Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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The Ministry of Reconciliation – We Can Do Better

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17 Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. 18 Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation. (2 Corinthians 5:17–18 NASB)

HandshakeHaving grown up in the church, I do not have the personal perspective of one who was outside and is now inside the circle of fellowship. I can, however, read articles and editorial comments as to how many perceive the church.

Many perceive the church as a gathering of folks who think themselves better than others because of their good behavior. Even people who might want to check out church are put off by the fact that their current lifestyle may not be acceptable and that they would have to clean up their act before coming to a worship service.

Contrast this with what we see in the Gospels. Jesus had sinners all around him. They seemed to enjoy his presence and did not feel condemned. In fact, to the woman caught in adultery Jesus explicitly told her that he did not condemn her (John 8:11).

Why then do “sinners” feel put off by the church, the gathering of people who are seeking to imitate the Jesus that sinners loved?

I’m under no delusions that if the church was perfect, that everyone would hold her in high opinion. Many willfully misrepresented or misunderstood what Jesus said when he was walking this planet; this same willfulness is in operation today.

The fact that some will not listen, does not relieve us of the duty of fulfilling our mission. Paul tells us in the verses quoted above that because we, as believers, have been reconciled to God, we have the ministry of reconciliation. God chooses to allow us to participate in the reconciliation of others to himself.

When visitors come to your church do they immediately apprehend that you are a group of the reconciled, looking to bring others into that same reconciliation that you’ve experienced? Do they feel loved and accepted? Do they perceive that reconciliation offers a way out of the struggles that they are currently experiencing?

Or, do they feel unworthy, unclean and irreconcilable when they visit? Do they feel that because of their clothing or piercings or tattoos or substance abuse or . . . that they are never to be included in the fellowship?

I’m not writing this as one who has this all straight. I can be just as comfortable doing church as the next person. I can settle into a routine and be cranky about somebody messing it up. Yet, I am convicted that there is a large chunk of our society that has no knowledge of Jesus and unless I am willing to get uncomfortable, they will remain ignorant.

I sometimes wonder if we, as the church, took our mission of reconciliation seriously if our society would not be a lot different than it is. Before we place blame for the condition of our social and political systems, we need to take a hard look in the mirror of Scripture and confess the areas where we fall short.

It is time for the church to be a fellowship of the reconciled, bringing others into the same reconciliation. We and our world will be different as a result.

The Storm Before The Calm: Why Utopias Fail

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StormI am not an expert on Biblical prophecy. I read prophetic passages and have interest in them, but it is not my calling to find correlation between current events and Scriptural predictions. I think that this type of study is useful, and I’m glad someone does it, but it is not my primary interest.

That being said, I see indication in Scripture that things will get worse before they get better. Scripture indicates that the world will move into a storm before it will experience the calm that follows the culmination of history.

Contrast this with utopian predictions by people such as Ray Kurzweil who see technology solving all of man’s problems. In this writings, Kurzweil does a good job of demonstrating that the pace of technological advancement is accelerating. We can be grateful for much of this advancement. I am writing this blog post on a personal computer which has speed and computational power that would have been unimaginable just a few decades ago. I am also grateful for the advances in medicine and technologies that provide for better living conditions. Technology has proved effective in correcting what is wrong with the physical aspects of life.

Those who believe that man can solve all his problems through technological innovation ignore one basic fact. Man is inherently flawed in a way that no technology can fix.  Technology cannot address or correct man’s moral problem. Utopian schemes fail because they refuse to acknowledge the moral problem with all men. Every elitist scheme fails because the elite are as morally flawed as those to whom the elite feel superior.

Every advancement in technology can be used for good or for evil. We live this out every day. I have virus protection software because some very smart people are intent on destroying what I create on this computer. Criminals use computers and other technology to commit crime. Dictators use technology to force their will on their people. Advances in weaponry increase the ability of would-be conquerors to kill and subjugate.

I am grateful for technology, with it we can do much good. Therefore I am not against technology. I do see, and Scripture predicts, that the advances in technology will be used for evil purposes and that it will not go well for humanity until Jesus returns.

I began writing this post before I knew that Hurricane Irene was bearing down on the east coast of the United States. I am reminded that this physical storm and the havoc it can bring, is a picture of the moral and political storm that is brewing. The moral and political storm will be more destructive and ruin more lives than the physical one.

Yet, I am comforted that the one who calmed the storm when he walked the Earth, is still living and active. For those who embrace him he offers salvation out of the storm until that day when he will cause all storms to cease.

The Apostle Paul reminds us in Romans 14:11 and Philippians 2:10 that eventually every knee will bow to the name of Jesus. It is then that all will experience calm.

They don’t even know how to blush – responding to a lack of shame

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Hiding FaceA recent ruling in Indiana held that sexually graphic pictures posted by school girls on Facebook are considered constitutionally protected speech. As a result, their school could not submit them to discipline for the photos.

The case was decided in court because the ACLU represented the girls to appeal the discipline that he school implemented in 2009. I assume that the parents of the two plaintiffs were in support of the ACLU bringing the case to court.

This morning I read Jeremiah 8:12, where God says through the prophet,

“Were they ashamed when they had committed abomination? No! They were not at all ashamed, Nor did they know how to blush.” The Israelites had lost their sense of shame when they committed indecencies.

Rather than teach the girls that the pictures posted were inappropriate and allowing the girls to face the consequences of a poor choice, seemingly the parents supported the poor choice by electing to go to court. Rather than blushing over their daughters’ indecent behavior, they endorsed it.

The point of this post is not to participate in hang-wringing and finger pointing. The church has done enough of that through the years with little good effect.

The point is that we as Christians need to stop and think about how we contribute to the moral decline in our country. We contribute to the moral decline by not living as if we are created in the image of God and every human life is sacred.

The fact that human life is sacred should play itself out in every aspect of our behavior, not just with regard to procreation and sexuality.

When we think that anyone is beyond God’s redemption we devalue human life. When we ignore injustice we devalue human life. When we support film, television and the arts that depict indecencies and gratuitous violence, we devalue human life. When we think more about our own comfort than the mission God has given us to make disciples, we devalue human life.

What these girls did was wrong and their parents are wrong for supporting them in that behavior. But before we get too exercised about what they have done, we, as the Church, had better make sure that our own house is in order.

I am reminded of a proverb that I first heard from Chuck Colson, “it is better to light a candle than to curse the darkness.” Jesus said, “Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Matthew 5:16)

Shine on!

Herod was conflicted about John the Baptist

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Mark 6:20 is an interesting verse. The best manuscripts of this verse tell us that Herod was conflicted about what to do with John the Baptist. Herod’s wife, Herodias, wanted John dead, but Herod feared John and was at the same time intrigued and confused by John. (Note that the KJV and NKJV tell us that Herod “did many things” rather than “he was perplexed,” There is strong manuscript evidence for the latter reading and this reading makes more sense in the context.)

To fulfill the mission of the church to make disciples, the church will interact with those who know nothing about God, the Bible or Jesus Christ. When we do, there will be times when, like Herod, they will be perplexed by the message, but hopefully drawn to it at the same time.

There is quote that has been attributed to St. Francis of Assisi which says, “preach the gospel always, when necessary, use words.” There is something to this, we are called to live in such a way as to make the gospel attractive to those who have not yet heard it. Yet we also know that living out the gospel is only the means to earning the credibility to share the gospel in words.There was something about John the Baptist the Herod feared and liked at the same time. John earned the right to be heard by Herod by the integrity by which he lived.

That being said, John the Baptist did in fact use words. He preached an unequivocal message. He did not compromise his message for anyone, not even King Herod. We should do the same despite the pressure from outside, and sadly, inside the church to tailor the message to our post-Christian, post-modern society. The world needs to hear the straight truth about their need for a savior and that there is “one God, and there is one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5)

At the same time, we should not be dismayed if the world, like Herod, is perplexed by our message. The Apostle Paul tells us in 1 Corinthians 2:14 that those who are not in relationship with Jesus cannot understand spiritual truth. So we should not be dismayed.

On the other hand, Paul also tells us in Romans 10:17 that “faith comes from hearing, and hearing by the word of Christ.” Therefore, we need to preach knowing that some will be perplexed by the message, yet hopeful that God will use the preaching to bring salvation and enlightenment to those who hear the message.

If we are faithful in accurately conveying the message of the gospel, God is able to break through whatever perplexity the hearer has. It is not our prerogative to make it more palatable. Dilution of the medicine renders it ineffective in curing the disease.

What do you think about this? Do you agree?

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