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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
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Home Archives for Church Leadership Discipleship

What does the Bible primarily teach?

Posted on October 24, 2016 Written by Mark McIntyre Leave a Comment

Question 3Question 3 of the Westminster Shorter Catechism asks, “What does the Bible primarily teach?”

The answer given is, “The Bible primarily teaches what man must believe about God and what God requires of man.”

There are arguments that can be used to prove that the existence of God is probable. While these are helpful in bolstering our faith, they cannot tell us very much about who God is and what he is like.

To understand what we should believe about God, we need help, we need revelation, we need the Bible. Christians have been people of the book from the very beginning because they understood the Bible to be the very words of God.

As creatures, we also need to know what our creator expects from us. How are we to respond to him? What obligation do we owe him?

These are questions that the Bible clearly answers. In his book 18 Words, J. I. Packer writes this:

” . . . God discloses Himself to us by talking to us about Himself, and about ourselves as He sees us. He tells us of  His own past achievement, how He has created, judged, redeemed, raised up men to serve Him, and created a people for Himself. He tells us of His present work, now He orders and governs all things fo the fulfilling of His purposes. He tells us His future plans, sketching for us in mysterious but glowing terms the coming climax of history and the final destiny of His people. He tells us what He thinks about human life and the different ways in which men live it. He gives us directions, and counsel, and makes promises and announces warnings. He teaches us His own scale of values, detailing for us the things that He approves and the things that He hates. Thus, by talking, He reveals Himself. He discloses Himself by telling us about Himself. His revelation is personal just because it is propositional; for it is precisely by making true statements about Himself to us that God makes Himself known to us, and if He did not speak in this way we could never know Him at all.”

The very real question I have to ask myself is whether I am willing to submit to what God has revealed to me. Am I willing to acknowledge him as creator and sustainer? Am I willing to be obedient to how he has revealed I should act?

When I approach the Bible, I find that most of my intellectual problems with it are, at their core, volitional problems. In other words, I find that I want to remain in the position of judge and jury regarding what I am reading. My heart is at times unwilling to submit.

I am thankful that God has revealed himself to us through the Bible. For it is the Bible that tells us of the provision that God made to bring us back into relationship with him through Jesus Christ. Not only does God tell us how we ought to live, he provides us with the ability to do it.

“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” (Philippians 1:6, NASB)

Filed Under: Discipleship

The authority that God has given

Posted on October 23, 2016 Written by Mark McIntyre Leave a Comment

Question 2Question 2 of the Westminster Shorter Catechism asks, “What authority from God directs us how to glorify and enjoy Him?”

The answer given is, “The only authority for glorifying and enjoying Him is the Bible, which is the word of God and is made up of the Old and New Testaments.”

I do spend time reading Scripture, but often it is not with the level of anticipation that is warranted by the nature of the Bible. If I really believe that Scripture is the only reliable guide as to how I can glorify God and enjoy him, I should be more anxious to read it than I am.

In Luke 24, we have the story of the two men on the road to Emmaus who unknowingly meet Jesus along the way. Luke tells us that Jesus “explained to them the things concerning Himself in all the Scriptures” (Luke 24:27). Later the men said this about that encounter, “Were not our hearts burning within us while He was speaking to us on the road, while he was explaining he Scriptures to us?” (Luke 24:32).

We the the same Scripture which we call the Old Testament and in addition with have the New Testament. If our hearts are not burning as a result of reading it, the failure does not lie within the Scriptures.

One of the dangers in reading Scripture is that we can read into it what we want to be there. I hesitate to point out examples of this because I am subject to the same tendency. Like the man with the beam in his eye, it would be ridiculous for me to point out the speck in my neighbors eye. A general warning must suffice.

Because of our tendency to read into Scripture, Biblical interpretation must be a team sport. We need the fellowship of other believers around us to challenge us in our blind spots and to assist us in drawing from Scripture the principles we need to make sound choices in life.

We need believers around us to sharpen our understanding of Scripture and sharpen our application to life in this culture at this time.

Filed Under: Discipleship Tagged With: authority, Bible, glorify, Scripture

The Primary Purpose of Man

Posted on October 22, 2016 Written by Mark McIntyre Leave a Comment

Question 1Question 1 of the Westminster Shorter Catechism asks, “What is man’s primary purpose?”

The answer is, “Man’s primary purpose is to glorify God, and to enjoy him forever.”

“The unexamined life is not worth living” is a famous saying of Socrates at his trial for impiety. Yet sadly, we often go through our days without really thinking about what is really worthwhile and why we are here in the first place. Our culture does not encourage us to pursue such examination. We have a seemingly infinite supply of inanity to distract us (social media, television and talk radio come to mind). If I want to avoid serious contemplation, a distraction is readily available.

We even have those that argue that there is nothing to examine. It is perhaps an over simplification, but when I read some popular authors (Richard Dawkins comes to mind), I find them telling me that life has no ultimate meaning and I should just get over it. That tidbit is intended to get me to squeeze whatever meaning I can get out life and be satisfied with it.

But that does not bring satisfaction. The universe is too orderly for there to be no meaning. Too many people (perhaps all of us) want there to be an ultimate meaning and purpose. The ways we seek that meaning are varied, but the drive to find it seems universal.

I find that my primary purpose cannot be to achieve happiness or comfort or wealth. All these things can be taken from me at any time. There are many things that happen in life that are beyond our control. I cannot base my purpose on pursuit of things that I cannot possibly attain or things that can be taken from me.

The Bible does provide an answer. In the opening chapters of Genesis, we find the key to finding an ultimate purpose. We were created to be in fellowship with God and find our satisfaction in him. But we broke that fellowship when we sinned in Adam. The breaking with God in the Garden causes us to seek purpose in all the wrong places.

That is the bad news. But the good news is that Jesus came to restore the relationship. And with the restoration of the relationship comes renewed purpose in life. For those who are in Christ, their primary purpose (even though we often forget it) is to bring glory to God, which was man’s purpose in the first place.

As an added bonus, when we begin bringing glory to God, we find that we enjoy him and will be able to do so forever.

Filed Under: Discipleship

107 Days with the Westminster Divines

Posted on October 21, 2016 Written by Mark McIntyre Leave a Comment

Westminster Divines
The Westminster Assembly

As part of ongoing training for the elders at my church, we have been reviewing the Westminster Confession of Faith along with the larger and shorter catechisms produced by the Westminster Divines. I have found the shorter catechism, in particular, very helpful as I study through (and try to memorize) the answers to the 107 questions.

This morning a thought came to me. What if I did a post on each of the questions which provides the question, the answer and some observations on how the answers speak to us today? This would require 107 posts (108 if you count this introduction).

Since the language of the original catechism is somewhat archaic, I have chosen to use a modern English version that I found at learnscripture.net. The catechism dates from the 17th Century and the English language has changed quite a bit over the last 350 years.

If you would like to follow along by email, you can subscribe to the mailing list (and get all new posts) by filling out this brief form or by clicking the envelope icon under the “Follow Us” banner in the upper right corner of this site.

My posts are not going to be primarily explanatory. Neither will they provide a lot of history or other background material on the questions. What I intend is to pursue a devotional approach to the questions. I want to answer the question, what do I do with this knowledge? How should the answers provided by these questions affect me in my day-to-day life?

We all need to keep in mind that our interaction with Scripture should be first and foremost transformational. In other words, I should be changed as I allow the knowledge to penetrate my heart and mind.

So if you are up for it, read along and add your own comment regarding your application of the answers in the catechism.

I look forward to hearing from you.

Filed Under: Discipleship Tagged With: Catechism, Discipleship, Divines, Westminster

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