A Reaction to a comment by Bill Maher in Transcendent Man

Posted on August 8, 2011 Written by Mark McIntyre 17 Comments

A friend of mine, @jimworth, invited me to view a panel discussion featuring Ray Kurzweil which was entitled “Transcendent Man.” The subject of the discussion was Mr. Kurzweil’s documentary of the same title.

As part of the panel discussion, a clip of comments by Bill Maher was included. In the clip, Mr. Maher made the statement that it is wrong for believers to use modern technology to get out their message. He made the seemingly witty comment that “you must choose your century.” The implication is that religion is a relic from the unenlightened past and modern technology should not be used to promote such an outdated message.

I have news for Mr. Maher. Christianity has always outlived its pall bearers. It has done so because Christianity is not a set of beliefs but a relationship. It is a relationship with Jesus Christ who has also outlived his pall bearers.

Hebrews 4:12 tells us that the Word of God is living and active. Since it is living and active, modern communication methods are the perfect media for getting that Word out to the world that needs to hear it. The Word of God contains the good news about Jesus Christ.

One of the themes of “Transcendent Man” is that technology will be able to solve the problems of mankind. I will most likely have another post regarding the panel discussion but until then I would say that given their respective track records, my money is on Jesus Christ and the Word of God having a better effect on man than technology ever will.

The Goal of Christian Teaching – Love From a Pure Heart

Posted on July 12, 2011 Written by Mark McIntyre 1 Comment

Confused About the Goal

In Matthew 22:37-39 and Mark 12:29-31, Jesus tells us that the two great commands are to love God with our entire being and love our neighbors. The concept is simple but the execution is difficult. Only two commands and if we’re honest, we admit that we cannot keep either one of them on our own.

If these are the two great commands, it seems that every time Scripture is taught, every time a sermon is delivered, every time we worship in song, it should encourage us to the fulfillment of these.

Yet, often we miss the opportunity to reinforce these commands in our expressions on a Sunday. We should come away from worship with a burning desire to love as God commands us to love.

The Goal is Love

The Apostle Paul reinforced love as the goal when he wrote to his protégé Timothy. He writes, “the aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” (1 Timothy 1:5)

The goal, the end game, the desired result, the proof that we have progressed is love. What is the source of that kind of love? The source is a pure heart, a good conscience and sincere faith. Encouraging people to this kind of love should be the goal of every teaching opportunity.

The Path Toward the Goal

From this passage in 1 Timothy, we can see that if our teaching is geared toward developing a pure heart, a good conscience and a sincere faith, that teaching will be in support of the two great commands.

David asks a pair of rhetorical questions in Psalm 24:3, “Who shall ascend the hill of the LORD?
And who shall stand in his holy place?” His response is found in the following verse where he writes, “He who has clean hands and a pure heart.” In Psalm 51:10, David cries out to God “create in me a clean heart” after confessing his sin with Bathsheba.

A clean heart, a pure heart is required to love as God wants us to love. I am reminded that in 1 John 1:9 we read, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Through the work of Jesus Christ on the cross and confession of our sin, we can have a pure heart.

Romans 5:1 tells us that we are not condemned if we are in Christ Jesus. We can have a good conscience if we are waling in the Spirit (see Galatians 5:16). To be waking in the Spirit precludes any behavior that would tarnish our conscience.

The Greek word translated sincere in this verse means literally without hypocrisy. In other words, the faith that is on display is genuine; what is on the inside matches what is on the outside. I should also point out that the value of faith is dependent upon the object of faith. As a Christian, our faith is dependent upon Christ and the reality of who he is.

Conclusion

While not every sermon should have the two great commands as their subject, every sermon should have the two great commands as their goal. Everything that is said from the pulpit should be evaluated by preacher and pew sitter alike in light of the two commands.

My guess is that if we did a better job of this, our churches and our world might be a lot different than they are.

Going Out as Wolf Food – Baaaaaaaa!

Posted on June 6, 2011 Written by Mark McIntyre 2 Comments

Sent Out As Wolf Food

In Matthew 10:16, Jesus commissioned his disciples by sending them out as sheep among wolves. Those of us who have grown up in the church have heard this many times, so the phrase may not impact us the way it would have impacted the disciples when they first heard it.

I have had little exposure to sheep, but my few encounters have given me the idea that sheep are not particularly aggressive. I also am under the impression that they are not very capable in the self defense department. The disciples would have understood this better than an American suburbanite; they would have understood that Jesus was informing them that they were being sent out as wolf food.

This is a curious motivational strategy, one not often used today. We prefer to send people out with thoughts of victory and success rather than thoughts of defeat and perhaps death. Can you envision this as the next great church growth program? “Come and learn to be wolf food!”

Defenseless But Not Undefended

Was Jesus sending them out to certain defeat? 2,000 years of Church history prove otherwise. The same disciples that Jesus first sent out began the spiritual revolution that turned the world upside down (Acts 17:6).

If defeat was not what he had in mind, what then is Jesus saying? I think that Jesus is letting his disciples (of all times and all places) know that we are to go out with the understanding that we are defenseless on our own. Paul tells us in Ephesians 6:12 that our battle is not a normal human battle. It is a spiritual one, one that we cannot fight with normal human wisdom and power. Jesus, the Good Shepherd, has promised to be with us the whole way. We are not left unprotected. I need only to follow the Shepherd, Jesus will take charge of the results.

Another aspect of being sheep among wolves is that we are to be gentle. Sheep will not deal harshly with wolves. Jesus also tells his disciples to be as innocent as doves, another not-so-fearsome animal. Along this line, Peter tells is in 1 Peter 3:15 that we are to give an answer to those who question us, but do it with gentleness and respect.

Implications For Today

The point I take from this is that Jesus sent the disciples out with the knowledge that the they were not responsible for the success of the venture. Sheep cannot intimidate wolves into changing their behavior. Sheep by themselves will have no impact on the wolves. In the same way, we are not called to harangue, argue or bribe anyone into the Kingdom of Heaven. We are to give testimony to the truth of the Gospel with both our speech and our actions.

Can we, as the church, learn to be OK with being sheep and let the wolves be wolves? Can we give up the apparent need to label everything and everyone with whom we don’t agree? Can we not feel pressured to mount a crusade against every company that implements policies which we find offensive? Can we learn to display God’s love for those who are not yet in relationship with him?

I know that even if we lived out Jesus’ teaching perfectly, there would still be people offended by us. But then, the offense would be the gospel itself, not the way we demonstrate it by our words and actions.

Can we make a run at living in such a way as to invite people into relationship with Jesus? What do you think?

The Illusion of Security Apart from Christ

Posted on June 3, 2011 Written by Mark McIntyre Leave a Comment

Security is Elusive

It is in the best interest of politicians and merchants to maintain the illusion of security. They tell us that if we elect the right person or party into office, if we invest properly, if we follow the prescribed diet, if, if, if . . . then we will experience security.

The problem is that those activities never provide the peace of mind that they promise.

We are heading into a presidential election year, promises will abound. Watch to see how much of the campaign rhetoric is geared toward promises of security. We have governmental departments and programs with “security” in their titles. The entire government purportedly exists to enhance our security as individuals and as a nation. We long for that security and will vote for the people we think best qualified to give it to us.

Since Genesis 3, mankind has been trying to establish his control over his own destiny. Yet, most of a man’s circumstances remain beyond his control. In spite of great scientific advances, we are at the mercy of our environment and other people. Where then can security be found? Is there a source?

Security can be Found

If you take the New Testament documents to be reliable (I do), they show us a good place to start our search for security. In a physical sense, death is the ultimate enemy. If a man proved that he could conquer death, that person might be a good resource in the quest for security.

Death has been conquered by Jesus Christ. His resurrection from death displays his power over death. He promises to provide this power for those who are willing to believe in him an surrender to him.

It is the death and resurrection of Jesus which provides the means whereby death can be robbed of its sting (1 Corinthians 15:55). Jesus also promises to be with us forever (Matthew 28:20). Paul asks the question, “if God is for us who then can be against us?” (Romans 8:31), the implication being that no-one can be against us if we are in Christ.

Why then do I often respond in insecurity? Why does much of the rhetoric of Christendom resound with fear and insecurity? It is because we fail to believe and appropriate the promises that God has given us.

May we go into this weekend believing the promises and living them out. The world needs us to do this.