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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Home Archives for 2017

Archives for 2017

On eloquence (or lack thereof) in prayer

Posted on February 20, 2017 Written by Mark McIntyre Leave a Comment

EloquenceI must confess that I am sometimes intimidated about praying in a church gathering such as a prayer meeting or small group. My brain is not wired to call up Old Testament images about restoring what the locusts have eaten or calling down mighty angels. These references make those adept at praying sound so . . . so . . . spiritual and powerful.

I am not poking fun at them, I really am impressed with some people’s ability to think of these things to spice up their prayer. Such eloquence is a gift, it just happens to be a gift that I do not possess.

But some encouragement came to me during a recent reading of Exodus 5.

That chapter records that Pharaoh increased the workload on the Israelites as a result of Moses’ request to let the people of Israel celebrate a feast to God. The Israelites, in turn, confronted Moses blaming him for the increased hardship.

Moses then brings this to God. Notice the language of his prayer:

“O Lord, why have you brought harm to this people? Whey did you ever send me? Ever since I came to Pharaoh to speak in your name, he has done harm to this people and you have not delivered your people at all.” – Exodus 5:22-23

That prayer contains no flowery language. It is short and honest. Moses asks the questions that are on his heart and tells God why he is asking. There is no hiding behind excess words here. Moses comes to God and directly tells him what is on his mind.

This encourages me that prayer does not need to be eloquent to be effective. It is OK to come directly to the point. It is OK to be honest and straight-forward.

I suppose the lesson is that there is no best way to pray. The important thing is to do it.

Filed Under: Bible Reflection

On the peaceful transfer of power

Posted on January 21, 2017 Written by Mark McIntyre Leave a Comment

Peaceful
Copyright: icetray / 123RF Stock Photo

I have avoided partisan politics in this blog. I am actually registered as an independent and have no party affiliation. I do not care a bit about whether any of the politicians who represent me in government have an “R” or a “D” behind their names.

Also, I am not a news junkie and am usually uninformed about current events. I did not watch any of the coverage of the inauguration. Politics is not my thing. That being said, even I am aware that there were violent protests in response to the inauguration of Donald Trump as our 45th President.

Presidential inaugurations have been peaceful transitions of power where the presidential office transcends party politics and is honored by citizens regardless of their party affiliation. But yesterday there were violent protests against our newly minted president.

In 2009, there were many who felt that the election of Barack Obama was not good for the country. But I don’t remember many (any?) violent protests in response to his inauguration. There was plenty of complaining and pontificating in conservative circles about the Obama Presidency, but very little violence. In support of this, read this NY Times article.

What is different this time? What is it in our culture that seems to be pushing us toward anarchy?

Some will likely denounce this as too simplistic or as religious propaganda, but I think the drift toward anarchy is due to the popular opinion that there are no transcendent values or a universal moral law.

Without a moral law to which an aggrieved person can appeal, his only means of redressing his perceived wrong is brute force. Without a standard against which disagreements can be evaluated, the only alternative is to shout louder to win the argument.

As a Christian, when my government makes decisions with which I do not agree, I find comfort in the belief that nothing can derail God’s plan for humanity. You might think me delusional to believe this, but at least my delusion allows me to have peace in the midst of the conflict.

If God is indeed in control, we have a court of appeals where we can bring our frustrations. The Psalms are full of such complaint and appeals for God to act. We can leave it in God’s hands.

But if there is no God, then any means of winning is acceptable. Violent protest can then be construed as a virtue. If there is no higher law, violent protest is merely standing up for what one believes and no-one should criticize their methods.

Contrast this with the strategy of Dr. Martin Luther King. King pointed us to a higher law that revealed the shabbiness of our behavior to people of color. He showed us that those who resort to violence are on the wrong side of that higher law. He was right to do so, our country was broken and needed to be fixed. Our country is still broken, but as Dr. King showed us, violence will do nothing to mend it.

I wonder if those who subscribe to the meme that there is no transcendent moral code don’t feel a little bit uncomfortable with the slide toward anarchy that we are seeing in the political arena. I wonder if there is a small part of them that realizes the danger of allowing anyone to act upon the belief that he, himself, is his own standard.

That discomfort is a clue that there might indeed be a transcendent standard. It should also serve as a goad to find out what that standard is and who has the authority to set that standard. The consequences of not pursuing this question will be devastating on an individual and on a national level.

Filed Under: Commentary Tagged With: inauguration, morals, peaceful, power

Why I unfollowed nearly everyone on Twitter

Posted on January 17, 2017 Written by Mark McIntyre Leave a Comment

First, I apologize that this post is off-topic. But some who follow me on Twitter may notice that I unfollowed nearly everyone and might be curious as to why I did it. The following is my explanation.

With the goal of being polite, I had the policy of following back anyone who followed me on Twitter. Exceptions were made for accounts that were overtly pornographic; these I did not follow.

What I am finding is that by following over 46,000 people, my Twitter timeline had become useless to me. It was physically impossible to read all the Tweets that appear in my timeline. I ended up avoiding my timeline because it was overwhelming. It was like drinking from a fire hose (to use the well-worn image).

The second issue is that even though I had some selectivity in who I followed back, Images that I consider pornographic kept popping up in my timeline. I did not do a good job of screening those who I followed back because it takes too much time to do so. I was getting on average 100 new followers a day and I don’t have time to examine each follower closely.

I considered unfollowing select accounts, but to do that I have to view the images in order to unfollow the one who posted them. This is not something that I want to do. It is also a very time-consuming process.

So while running the risk of alienating many or all of my followers, I decided to do a mass unfollow and only follow a small number of accounts that will be helpful for me to get news, information, and encouragement.

The way it is currently configured for me, Twitter has ceased to be a communication tool. The only reason to continue on the trajectory that I am currently on would be to brag about the number of followers I have. Bragging about this number has not been something that I care to do.

I anticipate that many or most of the people that follow me did so because they assumed that I would follow back. If I unfollow them, I am likely to get unfollowed in return.

If you are offended by my unfollow and feel you need to unfollow me back, I understand. I’m OK with that.

Filed Under: Social Media Tagged With: Twitter, unfollow

J. I. Packer on our response to Scripture

Posted on January 14, 2017 Written by Mark McIntyre Leave a Comment

18 Words

This morning I was reading the introduction to J. I. Packer’s book, 18 words. I thought this paragraph worth sharing:

“In form, as I think we all know, Scripture is historical witness to God’s work of redemption which climaxed initially in the incarnation, immolation, resurrection and exaltation fo the Son of God, who is Jesus, and which will climax finally in the eucatastrophe (to borrow Tolkein’s recondite but happy word) of Jesus’ return in shattering glory to make all things perfectly new. Viewed from this standpoint (as viet it we must, else we shall misunderstand it) Scripture is often written off as odd and remote, because its message does not square with what modern man thinks he knows. But in its essential nature, which unhappily not all seem to appreciate, Scripture is quite simply God communicating, God talking, God teaching, God preaching: God telling you – yes, you, with me an all other Bible-readers and Bible-hearers everytwhere – things about Himself which call here and now for faith, worship and obedience; prayer, praise and practice; devoting, denying and disiplining ourselves in order to serve God; in short, our complete conversion and our total commitment.” – J. I. Packer in 18 Words, The Most Important Words You Will Ever Know

This reminds me that the goal of reading Scripture is not the gathering of knowledge for its own sake. The goal of theology should not be understanding for its own sake.

The proper goal of theological study is to better understand God and better understand our proper response to who he is. The proper goal of theological study must be found in the context of relationship.

I have met men who are meticulous in their theological understanding who have left me with the impression that an afternoon spent in dialogue with them would be like a spiritual root canal. I might perhaps gain by the interaction, but I certainly would not enjoy it.

But I have met others, J. I. Packer being one of them, who have demonstrated that good theology leads to good living. Men in this category give me the impression that time spent with them would be profitable and enjoyable.

Any activity that we choose to pursue, theological or otherwise, should move us toward God and toward fulfillment of the two great commands. Either I am becoming more loving of God and my fellow man, or I am becoming less loving.

The difference between the men to whom I am drawn versus those whom I would like to avoid can be assessed with this question, Can I better learn to love God and love my neighbor as a result of interacting with his person?

Filed Under: Quotation

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