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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Remember the real enemy – it may not be who you think

Posted on June 8, 2012 Written by Mark McIntyre 2 Comments

EnemyThere is no perfect church. Every church is populated with people who struggle with pride and selfishness just like you and I do. Every church has leaders who struggle with pride and selfishness. As a result, conflict is inevitable. It’s going to happen. In James 4:1-3 we see that such conflict was an issue in the First Century church.

When conflict happens, we should keep in mind who the real enemy is. 1 Peter 5:8 tells us that our real enemy is the devil who prowls around looking for those he can devour. Unfortunately we, as church members, sometimes aid him in his devouring. We, knowingly or unknowingly, participate in behavior that creates conflict.

It is important to keep in mind that the church member or church leader who creates the conflict is not the enemy. The real enemy is far more nefarious (this word just sounds creepy) and subtle. The real enemy wants you to think that your brother or sister in Christ is the enemy so that he can continue his work of destruction undetected.

If we keep in mind the real enemy, it should make it easier to forgive the one with whom we’ve had the conflict and work toward reconciliation. Even if the conflict cannot be reconciled, forgiveness takes the conflict off your plate and frees you up to move forward without being bogged down.

Keep the ultimate source of the conflict in mind, deal with your part of it before the Cross, forgive and move forward. The concept is easy to understand, but is so difficult to do.

Filed Under: Bible Reflection Tagged With: Conflict, forgiveness, James, Leader, Peter

Love without qualifications

Posted on April 26, 2012 Written by Mark McIntyre Leave a Comment

John 13:35 – By this all men will know that you are My disciples, if you have love for one another.

No LoveJesus is here indicating that love is to be the identifying mark of the believer. We are commanded to love, not love if . . . our love is to be not conditioned upon the response of the object of our love. There should be no qualifications on whether we give or withhold love.

While all churches would claim that they practice unconditional love, this is clearly not the case. Too often, for one reason or another, love is conditioned on rule keeping, service to the church or some other qualification. When any conditions are placed on love, it is not the love described by Jesus.

Conditional love must be avoided because it sends the message that you have no value unless you are complying with the demands. People who come to this type of church may feel loved for a while, but that investment of love better pay off in the desired response or it will not continue.

James speaks about this type of value judgment in James 2:1-8. In this passage James identifies this behavior as sin and a violation of the second great command to love your neighbor as yourself. James pulls no punches. In verse 4 he says, “have you not made distinctions among yourselves, and become judges with evil motives?” The root of this type of value judgment is evil.

The verb form of agape (selfless love) is used as a command 9 times in the New Testament. In only two verses was there a qualification on the love. In Ephesians 5:25, husbands are commanded to love their wives as Christ loved the church. Later on in verse 33, Paul commands every husband to love his wife as he loves himself. There are no further qualifications. And even these qualifications are not dependent upon how the object of love behaves. In all 9 commands to love, there is no out clause; there is no situation where it is appropriate to withhold love.

James tells us that to assess the value of a person based on their use to the church or their ability to keep rules is a sin. Paul tells us in Galatians 3:28, “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” We all have equal value before the Cross.

To practice unconditional love, we must acknowledge our dependence upon God and our own need for grace. Once we realize how much we have been forgiven, then it should be easy to forgive and accept others. Can we follow Paul’s advice in Romans 12:9 and practice “love without hypocrisy?”

A world starved for real love is longing for us to get this right.

Filed Under: Bible Reflection Tagged With: Church, Love, Paul, Peter

The God of new beginnings and second chances

Posted on March 1, 2012 Written by Mark McIntyre Leave a Comment

Second ChanceFailure is a part of daily life. The best we can do is to keep the failures small, but  failures they are none-the-less.

The question is not whether we will fail, but how we will respond to failure.

Every motivational speaker will tell you that the best way to respond to failure is to pick yourself up and keep moving. Learn from the failure and move forward. There is some truth to this. Yet our moral failures require more than just getting up and trying again.

Even a casual reading of the Sermon on the Mount will provide the understanding that from God’s point of view, sin is an internal process that sometimes works it’s way into outward behavior. The sin of lust can sometimes lead to adultery. Inappropriate anger can sometimes lead to murder. The moral failure happens before the external action.

The Bible records the colossal failures of some of the heroes of the faith. Abraham twice lied about his wife and nearly caused international incidents on both occasions. Isaac perpetrated the same lie about his wife with similar result. David committed adultery and covered it up with murder. Peter denied Jesus three times. Paul began his career as a bounty hunter bringing Christians to persecution and death.

All of these men, like us, have experienced failure. They each have also experienced forgiveness and restoration. They were in relationship with the God of second chances. God promises to forgive when we confess and repent (1 John 1:9).

The restoration of Peter in John chapter 21 is illustrative of this. Not only did Jesus restore Peter to fellowship, he gave him a ministry of caring for the church that was about to be born. Tend my lambs is what Jesus commanded Peter to do. Jesus did not excuse Peter’s behavior but gave him the opportunity to move beyond it. Not only did he get to move beyond it, he was also able to be a key figure in the growth of the early church.

I should point out that the major difference between the Peter of the courtyard (Matthew 26:69-75) and Peter the street preacher (Acts 2:14 ff) is that the Holy Spirit came upon the disciples (including Peter) and empowered them for ministry.

God uses our failures to help us to learn humility and dependence upon him. This humility and dependence is the foundation on which the ministry can then be built. Perhaps failure is the only sure path to humility.

Since our God is the God of second chances and he has given us the opportunity for restoration, we need to be the people of second chances. Being the knuckleheads we sometimes are, we are bound to hurt each other. When this happens we need to forgive as Paul instructs to do in Ephesians 4:32 which reads, “Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.” We are to forgive as we have been forgiven.

Too often in the church, people are labeled as a result of some event in their lives and not allowed to recover from that failure. Unfortunately there is some truth in the criticism that the “church is the only organization that shoots its wounded.”

There is nothing so heinous that cannot be forgiven by God and we should not be slow to practice that same forgiveness. My guess is that if we did a better job of forgiving, our stress level would go down and our church attendance would go up.

Filed Under: Bible Reflection Tagged With: Abraham, Christ, forgiveness, God, Gospel of Matthew, Holy Spirit, Jesus, Peter

The View From the Boat

Posted on April 8, 2011 Written by Mark McIntyre 1 Comment

BoatStatistics show that when given an opportunity to walk on water, 91.7% are too timid to try. Peter was the only one bold or impetuous enough to jump out. The other eleven stayed in the boat and watched from over the rail.

One of the things that prevents me from jumping out of the boat is that I sometimes take responsibility for the outcome rather than trusting the outcome to God. If I take this responsibility, I then get waylaid by fear of failure.

I am learning to let the results in God’s hands and focus on what has been put on my plate for today. I only need to step out in obedience. Perhaps this is part of the intention behind the statement, “give me this day my daily bread.”

Paul gave some advice to Timothy which seems to support this line of reasoning. In 2 Timothy 1:6-8, we read:

6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7for God gave us a spirit not of fear but of power and love and self-control.

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,

Like Timothy I am to work at developing the gift that I have been given. I am to step out in boldness and use it. To do so requires that I get out of the boat. It is often uncomfortable to step out. It is sometimes painful to step out, but I must step out of the boat.

Why should I do this? Because I am not given a spirit of fear, but one of power. Timothy was to tap into that power and be used by it to boldly proclaim the message of God. I am to tap into that power to be used by God for whatever he has for me to do.

But what if the message is rejected or if the messenger is persecuted for bringing the message? The results are in God’s hands and Timothy should not be ashamed of what to human eyes appears to be failure. Paul’s chains do not represent failure in God’s eyes, they are part of his plan. Therefore, they are not to be a source of shame.

I am not responsible for the outcome, I am only responsible to be obedient. I am to work hard to develop my skills. I am to be diligent in study and practice. I am to use every opportunity to use my gifts. There is no free ride.

The best news of all is that God is fully in control and if I am doing what he has gifted me to do then the outcome is assured to be a good one. I like that and when I rest in that, I am free to do my best without fear of failure or criticism.

LiveJournal Tags: Fear,failure,criticism,outcome,Timothy,Peter,Paul

Filed Under: Bible Reflection Tagged With: Fear, Paul, Peter

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