It is quite easy to assume that if we understand the gospel accurately and preach it faithfully, our ministry will necessarily be shaped by it. – but this is not true. Many churches subscribe to gospel doctrines but do not have a ministry that is shaped by, centered on, and empowered through the gospel. Its implications have not yet worked their way into the fabric of how the church actually does ministry. These churches’ theological vision has likely arisen from something other than sustained reflection on the gospel.
Gospel centered ministry is more theologically driven than program driven. To pursue it, we must spend time reflecting on the essence, the truths, and the very patterns of the gospel itself. It is an unfortunate development within the history of thought in general and the history of the church in particular that has insisted on driving a wedge between theory and practice. The two belong together in dialogical relationship. Theology here is understood to be fides quaerens intellectum, the ministry of Christian understanding – an understanding that aims for the church’s fitting participation within the drama of God’s redemption.
“The care of the age is not alone worry and the trouble and anxiety of making a living. It is the entire spirit which characterizes This Age: worry and anxiety about one’s physical life to be sure, but also the pressure, the drive of ambition for wealth, success, prosperity, and power. All of this is involved in the care, the burden, of This Age.
The point is this: it is the character of This Age to choke the working of the Word of God. The spirit of the Age is hostile to the Gospel. When the Gospel is preached, it often seems to lodge in the hearts of men and women. They hear it, they seem to receive it, they make a response to it. And yet it is often only a superficial response. There is no fruit. As the care, the concern of the Age presses in upon them, they are not willing to pay the price of following Christ. The Word of God is choked and is unfruitful. This Age is hostile to the Gospel, and men often yield to conformity to This Age rather than surrender to the claims of the Gospel. There is a conflict between the Age and the Gospel of the Kingdom.”
Even the best of us has to admit that this is a constant battle. We love God and seek to do his will, but the daily grind can pull us away from that love. We forget that we have been promised “every spiritual blessing in the heavenly places’ (Ephesians 1:3 ESV).
Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all.
If we would find God amid all the religious externals we must first determine to find Him, and then proceed in the way of simplicity. Now as always God discovers Himself to “babes” and hides Himself in thick darkness from the wise and the prudent. We must simplify our approach to Him. We must strip down to essentials (and they will be found to be blessedly few). We must put away all effort to impress, and come with the guileless candor of childhood. If we do this, without doubt God will quickly respond.
Israel had a Book. It was only a fraction of what we now have in God’s Word, but oh how important! God’s solemn warning to Joshua, standing at the threshold of a gigantic task, was to be very careful to keep close to the words of that Book. Joshua listened and obeyed, and God honored him with phenomenal success. What a lesson for church leaders!
-Henry Halley
The danger is that we can ignore the bits of Scripture that make us feel uncomfortable and emphasize the bits that make us feel superior to others. The point is that we need to be diligent to be obedient to all of Scripture and seek to understand it and apply it to our lives.
We should not add to Scripture and fall into the error of the Pharisees, both modern and ancient. Nor should be subtract from Scripture and fall into the error of the main line denominations that have abandoned their belief and commitment to Scripture. We should rather be like the Bereans (Acts 17:10-11) who searched the Scriptures to conform their belief to what has been revealed. Their commitment to the Book was commended and we should follow their example.
It is quite easy to assume that if we understand the gospel accurately and preach it faithfully, our ministry will necessarily be shaped by it. – but this is not true. Many churches subscribe to gospel doctrines but do not have a ministry that is shaped by, centered on, and empowered through the gospel. Its implications have not yet worked their way into the fabric of how the church actually does ministry. These churches’ theological vision has likely arisen from something other than sustained reflection on the gospel.
“The care of the age is not alone worry and the trouble and anxiety of making a living. It is the entire spirit which characterizes This Age: worry and anxiety about one’s physical life to be sure, but also the pressure, the drive of ambition for wealth, success, prosperity, and power. All of this is involved in the care, the burden, of This Age.
Israel had a Book. It was only a fraction of what we now have in God’s Word, but oh how important! God’s solemn warning to Joshua, standing at the threshold of a gigantic task, was to be very careful to keep close to the words of that Book. Joshua listened and obeyed, and God honored him with phenomenal success. What a lesson for church leaders!
