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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Water, chisel or dynamite? Choosing the right tool to drive change

Posted on February 24, 2012 Written by Mark McIntyre Leave a Comment

Rock is a material that is resistant to change and provides a good analogy for an organization or people that need to be lead. Rock likes to stay as it is, it will not change on its own.

Having worked in the mining industry I know what impact explosives can have on rock. Explosives experts can take a large chunk of solid rock and make into very small pieces. This process is fast but the result looks nothing like what you started with. It also cannot be very fun for the rock.

Water is also effective in changing rock. If you have been in a cave or canyon, you can attest to this. Water dissolves minerals and slowly changes the shape and size of the rock. This process is agonizingly slow but the result allows the rock to retain its previous form and often enhances the beauty to the point where we make it a national or state park. This process is not directed by a leader and the result is dictated by the type of rock, quantity of water and other factors beyond the control of a leader.

The chisel falls somewhere in between water and dynamite as a means of changing rock. Under the hand of the sculptor, the chisel can take away the bits of rock that are not contributing to the desired result. The chisel is faster than water and is more selective and controlled than dynamite. Used with skill the chisel shapes the rock in accordance with the sculptor’s vision.

Leaders have to choose whether they want to use dynamite or a chisel to change their organization. Or they can allow the organization to change via natural process like water dissolving rock. All three methods are valid depending on the quantity of change needed, the urgency of the need and the current make-up of the organization.

An organization that is severely dysfunctional may need to be blown up and reassembled. An organization that is basically functioning but has some pieces that are not contributing to the desired result, may need to have some members removed. Some organizations which are functioning should be allowed to change at their own pace. It takes wisdom as a leader to know which method is appropriate.

I have seen leaders who grow impatient with the speed of change and therefore use too much force trying to drive change. Often the result is ugly. In the case of an organization that is largely made up of volunteers, the leader who uses too much force can find himself very alone. Never use dynamite when a chisel will do. Never use the chisel when the process is already taking place but is slower than you would like.

True change in people has to come from the inside. There is a big difference between true change and organizational conformity. As church leaders, we are looking for true change. This is often an agonizingly slow process, therefore patience is required.

Church leaders also have the added dimension of trusting that God is also involved in the process and he is working in the leader and those he leads to bring about his desired result. We, as church leaders, are responsible to follow God’s lead and not try to drive change faster than God is bringing it about.

It is God’s church. In the end, the church is to reflect God’s glory, not the leader’s.

Filed Under: Church Leadership Tagged With: Business, God, leadership, rock, water

Beware the leaven . . . thoughts on contemplative prayer

Posted on February 22, 2012 Written by Mark McIntyre Leave a Comment

PhilospherThere has been some discussion lately about the danger of contemplative prayer in the Church. While I understand that some proponents of this practice lean heavily on eastern religious practice and error has crept in, I am concerned that an over-reaction is taking place.

There was one group that Jesus singled out in his warnings, the Jewish religious leaders. Jesus did not say “beware the leaven of the philosophers.” Nor did he warn us against the leaven of the false religions. He warned his disciples to “beware the leaven of the Pharisees and Sadducees” (Matthew 16:6). We have been warned against the leaven of the Orthodox, the Biblically correct, the ones who should have known better. Jesus warned us against smug confidence that we have all the answers.

Now I’m not saying that orthodoxy does not have value, it does. Nor am I saying that eastern religions provide adequate answers to life, they do not and we should be wary of anyone who wants to borrow from eastern religions. We do have an obligation to be sure that our belief and practice correspond to the revealed truth of the Bible.

What I am saying is that rather than decrying the wrong ways to pray, it is more profitable to teach the valid ones. Let us not have a knee-jerk reaction to error and throw out the good with the bad.

The good part of the discussion about contemplative prayer is the move to make prayer less transactional and more relational. Too often in the prayer meetings of my youth, prayer consisted of listing situations where God’s help was required with a good bit of advice for God on how he should handle those situations.

There is mystery in prayer that much of the doctrinally correct, Bible believing church has lost over the years. Say what you want, but Psalm 46:10 tells me that I need to spend more time listening and less time talking to God. Whether you call that contemplative prayer or not, I need to stop striving and listen.

My own experience is that when I take the time to ask God to instruct me he does. When I take the time to meditate on a verse and seek deeper understanding of what it is telling me, God is faithful and often provides the insight. When I focus my attention on God, as he has revealed himself to me in Scripture, then my prayer becomes less transactional and more relational. When I am in the right mindset to listen, God answers.

When a finite human interacts with an infinite God, there is bound to be mystery. When we, being bound by time and space, interact with a God who is outside time and everywhere, there is bound to be mystery. We cannot fully understand God, our vision is like the view in a foggy mirror (1 Corinthians 13:12). We cannot take the mystery out of prayer; prayer in its very nature is mysterious.

While we cannot remove the mystery, we can confront known error. But error can only be effectively confronted by replacing it with truth. If people are looking for relationship with God through prayer, we should encourage this with the focus being on the nature of God as he has revealed himself in Scripture.

Instead of spending time condemning contemplative prayer in its entirety, we need to do the hard work of understanding what practices which claim that title are wrong, but also which are right. Our response then is to jettison the wrong and embrace the right.

We don’t want to throw out the wheat along with the chaff.

Filed Under: Prayer Tagged With: Bible, Christianity, God, Gospel of Matthew, Jesus, pharisee, psalm

Martyn Lloyd-Jones on True Christians and the Sermon on the Mount

Posted on February 19, 2012 Written by Mark McIntyre 1 Comment

Martyn Lloyd-JonesIn the introduction to Martyn Lloyd-Jones‘ Studies in the Sermon on the Mount, he writes this:

I suggest to you that [the Sermon on the Mount] is the best means of evangelism. Surely we all ought to be urgently concerned about this at the present time. The world today is looking for, and desperately needs, true Christians. I am never tired of saying that what the Church needs to do is not to organize evangelistic campaigns to attract outside people, but to begin herself to live the Christian life. If she did that, men and women would be crowding into our buildings. They would say, ‘What is the secret of this?’

He goes on to compare Christianity with communism (a serious threat in the 1950’s) and how Christianity, when lived out, provides in reality what communism promises but fails to provide.

While communism may not be the largest challenge to the church today, the need for living out the Christian life is still more urgent. We have the answer to what ails society but our failure to display it in our lives prevents the answer from being accepted.

Mr. Lloyd-Jones calls us to face up to our failures in this regard, repent and begin really living the life of faith.

Filed Under: Quotation Tagged With: Christian, Christianity, Evangelism, Jesus, sermon, Sermon on the Mount

Toward the conquest of fear

Posted on February 18, 2012 Written by Mark McIntyre Leave a Comment

We have nothing to fear - FDR

In his first inaugural address, Franklin D. Roosevelt used the oft quoted phrase, “the only thing we have to fear is fear itself.” The first time I heard this quotation, I thought it rather silly since there are many things to fear. But as I’ve gotten older (I hesitate to say matured), I see the wisdom in this.

In the New Testament, the verb phobeo (fear) is used as an imperative 62 times (list).  If I counted correctly, 59 of those instances the command is used in the negative; we are commanded to not fear. In the 3 remaining uses of phobeo we are commanded to fear God.

Why does God tells us so many time to not fear? It is because we are prone to experiencing fear. Fear is a powerful, if short term, motivator. Since it is so powerful and since we have an enemy, it should not surprise us that The Enemy uses fear as one of the primary weapons in his arsenal. That is why Peter tells us to “Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” (1 Peter 5:8)

In this election year we see fear used as a campaign tool. The ads tell you about all the bad things that will happen to you if you elect the other guy. Political commentators make a lucrative income by playing to these fears. We as believers must not give in to them. We can’t panic. God has not given up control.

In 1 John 5:4 we are told that our faith is able to conquer the world. That faith is rooted in an understanding of the nature of God. We can be confident in God’s ability to remain in control and complete his plan for the world. His love and justice will not be thwarted by any scheme of the enemy.

If that is the case, then why do we fear?

I am not a trained counselor so you may think my answer to this question is simplistic. If so, I ask your pardon. Yet I have a sense that we fear because we do not understand nor appropriate God’s love and power. The Apostle Paul proclaimed this great love for us when he penned these words:

“But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.” (Ephesians 2:4–9, NASB95)

God made us alive, raised us up and seated us with Jesus Christ. By his resurrection, Jesus displayed his destruction of the most powerful source of fear that the Enemy has, that is death.

So I must remind myself, if Jesus has conquered death, what could be worse than that? If God is master over death, can he not get me through whatever trial that comes my way? Yes he can. I simply need to live as though this is true despite what my fears tell me.

Filed Under: Bible Reflection Tagged With: Apostle Paul, Christ, Christ Jesus, God, Jesus, New Testament

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