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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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This might hurt a little . . .

Posted on July 8, 2017 Written by Mark McIntyre Leave a Comment

Scalpel
Copyright: sudok1 / 123RF Stock Photo

“This might hurt a little” was what the doctor told me as he began attacking a cyst in my armpit. It turns out that this was a classic understatement. It actually hurt a lot.

It seems to be a universal law that there is some measure of pain when corrective action needs to be taken to restore health. Those of us who are old enough to have had our scrapes and cuts treated with Mercurochrome can remember the sting associated with having that reddish liquid applied to our wounds.

But like our willingness to endure pain to get our physical wounds healed, we also need to be willing to be confronted where we need spiritual healing.

This highlights the importance of being in fellowship. While it not impossible for my sin to be confronted by my personal prayer and Bible study, it is more likely to happen as a result of my relationships.

The two social institutions that God has provided for us are the family and the church. In either or both of these institutions our selfishness and pride will be exposed and confronted.

While you cannot chose your family and most people would opt out of family relationships only under very extreme circumstances. In 21st Century America, we often have a much different philosophy about church.

It is easy for us to have a consumer mentality about picking a church. If we don’t like the preaching style, worship style, youth group, etc. it is too easy to move to the next church down the street. While there is nothing wrong with having preferences, the danger is that we can avoid healthy discomfort by moving on.

Any of us that have sat under Biblical preaching for any length of time have felt the sting when Scripture confronts us in areas of idolatry or rebellion. We need to have the discipline to find and stay with a church that will faithfully put us in position to be confronted by Scripture.

We need a prophetic voice.

Filed Under: Bible Reflection

Did God leave all mankind to die in sin and misery?

Posted on July 6, 2017 Written by Mark McIntyre Leave a Comment

Question 20Question 20 of the Westminster Shorter Catechism asks, “Did God leave all mankind to die in sin and misery?”

The answer given is, “From all eternity and merely because it pleased Him God chose some to have everlasting life. These He freed from sin and misery by a covenant of grace and brought them to salvation by a redeemer.”

God chose.

God chose some.

God chose some to everlasting life.

The result is that the chosen are freed from sin and brought to the state of salvation.

This is the doctrine of election. The doctrine of God’s sovereign choice.

We like to think of ourselves as free moral agents with the ability to control our own destinies. We don’t want to have anyone tell us what we can or can’t do. We are taught that such freedom is our birthright and no-one should be able to take this away from us.

But, are we really free?

The Bible teaches us that we are not free apart from the saving grace of Jesus Christ. Experience seems to back this up. Who among us has not been exposed to someone who has been trapped in chemical dependence, perpetual anger or some other self-destructive behavior? Who among us has not struggled to overcome some habit or thought pattern that is contrary to what we know to be right?

The good news is that God did not leave us to flounder in our mess. He is the one who brings us into the state of being saved by a redeemer.

This knowledge should engender three things in us:

  • Humility – we are dependent upon God for our salvation
  • Gratitude – we should be thankful to God for saving us
  • Confidence – since it is up to God and not us, we can’t mess it up

Filed Under: Discipleship

Orthodoxy alone is not enough

Posted on July 4, 2017 Written by Mark McIntyre Leave a Comment

Copyright: carmenbobo / 123RF Stock Photo

I read this in Center Church by Timothy Keller

“It is, of course, possible to lose the gospel because of heterodoxy. That is, if we no longer believe in the deity of Christ or the doctrine of justification, we will necessarily slide toward relativism. But it is also possible to hold sound doctrine and yet be marked by dead orthodoxy (a spirit of self-righteousness), imbalanced orthodoxy (overemphasis on some doctrines that obscure the gospel call), or even ‘clueless orthodoxy,’ which results when doctrines are expounded as in a theology class but aren’t brought together to penetrate people’s hearts so they experience convection of sin and the beauty of grace. Our communication and practices must not tend toward either law or license. To the degree that they do, they lose life-changing power.”

In other words, it is possible to have an accurate grasp of theology but lose the gospel.

This is certainly not to imply that good theology doesn’t matter. But it does say that good theology is not an end, it is a means. The proper goal of theology is a right relationship with God.

For those of us whose worship traditions place an emphasis on Biblical teaching and preaching, we should ask ourselves if we are caught in dead orthodoxy, imbalanced orthodoxy or clueless orthodoxy as Keller lists them above.

The danger is real and I think there is a fairly simple test to determine how well we are doing.

Are people’s lives being transformed by the teaching/preaching in our church? Do we see vibrant life change in those who come to our fellowship?

For those of us who cannot process things when they are too complicated, Jesus simplified the law to two commands. Love God, love your neighbor.

If we are not helping people progress in fulfilling these two commands, we need to go back and figure out where we strayed.

Filed Under: Church Leadership

The responsibility of standing in the pulpit

Posted on July 2, 2017 Written by Mark McIntyre Leave a Comment

Preacher in the pulpit
Used by permission from Christian Images

As a follow-up to my last two posts (June 29 and July 1), I feel the need to offer some balance to avoid the impression that I condone anything that is said from the pulpit.

One of the things that I admire about Timothy Keller is that when he preaches, he takes into consideration that not everyone will agree with what he is saying. He acknowledges that some of his listeners have not gotten to the place where they accept Christian teaching on the topic at hand.

This is not to say that Tim Keller does not try to persuade his listeners to a particular point of view, but he does it in a way that acknowledges their minds and hearts and he does it with courtesy. I have heard him say a number of times something to the effect of, “you may not yet believe in this, but let me give you some things to think about as you consider this issue . . . ” This is neither manipulative or condescending to his listeners.

Contrasted to Mr. Keller’s approach, I have experienced attempts at persuasion from the pulpit that are not so gracious and accepting. When the preacher takes the attitude that those who disagree with him are simply wrong and need to be set right, very little of lasting value results from it.

This is not to say that we need to equivocate on what Scripture says. We need to present the clear teaching of Scripture as what it is and stand firm on it.

But, when we begin a statement with “Scripture clearly teaches that we should . . .” we better make sure that it is Scripture and not our own particular interpretation that we are standing on.

For example, it is clear from Scripture that we are called to care for widows and orphans (James 1:27), but we may disagree on the best method of doing it. We are called to care for the poor in our community, but may have differing philosophies on the role of government in providing for the poor.

I would encourage pastors (or anyone in a teaching ministry) to make it OK for people to not arrive at the same conclusion that you are proclaiming from the pulpit. You need to give them time and space to work through the data.

When a preacher feels the need to push people toward a particular conclusion, he may demonstrate contempt for the listeners and an insensitivity to the leading of the Holy Spirit.

Perhaps this is the central issue. Does the pastor trust God enough to present the data of Scripture and allow the Holy Spirit to bring people to the right conclusion?

As church leaders we must keep in mind whose is the responsibility to build the church. It is not the pastor’s responsibility. It is not the elders’ responsibility. It is not the preacher’s responsibility. It is Christ’s and Christ’s alone (Matthew 16:18).

Filed Under: Bible Reflection

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