Hard Headed but Soft Hearted

Posted on July 22, 2011 Written by Mark McIntyre Leave a Comment

In Matthew 10:16, Jesus enjoins his disciples to be wise as serpents and innocent as doves. John describes Jesus as being “full of grace and truth” in John 1:14. Both of these verse show that we are to be precise and determined in our thinking but open and gracious in our behavior toward others. To simplify this, we are to be hard headed but soft hearted.

Yet, I see in Christendom the complete reverse at times. “Scholars” equivocate on the truth of Scripture and ill treat those who stand for that truth.

We need to stand firm on Scripture while taking care that we are not offensive or provocative in our presentation of truth. We are to be firm on what Scripture says and flexible where Scripture provides freedom. Jesus should be our example in this.

I see in Jesus one who never equivocated on the truth, yet the sinners, drug dealers, prostitutes, homeless, terrorists and extortionists followed and adored him. Jesus was attractive to a sin-sick world. The church needs to take a look in the mirror and ask why we are not attractive to that same world. We are supposed to be representatives of Jesus, yet somehow we tarnish his image as we bear it.

Perhaps the starting point is for the church to do a better job of understanding the Gospel and releasing the good news from the behavioral modification that too often passes as evangelism. We are not called to change people, that is God’s job. We are called to preach the good news of Jesus Christ. Jesus and the gospel are fully capable of affecting the desired change.

Let’s be hard headed as to what the gospel really is. It really is good news that a dying world longs to hear. But let’s be soft hearted toward those who desperately need the gospel. They need us to be resolute and loving. If we are that lost world might start finding Jesus again.

What do you think?

What is Caesar’s and What is God’s?

Posted on July 20, 2011 Written by Mark McIntyre Leave a Comment

Matthew 22:21, Mark 12:17 and Luke 20:25 record the familiar phrase “render unto Caesar the things that are Caesar’s and to God the things that are God’s.” The fact that all three of the Synoptic Gospels record this saying is an indication to me that it is very important. There is something here that I am supposed to get.

Hearing this taught while growing up in the church and reading the Gospels for myself, I never encountered any idea that this passage might be saying anything more than it is right to pay taxes.

The government has the authority to demand taxes and we are called to be obedient and pay them. Recently, when reflecting on this verse, it seems to met that In addition to taxes, the government, or world system, can demand our time, our effort and our intellectual power. In short, Caesar, as representative of the world system can demand our resources from us.

The world can demand our resources but what are we to render to God?

1 Corinthians 6:20 tells us that we, as believers, have been purchased for God, therefore we belong to God. The thing that we need to render to God is us. To render myself to God is to acknowledge that he is in the ownership position and I am to do his bidding. We get a sense of this from openings verses of Paul’s letters where he refers to himself as a bond slave of Jesus Christ. Paul had that sense of ownership that we are to have.

We are to render our resources to the world and our selves to God. This seems very straight forward and should be easy, right?

it is not so easy. I have observed in myself and others that the opposite often takes place. It is too easy to have a punch-the-clock mentality with regard to our Christianity. Put in the time, give our tithe, perform that ministry, and we satisfied our obligation. I sometimes get it backwards and give myself to pursuit of what the world tells me I should value while being content to give a small portion of my resources to God. It is to easy to get this entirely backwards.

Jesus, quoting from Isaiah 29:13, said of the Israelites of his day, “this people honors me with their lips, but their heart is far from me. (Matthew 15:8). There are times when I’m going through the motions and my heart is not wholly devoted to God, even when participating in church or ministry.

Perhaps the beginning of revival is for us to examine ourselves for misplaced affections, repent and give to God what is his. He bought us at a very high price.

Psyched out by the hills and what to do about it

Posted on July 17, 2011 Written by Mark McIntyre 7 Comments

When riding my bike I am often psyched out by hills. To my shame, I must admit that I sometimes change my route because of them. When I am not the one choosing the route, I will be thinking of the hill (if I know about it) long before I get to it. The hill has me primed for defeat long before it is time to climb it.

Now, as I ride less often than I used to, I have the excuse that I am not in shape for the hills, but I struggled with the thought of hills even when in good condition. My problem is mental before it is physical.

In considering this, I find that the same is true in my spiritual life. I am often psyched out at the thought of sharing my faith or letting people know the good news of Jesus Christ. I can get overwhelmed at the idea of not being able to handle objections, questions or hostility.

In response to the question of hills on the bicycle, there are two things I can do to overcome this fear. The first is to work on conditioning so that the physical aspect is not the problem. The second thing is to take the hills as they come and not get psyched out before getting to the hill.

In the same way, there are also two things I can do in response to the fear of sharing my faith. The first is to study so that I can present a reasonable explanation of what I believe (2 Timothy 2:15). The second is to take the objections and questions as they come knowing that I don’t have to have all the answers. In Luke 12:11-12 Jesus promises that when his followers are brought before rulers and authorities, the Holy Spirit will bring guidance about what to say. Since we are commanded to make disciples (Matthew 28:19) and the only way to make disciples is to share our faith, the promise must hold true whenever we are seeking to represent Jesus to those who need him.

So, I need to borrow from a Nike slogan for both hills and sharing, “just do it.”

What do you think?

The Goal of Christian Teaching – Love From a Pure Heart

Posted on July 12, 2011 Written by Mark McIntyre 1 Comment

Confused About the Goal

In Matthew 22:37-39 and Mark 12:29-31, Jesus tells us that the two great commands are to love God with our entire being and love our neighbors. The concept is simple but the execution is difficult. Only two commands and if we’re honest, we admit that we cannot keep either one of them on our own.

If these are the two great commands, it seems that every time Scripture is taught, every time a sermon is delivered, every time we worship in song, it should encourage us to the fulfillment of these.

Yet, often we miss the opportunity to reinforce these commands in our expressions on a Sunday. We should come away from worship with a burning desire to love as God commands us to love.

The Goal is Love

The Apostle Paul reinforced love as the goal when he wrote to his protégé Timothy. He writes, “the aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” (1 Timothy 1:5)

The goal, the end game, the desired result, the proof that we have progressed is love. What is the source of that kind of love? The source is a pure heart, a good conscience and sincere faith. Encouraging people to this kind of love should be the goal of every teaching opportunity.

The Path Toward the Goal

From this passage in 1 Timothy, we can see that if our teaching is geared toward developing a pure heart, a good conscience and a sincere faith, that teaching will be in support of the two great commands.

David asks a pair of rhetorical questions in Psalm 24:3, “Who shall ascend the hill of the LORD?
And who shall stand in his holy place?” His response is found in the following verse where he writes, “He who has clean hands and a pure heart.” In Psalm 51:10, David cries out to God “create in me a clean heart” after confessing his sin with Bathsheba.

A clean heart, a pure heart is required to love as God wants us to love. I am reminded that in 1 John 1:9 we read, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Through the work of Jesus Christ on the cross and confession of our sin, we can have a pure heart.

Romans 5:1 tells us that we are not condemned if we are in Christ Jesus. We can have a good conscience if we are waling in the Spirit (see Galatians 5:16). To be waking in the Spirit precludes any behavior that would tarnish our conscience.

The Greek word translated sincere in this verse means literally without hypocrisy. In other words, the faith that is on display is genuine; what is on the inside matches what is on the outside. I should also point out that the value of faith is dependent upon the object of faith. As a Christian, our faith is dependent upon Christ and the reality of who he is.

Conclusion

While not every sermon should have the two great commands as their subject, every sermon should have the two great commands as their goal. Everything that is said from the pulpit should be evaluated by preacher and pew sitter alike in light of the two commands.

My guess is that if we did a better job of this, our churches and our world might be a lot different than they are.