender his life for the sake of the truth. It is preposterous to think that all of them would go to their deaths for a lie.

The question I have is what would be the motivation for them to invent this Jesus if in reality he was less than what they claimed? Did the lie get them riches or influence? No, it brought them persecution and martyrdom. Was it wishful thinking on their part? If so then they were delusional.

This leads to a further unlikelihood – that of a whole lot of people sharing the same delusion and being willing to die for it. The church in its entirety faced persecution for the first 300 years of its existence. It is hard to imagine that this persecution would be endured for a lie.

In my mind, this whole line of questioning leads to an evaluation of the resurrection. The Apostle Paul, in 1 Corinthians 15:5–8 made the following claims:

“and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also.

Paul most likely wrote 1 Corinthians in the early 50’s which was approximately 20 years after Jesus’ death. Were he to have penned a lie, there would have been people available to refute the lie. Paul even indicates that many of the 500 witnesses were still alive. Paul’s readers had the means available to verify the truth of these claims.

If you rule out the possibility of resurrection, then the only conclusion you can draw is that either Jesus or his disciples were delusional. If however, you are open to the possibility of Jesus being “declared the Son of God with power by the resurrection from the dead (Romans 1:4), then a cohesiveness of the data can be seen.

If Jesus was delusional and his followers cooked up a legend about him, then he is powerless to save either himself or any part of humanity, noble intentions or no. But, on the other hand, if he is who he said he is, if he was proved to be God through his resurrection, then I have hope that tomorrow can be better than today. I cling to that hope, not despite the facts, but with their support.

Filed Under: Bible Reflection Tagged With: Apostle Paul, C. S. Lewis, God, Jesus, Paul

Thoughts on Prayer inspired by C. S. Lewis

Posted on January 6, 2012 Written by Mark McIntyre 2 Comments

C. S. Lewis ends his essay entitled The Efficacy of Prayer in a collection entitled The World’s Last Night: And Other Essays with these words:

“If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.”

School PrayerIn the article, Lewis builds a case that while there is mystery in prayer, one thing we do know is that prayer is not a means of tapping into a genie god that gives us whatever we want. By its very nature, a petition is a request of someone, a request that can be granted or denied based on the wishes of the one being petitioned. We are not guaranteed the request and a denial does not indicate a lack of love on the part of God.

To support his point that a denial does not indicate a lack of love, Lewis uses the example of Jesus in Gethsemane. In Matthew 26 and Mark 14 we find Jesus praying to avoid drinking the cup of God’s wrath on our behalf. He feared the suffering that was to come, yet was resigned to follow the father’s will. It was God’s will that Jesus would go to the Cross to accomplish the Salvation that was planned from eternity.

God, in his mercy and wisdom, does allow us to participate, through prayer, in the accomplishment of his will. In the course of that accomplishment, we are sometimes privileged to see answers to prayer that defy explanation as coincidence. Often it is those who are young in the faith, parying with innocent boldness, who see the most striking answers to prayer. Their immature faith is nurtured by these prayers.

In contrast to this, it seems that mature Christians are sometimes stretched in their faith by trials when it seems as though God is unwilling to grant their petition for relief. God, in his wisdom knows where the believer is and what he can handle (see 1 Corinthians 10:13). Paul prayed three times to be relieved of his “thorn in the flesh,” a petition that was not granted (2 Cor. 12:7). In the case of Paul’s thorn, God thought it necessary to allow it to remain to increase Paul’s understanding and dependence upon the grace of God.

I am encouraged in that when I find myself in circumstances which seem desperate, and in which God seems to delay in responding, I am better able to remember that I am not abandoned. I can also be confident that God is using the circumstance to build spiritual strength in me.

The desperate posts in the battle can be lonely and hard, but God knows what he’s doing and he chooses well. Why then am I so reluctant to volunteer?

What about you?

Filed Under: Bible Reflection Tagged With: Apostle Paul, C. S. Lewis, Christianity, God, Gospel of Matthew, Jesus, Paul, prayer

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