Crowds and compassion

Posted on July 24, 2012 Written by Mark McIntyre Leave a Comment

The Crowd

Jesus, seeing a crowd of people had compassion on them. Mark sets the scene in the opening verses of Chapter 8:

“In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them, “I feel compassion for the people because they have remained with Me now three days and have nothing to eat. “If I send them away hungry to their homes, they will faint on the way; and some of them have come from a great distance.”” (Mark 8:1–3, NASB)

The Physical Need

There are two needs of which Jesus is aware concerning the crowd. The first one is that the crowd had nothing to eat and had been following Jesus for three days.

It is likely that many of the people were hungry when they began following Jesus and they were hungrier still after three days. There was a very real and very urgent need for food.

The danger we have as the church in North America is that we can assume that the government will take care of the needs of the people around us. After all, we might argue, isn’t that why we pay taxes?

While programs for the needy may be a staple of 21st Century politics, there are still great needs that we can meet if we only open our eyes to see them. Like the disciples, we sometimes need someone to point out the opportunities because we are often conditioned to look past them.

When we see a crowd, too often we see an inconvenience. Jesus saw the crowd as an opportunity. In this particular case, it was an opportunity that he did not miss and the result was the physical need of the crowd was met. They were fed.

The Spiritual Need

One of the constant sources of embarrassment to the theologically conservative churches is that sometimes those liberals on whom we look with theological disdain do a much better job of meeting the physical needs of the people around them.

Yet, to only meet the physical need is to miss an opportunity for greater good. If we are right in our belief that our choices in this life have eternal consequences, then we need to be sure to use every opportunity to address the spiritual need of the people around us.

To be smug in our theological correctness without reaching out into the community is contrary to the example of Jesus. Jesus met the physical need as a means of building a bridge to address the spiritual one.

At the very least, we can be praying for the crowds of people we see. Jesus’ words in Matthew 9 are good encouragement:

“Seeing the people, He felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. Then He said to His disciples, “The harvest is plentiful, but the workers are few. “Therefore beseech the Lord of the harvest to send out workers into His harvest.”” (Matthew 9:36–38, NASB)

The Provision

In John 6:45, following the feeding of the five thousand, Jesus informs his hearers that He is the bread of life. It is easy to see the need for physical bread, perhaps less so for our spiritual needs.

We, as the church, need to offer physical bread in the form of meeting the community’s physical needs. We also need to offer Jesus as the spiritual bread that will satisfy the inner longing for relationship with God.

We can do neither if we do not engage the crowd.

He sat down to teach – Sermon on the Mount Series #2

Posted on October 21, 2011 Written by Mark McIntyre Leave a Comment

The beginning of the Sermon on the Mount:

1 When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. 2 He opened His mouth and began to teach them . . .” (Matthew 5:1-2 NASB)

At the end of chapter 4, Matthew informs us that “large crowds” followed Jesus. The crowds followed him because of his ability to heal their diseases, pains and birth defects. They needed physical help and Jesus was able to provide it.

What does Jesus do in response to the large crowds? He looked for a place to sit down and begin teaching them. Why would he do this?

Throughout the Sermon on the Mount (Matthew 5-7) we find Jesus expanding our understanding of God and his view of righteousness and godly living. We are encouraged to move beyond physical obedience to spiritual conformity to a higher calling. We moved past doing to being and Jesus shows us that who and what we are determines what we do.

It is not enough to refrain from murder, we are called to live without hatred. It is not enough to refrain from adultery, we are called to live without lust. What we do on the outside is supposed to match what we are on the inside.

Why does Jesus take the time to tell us this? It is not so that we can be proud of our spiritual accomplishments. Apart from the work of God in my life, I cannot even begin to live up to the standards that Jesus presents in this sermon.

I believe that Jesus takes the time to preach this sermon because the crowds then and now need to know that not only do they need physical healing, they also need a spiritual one. This sermon calls me to the understanding that left to myself, my situation is hopeless. On my own, I can manufacture a pseudo spirituality that may perhaps look good on the outside, but I cannot fix the core problem of my sin.

In this sermon, Jesus provides a glimpse as to what true Godly living looks like and invites us to join him in living it out. Paul tells us in Romans:

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “But the righteous man shall live by faith.” (Romans 1:16–17 NASB)

It is by the power of the Gospel that I can begin to live up to the standards that are presented in this sermon. So as we read these beautiful chapters of the Bible, we will be alternately scared to death and encouraged. We will be scared to the death of our self-will and encouraged as we yield control to God who promises to bring his work in us to completion (Philippians 1:6).

Jesus teaches us these things so that we look beyond our own abilities and look to Him. We need to quit the self-help movement and embrace the God-help movement. It is then, and only then, that we can begin to experience ultimate healing, healing the part of us that no doctor or pill can fix.

They asked for healing and Jesus gave it to them, though perhaps not in the form they thought they needed.

Where is the crowd? – Sermon on the Mount Series #1

Posted on October 10, 2011 Written by Mark McIntyre 3 Comments

At the end of Matthew chapter 4, we are told that “great multitudes followed [Jesus]—from Galilee, and from Decapolis, Jerusalem, Judea, and beyond the Jordan.”

Wherever Jesus went, he drew a crowd. Certainly some of the draw was his ability to heal. I’m sure that others followed out of a desire to see a miracle. Word must have traveled about the man who attended a wedding and turned water into wine.

Jesus’ response to the multitudes was to sit down and teach them (Matthew 5:1), a record of that teaching is found in Matthew chapters 5-7 and is referred to as the Sermon on the Mount. Jesus taught and the crowds listened and marveled at his teaching.

My question is this, why do we not see similar crowds today? Is it because people aren’t as needy? In the physical sense this may be true. With modern medicine many of the cures that can be affected would seem miraculous if seen by Jesus’ contemporaries. Yet, the spiritual hunger is just as prevalent today as 2,000 years ago.

Here are some questions church leaders should be asking:

Are they staying away because our message is not clear? In 1 Corinthians 14:8 Paul asks, “and if the bugle gives an indistinct sound, who will get ready for battle?” The point being that unless our message is clear and can be understood, people will not respond to it. If we are emulating the world and modifying the clear teaching of Scripture just to make it palatable to the surrounding culture, we are making an indistinct sound.

Are they staying away because our message is clear but not given in love? Paul tells us in Ephesians 4;15 to “speak the truth in love.” Without love, the truth is just a club to beat people down. Did you ever notice that the “sinners” were the ones who flocked to Jesus? They didn’t feel condemned by him, even when he made strong pronouncements about the consequences of continued rebellion against God. He spoke some very hard truths, but did so in love. The people were drawn by the love.

Are they staying away because our living does not match our message? I’ve been exposed to churches which preach grace but the pews were full of judgmental, cliquey people. James tells us in James 2:14-26 that “faith without works is dead.” In other words, our living must match our message. Our living must bear evidence of our faith. If not, then we have nothing to offer a world who desperately needs to be shown a better way.

Are they staying away because we haven’t reached out to them and asked them to come? People are more likely to visit if they are invited and have someone to show them the way around. A marquee out front may draw a few people in, but there is no substitute for a personal invitation.

I realize that numbers don’t tell the whole story and that there are very large religious gatherings where the Biblical message is being distorted. A church could be seeking God, seeing changed lives in those who attend, yet remain small. Size is not the ultimate test.

That being said, if the local church is not growing, that church needs to examine itself and determine if repentance and change are necessary. The lack of growth may say more about the church than it does about those who remain on the outside.