Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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No room for self-pity

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Self-pityI do a lot of whining to God. On one hand, God is the perfect target of whining because he can take it, and he can apply correction to me and fix the situation that I’m whining about. But in thinking about this, I realize that there is no room for self-pity in Christian maturity.

For proof of this statement, I offer the Apostle Paul as an example. To the Corinthians Paul wrote this:

“Five times I received at the hands of the Jews the forty lashes less one. Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. And, apart from other things, there is the daily pressure on me of my anxiety for all the churches.” (2 Corinthians 11:24–28, ESV)

Paul was not bragging nor was he complaining. He was stating, as factually as he could, what he endured for the sake of the gospel.

With all that Paul endured, there is nothing in his letters that remotely hints at self-pity. Luke tells us that when Paul was in prison he was singing praises rather than wallowing in self-pity.

It is so easy to focus on our difficulties. It is so easy to see circumstances arrayed against us. It is so easy, but it is also so wrong.

I need to remind myself that I worship a God who is bigger than my circumstances. I worship a God who has had a plan since before the beginning of time and who is bringing that plan to completion. I am a part of that plan and nothing that happens to me or around me falls outside of God’s control.

When I am whining in self-pity, it is because I have taken my eyes off of God and turned them on myself. I am not adequate to respond to what is happening around me, but God is.

If I am moving toward self-pity, it is because I have lost sight of the greatness of God.

 

On being Job’s friend

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Listen to your friendOne of the lessons to be learned from reading the book of Job is that we should be very careful when counseling someone who is going through a difficulty. Job’s friends felt compelled to give advice to Job which ended up being not very helpful.

I have noticed in Christian circles that there is a subtle pressure to have the correct Bible verse or the perfect prayer for any situation that one encounters. Too often we function as if quoting a verse or offering a prayer will magically wipe away the difficulty.

God is gracious and sometimes does intervene in spectacular ways, but we must remember that it is God that does the work of changing the situation. Our prayer is an intermediate cause at best.

Job’s friends offered Job some measure of truth in what they said, but missed the larger issue.The friends were blinded by their presuppositions about the situation and did not stop long enough to reflect on what Job was saying before they bombarded him with nonsense.

James tells us that we should be quick to hear and slow to speak. A long time ago I was told that I have two ears and only one mouth and I should use them proportionally. This means that I should listen twice as much as I speak.

We cannot know the difficulty someone is in without listening. Any assumptions that we make are likely to be wrong, so we should not assume.

Our world has no need of pat answers. No-one, Christian or otherwise, needs to be bombarded with Bible verses in response to a difficulty.

This is not to say that Scripture does not speak to that difficulty, but what is shared must be shared with wisdom and sensitivity, both of which require that the situation be understood before offering a response.

My takeaway from this is that I should not feel pressure to have a perfect response in every situation. I sometimes struggle to understand my own context and should have no delusions that I am able to fully understand someone else’s situation.

Be real. Be sensitive. But be wise.

Sometimes the best thing to say to a friend is nothing at all.

Quantity versus Quality

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qualityMy guess is that most Christians would agree that reading Scripture is a good thing. The fact that the Bible is a perennial best seller lends credence to this.

But what is the best way to read it? Should I keep to a reading schedule or take a little bit at a time. Do I want to focus on the quantity or the quality of my reading?

There is merit to the idea that we need to take in large chunks of Scripture so that we can get a sense of flow and an overview of the entire Bible. To do this, a plan to read the entire Bible in a one year period seems like a good idea.

The downside to this approach is that too often, I get so caught up in keeping up with the schedule that I miss opportunities for understanding along the way. When I get behind, it is too tempting to hit the little “Catch Up” button in my Bible software and I end up skipping over entire chapters.

It is a little bit like a road trip. I can be so focused on getting to my destination that I don’t notice interesting places along the way.

To help me with this, I have tried a new approach. Rather than using the Bible software in my tablet, which tracks my reading progress and reminds me when I am behind schedule, I am reading out of a paper Bible. I read and I make progress through the entire Bible, but I am on no particular schedule and whether I read a few verses or a few chapters, I do not allow myself to feel pressured to read the whole Bible in a certain time frame.

This has freed me up to stop and meditate on a verse or verses which gives them time to sink into my crowded and sometimes jumbled brain. If given enough time in my brain, they can then begin to affect my will and emotions.

For example, In reading Deuteronomy 10, two verses jumped out at me and I have been stuck on them for a day or two:

“And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good?” (Deuteronomy 10:12–13, ESV)

There is a lot here:

  • I am reminded of the time when Jesus identified the two great commands in Matthew 22.
  • I am reminded that love and respect go hand-in-hand. If I do not respect the commands of God, my claim to love him must be called into question.
  • I am reminded that the commands of God are not to thwart my enjoyment of life, but to enhance it. They are not intended for my harm, but for my good.
  • I am reminded that to walk in all his ways requires effort on my part. I need to know them before I can walk in them.

My point is not to dissuade anyone from keeping to a plan. My point is to remind all of us that when Scripture is opened, it must be allowed sufficient exposure to penetrate our lives.

Whether we read a large or short portion is not the issue.

Allowing Scripture to do its work in us is the one and only issue.

C. S. Lewis on going to church

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Case for ChristianityI ran across these paragraphs this evening and thought them too good not to share.

“One of the things that surprised me when I first read the New Testament seriously was that it was always talking about a Dark Power in the universe – a mighty evil spirit who was held to be the Power behind death and disease, and sin. The difference is that Christianity thinks this Dark Power was created by God, and was good when he was created, and went wrong. Christianity agrees with Dualism that this universe is at war. But it doesn’t think this is a war between independent powers. It thinks it’s a civil war, a rebellion, and that we are living in a part of the universe occupied by the rebel.

Enemy-occupied territory – that’s what this world is. Christianity is the story of how the rightful king has landed, you might say landed in disguise, and is calling us all to take part in a great campaign of sabotage. When you go to church you’re really listening in to the secret wireless from our friends: that’s why the enemy is so anxious to prevent us going. He does it by playing on our conceit and laziness and intellectual snobbery. I know someone will ask me, ‘Do you really mean, at this time of day, to re-introduce our old friend the devil – hoofs and horns and all?’ Well, what the time of day has to do with it I don’t know. And I’m not particular about the hoofs and horns. But in other respects my answer is, ‘Yes, I do.’ I don’t claim to know anything about his personal appearance. If anybody really wants to know him better I’d say to that person, ‘Don’t worry,. If you really want to, you will. Whether you’ll like it when you do is another question.'”

C. S. Lewis in The Case for Christianity.

We are part of the resistance that is thwarting the usurper and church is where we network and get our instruction for proceeding with the campaign. It’s not just a place to meet friends. It is not just a place to hear motivational speeches. It is not just a place drink coffee and chat. Church is a war room where we make plans for the next offensive. It is serious business and no wonder that our Enemy wants to keep us and others away.

Do you want to know the really good news about this?

Jesus tells us that we will win. The gates of Hell cannot withstand our efforts (Matthew 16:18).

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