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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Toward an Understanding of Christian Stewardship

Posted on April 19, 2011 Written by Mark McIntyre Leave a Comment

Kneeling in PrayerThe main word that is translated steward is οἰκονόμος (oikonomos), a compound of the words for house (οἶκος) and law (νόμος). It literally means one who rules over a household. Therefore a steward is one who manages his masters assets for the master’s benefit.

A steward manages the assets of another. Therefore the first question that must be asked about Christian stewardship is, “what assets are to be managed?”

The Apostle Paul tells us in 1 Corinthians 6:19–20 that the believer has been purchased by God through the blood of Jesus Christ. Therefore when coming to faith in Jesus Christ and trusting him for salvation, the believer then acknowledges that he is under the ownership of God. Paul writes in these verses:

19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body. (ESV)

Later in the same book, in 1 Corinthians 7:23, Paul writes”

23 You were bought with a price; do not become slaves of men. (ESV)

The first asset that a Christian steward must manage is himself. He is to be lead and directed by God for God’s purpose. The Christian Steward must be transformed in his thinking (see Romans 12:1-2), and he must surrender himself to be filled by the Holy Spirit as Paul tells us in Ephesians 5:15–21 (emphasis added by this author):

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ. (ESV)

Our thinking must be transformed because Paul tells us that we are born dead in trespasses and sins (Ephesians 2:1). Believers are being transformed into what God wants us to be, but the process is not instantaneous, it is one that takes time and effort on the part of the believer.

This transformation is the first order of business for the believer. The best news of all is that God is the one who superintends that process and he promises to accomplish it (see Philippians 1:6). The transformation will take place.

The question then arises, for what purpose does God have in allowing the transformation process to happen in this life, on this planet?. The answer to this question is that we have been given a mission. The two clearest statements of this mission are found in Matthew and Acts.

In Matthew 28:18–20 we have recorded the words of Jesus shortly before he was taken up to Heaven:

18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (ESV)

In Acts 1:8 Jesus tells his followers:

8 But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” (ESV)

The Christian Steward has the mission of making disciples by being a witness to Jesus Christ (see the words emphasized above).

Therefore, everything that the steward is, owns and does should be focused on accomplishing this mission. We, as believers in Jesus Christ are called to bring others into relationship with Jesus Christ.

Here are some examples of how the words steward and stewardship are used in the New Testament:

  • Paul and his companions were “stewards of the mysteries of God.” (1 Corinthians 4:1)
  • “it is required of stewards that they be found trustworthy.” (1 Corinthians 4:2)
  • “I am still entrusted with a stewardship.” (1 Corinthians 9:17)
  • Paul considered himself a steward of God’s grace (Ephesians 3:2)
  • Paul was given a stewardship to make the word of God fully known (Colossians 1:25)
  • A teacher in the church has been given a stewardship from God that is by faith (1 Timothy 1:4)
  • An elder or overseer is God’s steward and must be above reproach (Titus 1:7)
  • Believers are to serve one another as good stewards of God’s grace (1 Peter 4:10)

Jesus told the story of the servants and the talents in Matthew 25. The servants who used their talents wisely were commended with the statement, “well done, good and faithful servant.” (Matthew 25:21, 23). The servant who did not use his talents wisely was described by the master as a “wicked and slothful servant.” (Matthew 25:26) The lesson is that each servant will have to give an answer as to how he used the resources given to him by the master.

In Ephesians 5:16, which was quoted above, Paul tells us to make the best use of the time we have been given. From the parables on money that Jesus told in the Gospels, we can see that stewardship involves the use of financial resources which we have been given. From the remainder of the verses in Ephesians 5 quoted above, we can see that the steward is answerable to God as to how he conducts himself.

The conclusion is that a Christian steward has been given orders from the master as to what he is to accomplish. The Christian steward has been given resources to use in accomplishing this task. We see also that the steward is answerable to the master as to how well he accomplished the task.

The only question that remains is for each of us to ask ourselves, “how am I doing in my stewardship?” It is better to ask it now while there is time to take corrective action.

What do you think? Please add other aspects of Christian stewardship in the comment section.

Filed Under: Bible Reflection Tagged With: Christ, Christian, disciple, Faith, Jesus, master, resources

An Easter Meditation inspired by Counting Crows

Posted on April 17, 2011 Written by Mark McIntyre 3 Comments

London FogRavi Zacharias tells a story to illustrate western culture is with regard to belief and world view:

Two Australian sailors were on leave in England and decided to go out to the pubs.

After a long night of drinking, they were both very drunk and had to get back to their ship. By this time it was early morning and a heavy fog had settled in.

They got out on the street and between the alcohol and the fog, they quickly got very lost.

They saw a highly decorated English Naval officer approaching and thought they would ask him for directions. They said, “mate, can you help us get back to our ship?”

Seeing their inebriated state and their lack of proper respect for a superior officer, in his disgust he replied, “Do you know who I am?”

The one Australian said to the other. “Mate, were in a mess now, we don’t know where we are and this bloke doesn’t know who he is!”

Our culture has thrown off the bonds of religion in an effort to find freedom. We have broken through the walls of tradition and cultural restraint to find new sources to satisfy our soul hunger. Yet, it seems that many are not finding that satisfaction. Consider this snippet of lyrics from the song “Mr. Jones” by Counting Crows:

Believe in me
Help me believe in anything
I want to be someone who believes . . .

We all want to be big stars, but we don’t know why and we don’t know how
But when everybody loves me, I’m going to be just about as happy as can be
Mr. Jones and me, we’re gonna be big stars . . .

The lines, “help me believe in anything, I want to be someone who believes” jumped out at me as I listened to this song recently. To me this is a clear example of current popular thought. We have made it so that definitive statements of belief are not politically correct, yet have given nothing substantive as an alternative.

Before tearing down a wall, a wise man will seek to understand why it was built in the first place. You may tear down the wall thinking to find freedom only to be confronted by something very nasty coming from the other side. Yet we have torn down the moral and spiritual walls with reckless abandon only to find that the walls were not the problem and that chaos is on the other side.

Honesty requires me to acknowledge that the church holds a large share of the blame for the spiritual and moral chaos that is around us. Too often the church’s message has succumbed to one of two errors.

One error is legalism, where the message becomes a list of do’s and don’ts, which ends up being arbitrary and outdated. No-one wants a god who is like a grouchy father who shouts random commands from the couch as he watches TV. Legalism presents such a god, a god who is not worthy of worship. In fact, one could argue that the legalists worship their rules rather the the god who they claim in support of the rules.

The second error is that of inclusivism, where the love of god is emphasized and nothing is considered out of bounds. In this case god is presented as a doting, perhaps slightly senile, grandfather whose only words are, “that’s nice.” There is nothing that can be done to harm the relationship with such a god. In these churches we have the luxury of having religious expression without the responsibility to modify our desires and behavior. What good is a god who doesn’t affect change in his worshippers? Why bother?

The third option to consider is that there is a loving but holy God who sent Jesus so that he could be in relationship with us.

Today is Palm Sunday, the day when we celebrate Jesus riding into Jerusalem surrounded by the pomp reserved for a king following military victory. He is a king, and he did enter in victory, but not the kind of victory that his followers expected. He came in victory over sin (our moral problem) and death (our ultimate fear).

This week, believers will focus on the death and resurrection of Jesus, events which infuse our spiritual experience with meaning. It is at the cross where we find an answer to our spiritual hunger. It is at the cross where we find a solution to our moral problem. It is at the cross where we find a means of experiencing forgiveness. It is at the cross where we find hope of being new and different. It is at the cross where we find Jesus.

I leave you with one last thought. Contrary to how he is portrayed on many crucifixes, Jesus did not remain on the cross. He rose again to demonstrate his victory over sin and death.

There is your hope for hope for newness. There is your freedom. There is the means of finding meaning in life. It is in the resurrection of Jesus on which we focus this week.

Happy Easter!

 

Filed Under: Christianity and Culture Tagged With: Cross, Jesus, Ravi Zacharias, resurrection

Religion of The Senses

Posted on April 13, 2011 Written by Mark McIntyre Leave a Comment

The reading for today in the devotional book that my wife and I go through together was the opening verses of Mark 14. In that chapter are recoded events which happened two days before Jesus was crucified.

In one story we are told that Mary poured Nard on Jesus’ head. This was an extravagant act, consuming a resource that was worth a year of a laborer’s wages. The bystanders are indignant over this waste, but Jesus confronts them, indicated that this anointing was in preparation for his burial.

Truth be told, prior to today, when I read this story, I struggled to understand why the pouring was not a waste. What is the point? I believed this act was a good thing because of worth of Jesus to receive such worship. Also, I believed it to be good because Jesus said it was. But the disconnect between my understanding and my belief caused my sentiments to be closer to those of the bystanders who criticized her act.

As I read these verses today, it struck me that when Jesus was being flogged, when he was staggering through the crowd carrying his cross, as he was being removed from the cross, that fragrance would emanate from him. I wonder if those who were witnesses to this event ever after were reminded of it when they caught a whiff of nard. Were the soldiers who taunted and beat him reminded of him when they smelled it? What about those along the route to the crucifixion site and those who removed Jesus from the cross?

We have been created as sensual beings. The creator has intended that those senses be used in the worship of him. For example, the communion table is rooted in the senses. The feel of the bread or the cracker, the smell of the wine or grape juice, the taste of both. All five senses are engaged as we partake at the communion table.

Perhaps you have had a particular smell remind you of a time an place that you had not thought about in a long time. Perhaps Mary was lead to anoint Jesus to give the witnesses to the crucifixion additional sensual input by which to remember the event.

In this I see the God who gave us the senses, appealing to those senses to reach out to us. I find comfort in that.

Filed Under: Bible Reflection Tagged With: crucifixion, Jesus, Mary

Rob Bell Comes [Somewhat] Clean – Transcript and Comments

Posted on April 10, 2011 Written by Mark McIntyre 6 Comments

I was recently made aware of this statement by Rob Bell posted to YouTube. This is in response to the hubbub about his recent book Love Wins, which I have not read and upon which I cannot comment. I did previously make some comments about an interview that Rob did with Martin Bashir. My post containing the comments can be found at http://wp.me/pSrkv-43.

Here is the “confession” of Rob Bell:

A friend requested that I comment on what Rob says. So to make sure that my comments are accurate, I first thought I would transcribe what he says. By my count, he makes 16 statements as to what he believes. Here is what he says:

I believe:

  1. In Jesus
  2. Jesus is the way
  3. in Heaven
  4. in Hell
  5. the Bible is God’s word
  6. I’m not a universalist because I believe God’s love is so great he lets you decide
  7. in the communion of the saints
  8. the church is the fullness
  9. in the New Heaven and the New Earth
  10. in Healing
  11. in miracles
  12. in salvation
  13. in the power of prayer
  14. that God is alive and working
  15. that there has been a resurrection and there is a whole new creation bursting forth right here in the midst of this one
  16. it is best to only discuss books you’ve actually read

Comment 16 is unfair because the critiques that I read were in response to sections of the book and statements by Rob Bell that were released prior to publication to drum up interest in the book. Each of the critiques stated the source of the material they were criticizing and each critic allowed that the final version of the book might have rendered their critique moot.

I don’t have any issue with the rest of the statements as far as they go. None of these statements are in direct disagreement with Scripture. These statements are the theological equivalent of “motherhood and apple pie” statements in politics. There is nothing to take issue with.

The problem is, depending on how the terms are defined, cults could be in agreement with these statements due to their generic nature. I am not saying that any of these statements cause me to believe that Rob Bell is in error. I am saying that further definition of each of these items would have to be made to have a better understanding of what he really believes.

For example, Rob states that he believes in Hell. Does he believe in an eternal place of torment to which those who reject Jesus will inhabit? Is that what he means by Hell? It could be, but his statement provides insufficient evidence as to his understanding of Hell (which was the point in question in the critiques).

Being vague may be a valuable skill in politics, but it should not be the method followed in Christian ministry. I am willing to give Mr. Bell the benefit of the doubt, but I do wish he would be more precise in his statements and spend a little more energy in articulating a cohesive set of beliefs with Scriptural support for each belief.

Filed Under: Christianity and Culture, False Teachers Tagged With: Bible, confession, Hell, Jesus, Rob Bell

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