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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

  • Westminster Shorter Catechism Series
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Hunger and Thirst for the Right Thing

Posted on January 8, 2012 Written by Mark McIntyre Leave a Comment

#8 in the Sermon on the Mount Series

Matthew 5:6 reads this way in the NASB:

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Hunger is Natural

In this Beatitude, the word translated hunger speaks of an avid, strong desire. The word translated thirst speaks of intense longing. Hunger and thirst are part of our common experience of life. They are drives that are built into us so that we draw in the water and nutrition we need to keep our bodies going.

Jesus uses language that we can all understand. All of us have experience hunger for food and thirst for water. As he did with the woman at the well in John 4, Jesus is pointing us beyond our natural hunger and thirst to a higher spiritual reality. He is saying that in the same way we need food and water to be physically healthy; we need righteousness to be spiritually healthy.

The verbs translated hunger and thirst are in the present tense. Jesus is not referring to an event in the past on which we can rest our hope, nor is it an event only in the future. The present tense indicates current, ongoing action. He is saying, “Blessed are those who continue hungering and thirsting after righteousness.”

What is Righteousness Anyway?

Growing up, I always understood this beatitude to be encouraging us toward right actions. In other words, hunger and thirst after doing the right thing. I now think that this is not the primary emphasis.

Keep in mind that among the hearers of Jesus were the Pharisees. They would hear this beatitude and think themselves to be already achieving this. They did many “righteous” acts. Yet later in the sermon, Jesus tells us that “unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:20) So, this beatitude cannot be primarily focused on righteous acts.

What then is the righteousness to which Jesus refers? The righteousness we are encouraged to pursue is right standing before God. This is a righteousness that begins on the inside and works its way out in actions.

Righteousness has three aspects:

  1. Right legal standing before God – those in Christ have been declared righteous (Romans 8:1)
  2. Right heart attitude (see Psalm 51)
  3. Right actions which result from 1 and 2 (see James 2:14-26)

The Source of Righteousness

The Apostle Paul, in Ephesians 2:1-10, tells us that we are born dead in our “trespasses and sins.” But through faith in Jesus Christ, God gives us spiritual life. As a result, we are no longer trapped in our selfish, sinful lifestyle. We have the option to use the freedom given to us to walk away from our sins.

Apart from Christ, we may clean ourselves up on the outside, but we would then be like the Pharisees who were condemned by Jesus as “white washed tombs” (Matthew 23:27). A whitewashed tomb may look nice on the outside but inside it is full of rottenness and decay.

Jesus Christ is the only source of true righteousness available to us.

The Promise

Jesus tells us that those who hunger and thirst for righteousness will be filled. The word literally means eat until full.

This filling is a certainty because anyone who has this desire has Jesus waiting to embrace him. There is no chance of rejection. If righteousness is your desire, if you’re tired of your current lifestyle and want something better, Jesus will accept you. Jesus invites all who are “weary and burdened” to come to him and he will give them rest (Matthew 11:28). There are no exceptions, no-one is rejected.

I love that no matter how bad I mess up, if my desire is for righteousness, that desire will be satisfied. It will be done, not in my strength, but by Jesus Christ. Paul tells us in Philippians 1:6 that God began the process in me and he will see it through to the end. I do not have to worry about the outcome, I simply need to trust in God and he will direct where and how I should go (Proverbs 3:5-6).

Are you hungry and thirsty for righteousness? Jesus is waiting for you.

Filed Under: Bible Reflection Tagged With: Beatitude, Christ, God, Gospel of Matthew, Jesus, Jesus Christ, Pharisees, Sermon on the Mount

Thoughts on Prayer inspired by C. S. Lewis

Posted on January 6, 2012 Written by Mark McIntyre 2 Comments

C. S. Lewis ends his essay entitled The Efficacy of Prayer in a collection entitled The World’s Last Night: And Other Essays with these words:

“If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.”

School PrayerIn the article, Lewis builds a case that while there is mystery in prayer, one thing we do know is that prayer is not a means of tapping into a genie god that gives us whatever we want. By its very nature, a petition is a request of someone, a request that can be granted or denied based on the wishes of the one being petitioned. We are not guaranteed the request and a denial does not indicate a lack of love on the part of God.

To support his point that a denial does not indicate a lack of love, Lewis uses the example of Jesus in Gethsemane. In Matthew 26 and Mark 14 we find Jesus praying to avoid drinking the cup of God’s wrath on our behalf. He feared the suffering that was to come, yet was resigned to follow the father’s will. It was God’s will that Jesus would go to the Cross to accomplish the Salvation that was planned from eternity.

God, in his mercy and wisdom, does allow us to participate, through prayer, in the accomplishment of his will. In the course of that accomplishment, we are sometimes privileged to see answers to prayer that defy explanation as coincidence. Often it is those who are young in the faith, parying with innocent boldness, who see the most striking answers to prayer. Their immature faith is nurtured by these prayers.

In contrast to this, it seems that mature Christians are sometimes stretched in their faith by trials when it seems as though God is unwilling to grant their petition for relief. God, in his wisdom knows where the believer is and what he can handle (see 1 Corinthians 10:13). Paul prayed three times to be relieved of his “thorn in the flesh,” a petition that was not granted (2 Cor. 12:7). In the case of Paul’s thorn, God thought it necessary to allow it to remain to increase Paul’s understanding and dependence upon the grace of God.

I am encouraged in that when I find myself in circumstances which seem desperate, and in which God seems to delay in responding, I am better able to remember that I am not abandoned. I can also be confident that God is using the circumstance to build spiritual strength in me.

The desperate posts in the battle can be lonely and hard, but God knows what he’s doing and he chooses well. Why then am I so reluctant to volunteer?

What about you?

Filed Under: Bible Reflection Tagged With: Apostle Paul, C. S. Lewis, Christianity, God, Gospel of Matthew, Jesus, Paul, prayer

Parasites vs. Producers – From Nebuchadnezzar to Wall Street

Posted on January 2, 2012 Written by Mark McIntyre Leave a Comment

ParacitesIn reading of ancient civilizations and their conquests in the Bible, it strikes me that there are two categories of people. There are producers and there are parasites. Rather than build wealth through industry and effort, I suppose it was easier to go and conquer another civilization for its wealth. Rather than mine and refine the gold, it was easier to steal it. The ancient kings, like Nebuchadnezzar, were parasitic in that they conquered other civilizations to get the labor and raw materials needed to build their kingdoms. They sowed death and destruction abroad to reap opulence at home.

Things haven’t changed much. While conquest of other countries may no longer be the norm, we still have parasitic activity. The parasites have taken to more subtle forms of stealing. Instead of public servants, we have professional politicians who only look after their reelect-ability and power. Wall Street executives demand returns on investment that force corporations to make bad choices. CEO’s draw exorbitant salaries while cutting headcount and putting employees in duress. So while the parasites may not currently be overtly killing people, they do get rich while damaging others.

If naturalism were true, there would not be much point in writing this post. Survival of the fittest would seem to condone or even promote this parasitic behavior. If some are stronger or smarter than others, then why should they not exploit the weaker? Yet there seems to be something in the heart of man which fights against this. Once his exploits were known, Hitler was almost universally condemned for putting his naturalistic philosophy into practice.

In the Judeo / Christian tradition, the rights of producers is respected. If a man creates or produces something, he has the right to enjoy the rewards of that production. Is it any wonder then that totalitarian and socialist governments are antithetical toward Christianity?

In America we are seeing an erosion of the rights of Christians and Christian groups. Why are we considered dangerous? I think it is because we, as a nation, are creeping toward socialism or a more pernicious form of totalitarianism. Socialism is parasitic in nature, taking from the producers and giving to the parasites. In socialism, the state is the god and there shall be no other God before it.

Greed is a powerful force; it has damaged our political process. It has corrupted our corporations. It has trampled individual rights. Even a superficial reading of the Old Testament prophets shows that even the theocracy set up by God was eventually corrupted by greed. The prophets denounce greed, injustice and exploitation which eventually were the cause of Israel being carried off into captivity.

Circling back to the parasites, I would close with this thought. The church should be wary of aligning itself with any candidate, political party, economic system or political movement. Wherever power begins to coalesce, the parasites will begin to gather and vie for position. Parasites love power because it is the means used to continue their consumption of the host. The parasite’s one goal is his own survival, he has no concern for the welfare of the host.

The church is to follow her Lord, Jesus Christ. If so, we will not be fooled by a parasite. I’ll close with a thought that Paul wrote in his second letter to Timothy:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2 Timothy 3:1–5 ESV)

As the government deteriorates into corruption and increasing control, the Church need to stand strong and unflinchingly proclaim that the only real cure for society’s ills is Jesus Christ.

Filed Under: Bible Reflection, Christianity and Culture Tagged With: Bible, Christian, God, Jesus, Jesus Christ, Lord, Nebuchadnezzar, Old Testament, Wall Street

Putting Christ in Christmas? – Do we really need to fight that battle?

Posted on December 29, 2011 Written by Mark McIntyre 1 Comment

Stained GlassWhile I get the sentiment behind the “put Christ in Christmas” rhetoric, to me some of it seems a little bit misguided. Putting Christ in Christmas is a little like trying to put the roar into the lion. The roar is an inseparable part of the lion just as Christ is an inseparable part of Christmas. Without Christ there is no Christmas.

Does it really take away from the meaning of Christmas to have someone say “Happy Holidays?” Does it really make a difference in his life if an atheist or an agnostic wishes me a Merry Christmas? Will the atheist or I be helped or harmed one way or the other?

Instead of attempting a superficial putting of Christ back in Christmas, we should be working to get Christ in our neighbors. I don’t think that arguing over trivialities will help us in this endeavor. How about instead of legal battles over nativity scenes we start living out the gospel? Instead of making a big deal out of saying “Merry Christmas” instead of “Happy Holidays” maybe we should  spend the time to get to know the person who is greeting us. People will find ways of negating our rhetoric, but they will not find a way to repel our love, if we have the heart to love.

I’m not saying that we should remain silent. I am saying that we need to choose our battles wisely. How much more effective would it be if we shared the meaning of Christmas one-on-one with our neighbors or co-workers? We have a great story to tell about a Savior who can change hearts. Rather than forcing opponents of Christianity into acknowledging public religious displays or traditional greetings, it seems preferable to me to present the love of Jesus to them.

I have found that my ability to change my own thoughts and behavior is limited. I certainly cannot argue or force anyone else into real change. So why the fuss about making people acknowledge something that they are unwilling to embrace?

CandleChristianity will not be revitalized in this country through the courts. Christianity will not be revitalized by marketing campaigns, legislation or catchy greetings. Christianity will be revitalized when, and only when, we as believers take our call to make disciples seriously. When we begin living as though Jesus can change lives, when our own lives demonstrate that change and when we learn to articulate the message of the Gospel clearly then we will see the revitalization process begin.

I am reminded of a statement I first heard from Chuck Colson, “its better to light a candle than to curse the darkness.” If we live in such a way that the light of Jesus and the Gospel shine through, then real change will come.

What do you think?

Filed Under: Christianity and Culture Tagged With: Christ, Christianity, Christmas, God, Jesus

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