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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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What is creation?

Posted on October 30, 2016 Written by Mark McIntyre Leave a Comment

Question 9Question 9 of the Westminster Shorter Catechism asks, “What is creation?”

The answer is, “Creation is God’s making everything out of nothing by His powerful word in six days – and all very good.”

It is probable that most people that read this question in the catechism in 2016 zoom in on the words “in six days.” So let me say from the beginning that it is OK for believers to disagree on how the word day should be interpreted. Some hold to a literal 24 hour day and others think day represents a much longer period of time.

How I interpret the word day in Genesis 1 is not going to cause me to break fellowship with other believers who take an alternative view. The one thing on which Christians should agree is that God is the cause for the world in which we live. God created it and we are his creatures.

At then end of Genesis 1, it says that God was satisfied with what he created, he declared that it was all “very good” (Genesis 1:31). Even though we have marred creation through rebellion, it still carries the marks of intrinsic goodness and creativity. God is a very gifted artist.

Take any category of plants or animals and look at the variety within that category. God didn’t make one kind of dog or one kind of fish or kind of bird. In each of these animals, there is incredible diversity. At my bird feeder we get such a variety of birds; chickadees, sparrows, nuthatches, finches, woodpeckers, jays, doves, cardinals and blackbirds are regular visitors.

Why did God build such variety into his creation? I believe it is to delight man, his highest creation. The variety is a clue as to how much God loves us.

At present we see the goodness of creation though it carries the scars caused by man’s failure to obey. But Jesus has promised to one day return and set it all right again. One day the taint will be removed and we will see the universe how it was meant to be.

In that day, we will then say with God that it is “all very good.”

Filed Under: Discipleship Tagged With: Creation, good

Christianity Boosts Education, Quality of Life in Asian Countries

Posted on July 25, 2014 Written by Sarah Brooks 1 Comment

This is a guest post by Sarah Brooks whose biographical information appears in the author box below this post. If you would like to provide a guest post to Attempts at Honesty, please see the guest post guidelines and contact me if you are interested in providing a post.

Sarah Writes

AsiaAlthough often considered a primarily Western religion due to its prominence in the Americas and Europe, Christianity has always had a strong presence in Asia. Between the 1st and 14th centuries CE, Christianity spread from Western Asia to China, and from the 16th century it spread further to Eastern Asia. Christianity is currently the principal faith in four Asian countries: the Philippines, Armenia, East Timor, and Georgia. Among the faithful in the primarily irreligious countries of South Korea and Vietnam, Christianity is the second most widespread religion after Buddhism.

Perhaps most remarkably, China, which is emerging as a formidable economic power, is also poised to become the world’s largest Christian nation within less than a generation, according to an April 2014 report in The Telegraph (UK). Though officially the People’s Republic of China is an atheist country, with 60%-70% of its 1.3 billion people claiming no religious affiliation, the number of Christian congregations has soared since churches began reopening after Chairman Mao’s death in 1976. There may ultimately be a violent showdown between church and state, but as indicated in a recent battle over the Sanjiang church in Wenzhou (which government officials were threatening to bulldoze), for now the Chinese government seems to be willing to negotiate compromise with church leaders. Some observers have noted that the leaders do not want to make enemies of the estimated 70 million Christians in the country.

Is Christianity always a force for good?

This may seem a ludicrous question to the many followers of the Word who look upon the developments in Asia as a hopeful sign, and yet there are critics whose opinions are worthy of consideration. Though Communism’s shortcomings have certainly been well documented, Christianity over the centuries has also been criticized for being a repressive force. The target of the criticism has not been the teachings of Christ, but organized Christianity (and indeed organized religion in general). Organized Christianity has been called a source of bigotry, a cause of wars, an impediment to science and progress, and a tool for the exploitation of the environment and the destruction of native cultures. Unfortunately there has been some truth to all of these accusations, and as Christians we have to face up to these truths.

Yet Christianity has also been a force for profound good, having had a positive impact in many areas of life. Beyond the Good News of the Gospel there have been many concrete, measurable influences. Christian organizations and individuals have labored all over the world to fight disease and hunger, and to help ease the ravages of wars and natural disasters. Christian influences have driven social change (e.g., the abolition of slavery, and prison and labor reform); the support of science and the arts; and the development of higher education, particularly in the United States and Europe.

Those who strive to bring enlightenment in the name of Christ have certainly impacted Asia as well. For instance, for many decades various Christian organizations have worked to advance the causes of higher education as well as Christian values in Asia.

High ideals

One group that has been active since the early twentieth century is the United Board for Christian Higher Education in Asia. They describe themselves as “a Christian organization working in partnership with higher education institutions in 13 countries and regions of Asia to express values such as justice, reconciliation and harmony between ethnic and religious communities, gender equity, care for the environment, and civil society.” The Board operates various programs, and is involved in both seeking and bestowing grants. This is one of numerous organizations working to improve education and general quality of life for millions of people throughout Asia.

While Christians have sometimes been criticized (particularly in the United States) for being regressive and oppressive, that’s not what Christianity is about. Rather, it is about endeavoring to live the teachings of Christ. Unconditional love, respect for people of all cultures, and stewardship of the natural resources bestowed upon us by the Creator are all in harmony with what Jesus taught. Today more than ever, Christianity is a truly global faith. May it continue to be a force for good in the world, and for unity rather than divisiveness. “For you are all one in Christ Jesus.” Galatians 3:28.

Filed Under: Guest Post Tagged With: Asia, Christianity, good

Heavenly minded or no good at all

Posted on December 12, 2012 Written by Mark McIntyre 2 Comments

Heavenly MindedI have heard it said that a person could be so Heavenly minded that he is of no Earthly good. Perhaps it is only me, but I find that I am in greater danger of becoming so Earthly minded that I am no good at all.

I do not how it could be possible to be too Heavenly minded. Paul tells us to “Set [our] mind[s] on the things above, not on the things that are on earth.” (Colossians 3:2). The verb is a present tense command. It carries the idea of continually thinking or considering the things above. It is an ongoing day by day, minute by minute activity.

I suppose the point of the platitude is that some might be so wrapped up in Bible study and “spiritual” activity that they miss opportunities to be of practical help to those around them.

But if we look to Jesus to show us what being Heavenly minded should look like, we see a very different picture. While it is true that Jesus spent hours in prayer with his Father, it must also be noted that he spent more hours in meeting the intellectual, spiritual and physical needs of those who came to him.

Another approach to this question is to examine what Jesus taught. Jesus boiled all of the law into two commands to love. First is love for God; second is love for the people around us. The degree to which I am fulfilling the second command is an indication as to how well I am doing the first. Love of God will result in love for man. Why is this the case? Because God loved us enough to send Jesus, the same Jesus who met the needs of the people around him.

To flip this around, to love our neighbor by meeting his physical needs without addressing his great spiritual one is a shallow and unsatisfactory love. If the greatest need of humanity is to be in relationship with God (as the Bible teaches us), it would be impossible to fully love my neighbor without loving God first.

It is only by being truly Heavenly minded that I can begin to be of real use to those around me. As Jesus reminds us, “what will it profit a man if he gains the whole world and forfeits his soul?” (Matthew 16:26).

Filed Under: Bible Reflection Tagged With: earthly, good, heavenly, Jesus, Love, minded

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