Gutenberg, Google and the Church

Posted on June 8, 2011 Written by Mark McIntyre 2 Comments

The Retweet

http://twitter.com/#!/coryhasabeard/status/78146081514459136

The Question

http://twitter.com/#!/uSlackr/status/78215933755273217

The Response

I’m not sure what Cory had in mind when he tweeted, but here is what his tweet made me think of.

There are those in Christendom who have an aversion or a distrust of anything new. Part of this I understand. It is easy to settle into a pattern of church life and anything that upsets that pattern can be viewed as an annoyance. There is a sense in which new things should be evaluated and not automatically accepted. Some level of distrust is healthy.

But the aversion to new things can become pathological. In many congregations a change in the order of service will prompt a flurry of notes to the pastor indicating that the old order was better.

The distrust of new things leads to some curious practices. One of my favorite church curiosities is the practice of segregating worshipers into traditional and contemporary by having separate services for each group. I know that it is OK to have preferences and traditional is not better or worse than contemporary. How does this segregation enhance overall body life? How does splitting into two groups bring unity?

My point is that change is not inherently good nor bad; change must be evaluated as to its benefit in moving the church toward her goal of making disciples (Matthew 28:19-20). It does not benefit the church to hold to old paths just because they are old and familiar.

Gutenberg could not have imagined the speed with which information can be disseminated in 2011. The internet and social media are tools which can be used to spread the good news of Jesus Christ. These new tools of communication should be used by the Church to proclaim the message. So the point I take from the tweet is that the Church should be investing in developing a web presence.

I sometimes wonder what would have happened if the church had sought to work on good television programming in the 60’s and 70’s instead of decrying the “one eyed monster” or the “boob tube.” We are starting to see some well produced and well acted movies with a Christian message, what would have happened if we had started doing this 50 years ago?

The internet and social media are not going away barring major damage to our infrastructure. We, the church, need work within these systems to provide opportunity for people to hear the voice of Jesus calling them to come home.

Going Out as Wolf Food – Baaaaaaaa!

Posted on June 6, 2011 Written by Mark McIntyre 2 Comments

Sent Out As Wolf Food

In Matthew 10:16, Jesus commissioned his disciples by sending them out as sheep among wolves. Those of us who have grown up in the church have heard this many times, so the phrase may not impact us the way it would have impacted the disciples when they first heard it.

I have had little exposure to sheep, but my few encounters have given me the idea that sheep are not particularly aggressive. I also am under the impression that they are not very capable in the self defense department. The disciples would have understood this better than an American suburbanite; they would have understood that Jesus was informing them that they were being sent out as wolf food.

This is a curious motivational strategy, one not often used today. We prefer to send people out with thoughts of victory and success rather than thoughts of defeat and perhaps death. Can you envision this as the next great church growth program? “Come and learn to be wolf food!”

Defenseless But Not Undefended

Was Jesus sending them out to certain defeat? 2,000 years of Church history prove otherwise. The same disciples that Jesus first sent out began the spiritual revolution that turned the world upside down (Acts 17:6).

If defeat was not what he had in mind, what then is Jesus saying? I think that Jesus is letting his disciples (of all times and all places) know that we are to go out with the understanding that we are defenseless on our own. Paul tells us in Ephesians 6:12 that our battle is not a normal human battle. It is a spiritual one, one that we cannot fight with normal human wisdom and power. Jesus, the Good Shepherd, has promised to be with us the whole way. We are not left unprotected. I need only to follow the Shepherd, Jesus will take charge of the results.

Another aspect of being sheep among wolves is that we are to be gentle. Sheep will not deal harshly with wolves. Jesus also tells his disciples to be as innocent as doves, another not-so-fearsome animal. Along this line, Peter tells is in 1 Peter 3:15 that we are to give an answer to those who question us, but do it with gentleness and respect.

Implications For Today

The point I take from this is that Jesus sent the disciples out with the knowledge that the they were not responsible for the success of the venture. Sheep cannot intimidate wolves into changing their behavior. Sheep by themselves will have no impact on the wolves. In the same way, we are not called to harangue, argue or bribe anyone into the Kingdom of Heaven. We are to give testimony to the truth of the Gospel with both our speech and our actions.

Can we, as the church, learn to be OK with being sheep and let the wolves be wolves? Can we give up the apparent need to label everything and everyone with whom we don’t agree? Can we not feel pressured to mount a crusade against every company that implements policies which we find offensive? Can we learn to display God’s love for those who are not yet in relationship with him?

I know that even if we lived out Jesus’ teaching perfectly, there would still be people offended by us. But then, the offense would be the gospel itself, not the way we demonstrate it by our words and actions.

Can we make a run at living in such a way as to invite people into relationship with Jesus? What do you think?

The Illusion of Security Apart from Christ

Posted on June 3, 2011 Written by Mark McIntyre Leave a Comment

Security is Elusive

It is in the best interest of politicians and merchants to maintain the illusion of security. They tell us that if we elect the right person or party into office, if we invest properly, if we follow the prescribed diet, if, if, if . . . then we will experience security.

The problem is that those activities never provide the peace of mind that they promise.

We are heading into a presidential election year, promises will abound. Watch to see how much of the campaign rhetoric is geared toward promises of security. We have governmental departments and programs with “security” in their titles. The entire government purportedly exists to enhance our security as individuals and as a nation. We long for that security and will vote for the people we think best qualified to give it to us.

Since Genesis 3, mankind has been trying to establish his control over his own destiny. Yet, most of a man’s circumstances remain beyond his control. In spite of great scientific advances, we are at the mercy of our environment and other people. Where then can security be found? Is there a source?

Security can be Found

If you take the New Testament documents to be reliable (I do), they show us a good place to start our search for security. In a physical sense, death is the ultimate enemy. If a man proved that he could conquer death, that person might be a good resource in the quest for security.

Death has been conquered by Jesus Christ. His resurrection from death displays his power over death. He promises to provide this power for those who are willing to believe in him an surrender to him.

It is the death and resurrection of Jesus which provides the means whereby death can be robbed of its sting (1 Corinthians 15:55). Jesus also promises to be with us forever (Matthew 28:20). Paul asks the question, “if God is for us who then can be against us?” (Romans 8:31), the implication being that no-one can be against us if we are in Christ.

Why then do I often respond in insecurity? Why does much of the rhetoric of Christendom resound with fear and insecurity? It is because we fail to believe and appropriate the promises that God has given us.

May we go into this weekend believing the promises and living them out. The world needs us to do this.

Choose To Be A Servant: Example of Nebuchadnezzar

Posted on June 1, 2011 Written by Mark McIntyre Leave a Comment

Unwilling Servant

In Jeremiah 27:6, Nebuchadnezzar is referred to as a servant of Jehovah. There is a sense that every world leader is a servant of the God who allows that leader to rise to power. Proverbs 21:1 says, “The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.” There was nothing that Nebuchadnezzar could do to thwart God’s plan for history.

Willing Servant

There is another sense in which Nebuchadnezzar became the servant of Jehovah. In Daniel 4:28-37 we see the story of Nebuchadnezzar’s fall and restoration.

Nebuchadnezzar had been an eyewitness to several miracles, yet he remained proud and self-reliant. In this section of Daniel 4 we see that God reduced him from his throne to eating grass in the field like a wild animal. Nebuchadnezzar was taken from being arguably the most powerful man in the world to a homeless madman. This transition is like going from the White House to living in a cardboard box under a bridge. He went from top to bottom in an instant.

In God’s sovereignty and grace, this was not the end of the story for Nebuchadnezzar. When the former king blessed “the Most High” his reason returned to him and he was restored to the throne, but with a new heart and a new attitude. Nebuchadnezzar proclaims this about the God who lives forever in Daniel 4:34-35:

for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

We are not told much more about Nebuchadnezzar’s reign from that point on, but my guess is that it was very different than before his humiliation.

Willingly or Unwillingly All Will Bow

We are told in Isaiah 45:23, Romans 14:11 and Philippians 2:10 – Every knee shall eventually bow before the throne of God. The only choice in the matter is if we will do it willingly or unwillingly.

In his sovereignty, God allows circumstances into our lives which overwhelm us. Life does not always treat us fairly; things do not always turn out the way we would like. This often is perceived as bad news, but when we respond properly, it can be transformed into good news.

The circumstances become good news when God uses them in our lives to remind us that we are not in control and that we do not have all the answers. God give us the opportunity to turn to him, bow our knees and submit.

God, in his grace, humbled Nebuchadnezzar in his lifetime so that he would choose to bend the knee before it was too late. Nebuchadnezzar chose well at the end. May we do the same when faced with difficulties.