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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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The blessing of being poor (in spirit) – Matthew 5:3

Posted on November 6, 2011 Written by Mark McIntyre 4 Comments

Matthew 5:3 reads:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (NASB)

One must assume that Jesus knew what he was doing when he put this Beatitude first in the list. Blessed are the poor in Spirit. Luke’s record shortens this saying to simply, “blessed are you who are poor” dropping the qualifier “in spirit.”

Most of us spend a majority of our time and energy in an effort to avoid being poor, so this blessing seems to be at odds with our understanding of what life is about. Is Jesus talking about material poverty? Or does the qualifier in Matthew force us to limit our application of this blessing to the spiritual realm only?

The third possibility is that material poverty and spiritual poverty are connected in some way.

Poor

The word that is translated “poor” conveys the root meaning of “crouch” or “cringe” and carries the sense of absolute destitution. This is the word used to describe Lazarus in Luke 16:20. To be poor in this sense is to be without resources.

In Matthew 19:23 and Luke 18:24 Jesus indicated that it is particularly difficult for those who are rich to enter the Kingdom of God. Why is this? Certainly it is not because the rich are necessarily more evil than the poor. It is not because God’s grace is insufficient to save a rich man. And it is certainly not because God loves the rich any less than he loves the poor.

It is easier for those with material prosperity to maintain the illusion of control in their lives. They can think that they have achieved their wealth by their own effort and skill, and as a result they may be more likely to think that no-one else’s help is required. They are susceptible to thinking that they are self sufficient.

The good news of the Gospel is that we can inherit the Kingdom of Heaven, the precise blessing associated with being poor in spirit. Why do those without resources have an advantage in gaining the kingdom?

To appropriate the good news first requires that bad news is understood and accepted. The bad news is that without the work of Jesus on the cross, I am not able to attain entrance into Heaven. I must first admit my inability to make myself worthy of Heaven before I can accept the offer of salvation from Jesus. To achieve spiritual health, I must first acknowledge my disease and accept the cure.

This is precisely where the poor have an advantage. They do not have any pretense about whether they are in control. They are dependent upon others for their day to day existence. It is much easier for them to acknowledge their need of a a physical and a spiritual savior. Their eyes are not clouded by their material possessions.

I suppose the take-away for those of us in Western Society, who are rich enough to afford computers or access the internet, is that we cannot let our resources inhibit our relationship with God. It is so easy to be distracted in obtaining and maintaining stuff, that we can forget the God who made the stuff possible.

It is my belief that one can have wealth and still be poor in spirit, but it is difficult. Being poor in spirit is to come to terms with our helplessness in the spiritual realm and seeking the one who promised to never leave us (Matthew 28:20).

Throughout the rest of the Sermon on the Mount, Jesus shows us how helpless we really are. If we are honest when reading this sermon, our eyes will be opened to what true righteousness is and we will be forced to admit how far short of the standard we fall.

As we move forward in the study of the amazing sermon, may it cause us to realize our poverty and turn to the one who promises spiritual riches (Ephesians 1:18).

Filed Under: Bible Reflection Tagged With: blessed, blessing, Heaven, kingdom, mount, resources, sermon

What is Caesar’s and What is God’s?

Posted on July 20, 2011 Written by Mark McIntyre Leave a Comment

Matthew 22:21, Mark 12:17 and Luke 20:25 record the familiar phrase “render unto Caesar the things that are Caesar’s and to God the things that are God’s.” The fact that all three of the Synoptic Gospels record this saying is an indication to me that it is very important. There is something here that I am supposed to get.

Hearing this taught while growing up in the church and reading the Gospels for myself, I never encountered any idea that this passage might be saying anything more than it is right to pay taxes.

The government has the authority to demand taxes and we are called to be obedient and pay them. Recently, when reflecting on this verse, it seems to met that In addition to taxes, the government, or world system, can demand our time, our effort and our intellectual power. In short, Caesar, as representative of the world system can demand our resources from us.

The world can demand our resources but what are we to render to God?

1 Corinthians 6:20 tells us that we, as believers, have been purchased for God, therefore we belong to God. The thing that we need to render to God is us. To render myself to God is to acknowledge that he is in the ownership position and I am to do his bidding. We get a sense of this from openings verses of Paul’s letters where he refers to himself as a bond slave of Jesus Christ. Paul had that sense of ownership that we are to have.

We are to render our resources to the world and our selves to God. This seems very straight forward and should be easy, right?

it is not so easy. I have observed in myself and others that the opposite often takes place. It is too easy to have a punch-the-clock mentality with regard to our Christianity. Put in the time, give our tithe, perform that ministry, and we satisfied our obligation. I sometimes get it backwards and give myself to pursuit of what the world tells me I should value while being content to give a small portion of my resources to God. It is to easy to get this entirely backwards.

Jesus, quoting from Isaiah 29:13, said of the Israelites of his day, “this people honors me with their lips, but their heart is far from me. (Matthew 15:8). There are times when I’m going through the motions and my heart is not wholly devoted to God, even when participating in church or ministry.

Perhaps the beginning of revival is for us to examine ourselves for misplaced affections, repent and give to God what is his. He bought us at a very high price.

Filed Under: Bible Reflection Tagged With: Christianity, Church, God, Jesus, Jesus Christ, resources

Toward an Understanding of Christian Stewardship

Posted on April 19, 2011 Written by Mark McIntyre Leave a Comment

Kneeling in PrayerThe main word that is translated steward is οἰκονόμος (oikonomos), a compound of the words for house (οἶκος) and law (νόμος). It literally means one who rules over a household. Therefore a steward is one who manages his masters assets for the master’s benefit.

A steward manages the assets of another. Therefore the first question that must be asked about Christian stewardship is, “what assets are to be managed?”

The Apostle Paul tells us in 1 Corinthians 6:19–20 that the believer has been purchased by God through the blood of Jesus Christ. Therefore when coming to faith in Jesus Christ and trusting him for salvation, the believer then acknowledges that he is under the ownership of God. Paul writes in these verses:

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. (ESV)

Later in the same book, in 1 Corinthians 7:23, Paul writes”

23 You were bought with a price; do not become slaves of men. (ESV)

The first asset that a Christian steward must manage is himself. He is to be lead and directed by God for God’s purpose. The Christian Steward must be transformed in his thinking (see Romans 12:1-2), and he must surrender himself to be filled by the Holy Spirit as Paul tells us in Ephesians 5:15–21 (emphasis added by this author):

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ. (ESV)

Our thinking must be transformed because Paul tells us that we are born dead in trespasses and sins (Ephesians 2:1). Believers are being transformed into what God wants us to be, but the process is not instantaneous, it is one that takes time and effort on the part of the believer.

This transformation is the first order of business for the believer. The best news of all is that God is the one who superintends that process and he promises to accomplish it (see Philippians 1:6). The transformation will take place.

The question then arises, for what purpose does God have in allowing the transformation process to happen in this life, on this planet?. The answer to this question is that we have been given a mission. The two clearest statements of this mission are found in Matthew and Acts.

In Matthew 28:18–20 we have recorded the words of Jesus shortly before he was taken up to Heaven:

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (ESV)

In Acts 1:8 Jesus tells his followers:

8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (ESV)

The Christian Steward has the mission of making disciples by being a witness to Jesus Christ (see the words emphasized above).

Therefore, everything that the steward is, owns and does should be focused on accomplishing this mission. We, as believers in Jesus Christ are called to bring others into relationship with Jesus Christ.

Here are some examples of how the words steward and stewardship are used in the New Testament:

  • Paul and his companions were “stewards of the mysteries of God.” (1 Corinthians 4:1)
  • “it is required of stewards that they be found trustworthy.” (1 Corinthians 4:2)
  • “I am still entrusted with a stewardship.” (1 Corinthians 9:17)
  • Paul considered himself a steward of God’s grace (Ephesians 3:2)
  • Paul was given a stewardship to make the word of God fully known (Colossians 1:25)
  • A teacher in the church has been given a stewardship from God that is by faith (1 Timothy 1:4)
  • An elder or overseer is God’s steward and must be above reproach (Titus 1:7)
  • Believers are to serve one another as good stewards of God’s grace (1 Peter 4:10)

Jesus told the story of the servants and the talents in Matthew 25. The servants who used their talents wisely were commended with the statement, “well done, good and faithful servant.” (Matthew 25:21, 23). The servant who did not use his talents wisely was described by the master as a “wicked and slothful servant.” (Matthew 25:26) The lesson is that each servant will have to give an answer as to how he used the resources given to him by the master.

In Ephesians 5:16, which was quoted above, Paul tells us to make the best use of the time we have been given. From the parables on money that Jesus told in the Gospels, we can see that stewardship involves the use of financial resources which we have been given. From the remainder of the verses in Ephesians 5 quoted above, we can see that the steward is answerable to God as to how he conducts himself.

The conclusion is that a Christian steward has been given orders from the master as to what he is to accomplish. The Christian steward has been given resources to use in accomplishing this task. We see also that the steward is answerable to the master as to how well he accomplished the task.

The only question that remains is for each of us to ask ourselves, “how am I doing in my stewardship?” It is better to ask it now while there is time to take corrective action.

What do you think? Please add other aspects of Christian stewardship in the comment section.

Filed Under: Bible Reflection Tagged With: Christ, Christian, disciple, Faith, Jesus, master, resources

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