Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Why are you provoked? A Lesson from the Apostle Paul

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Paul was provoked on behalf of the AtheniansActs 17:16 records that when the Apostle Paul arrived in Athens, “his spirit was provoked within him when he saw that the city was given over to idols.”

Lots of things provoke me; I assume that is true for you also. The challenge that I get from reading about the Apostle Paul is that I am often provoked about the wrong things or about things that ultimately don’t matter.

Does it really matter that the guy in front of me in the “20 items or less” aisle has 25 items? Perhaps I am the only one, but inconsiderate or incompetent drivers frustrate me. Lots of things provoke me but most are unimportant in the long run.

The lesson I learn from Paul is that when I am provoked about something I should ask myself, “Am I provoked on my own behalf or am I provoked because of an injustice done to someone else?”

In 1 Corinthians 13:5, Paul tells us that “love is not provoked.” In other words, the one who loves does not take offense at the behavior of the one he loves. The one who loves does not look for opportunities to be offended. If I am offended or provoked because I have been inconvenienced or feel disrespected, I am not practicing love.

Paul was provoked because the Athenians’ worship of idols was misguided and futile. The Athenians were spiritually lost and Paul sought to do something about it. Paul was provoked on behalf of the Athenians, not on his own behalf. Being concerned for the people around him is a trademark of the Apostle’s behavior.

In Philippians 2:3-8, Paul identifies his inspiration for this attitude. He gets it from Jesus and encourages us to do the same. He points out in verse 5, “Let this mind be in you which was also in Christ Jesus.” He then identifies the trait of humility as being the motivation for looking out for the interests of others.

Perhaps this is a good test of humility. On whose behalf do you get provoked? Is it for your own promotion or for the benefit of others?

Ouch!

Standing in the Light – Four Considerations for Defending the Faith

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While Driving this morning, I had a chance to listen to an Apologetics 315 podcast featuring an interview with Peter Kreeft. If you have not subscribed to the Apologetics 315 podcasts, I strongly suggest that you do so if you have any interest in Christian apologetics. Brian Auten does an outstanding job of interviewing apologists in a way that is informative yet avoids technical jargon.

In this particular episode, Peter said something which struck me. He was answering a question about what to do when interacting with someone who is asking questions intended to put off the apologist. In other words, what do you do when someone really isn’t interested in considering the claims of Jesus Christ.

Kreeft’s response was that in being a witness to Jesus Christ, we are not called to win arguments. We are called to “stand in the light.” In other words, we should not be focused on backing the non-believer into a philosophical corner, but should be seeking to be a testimony to the active work of God in our lives.

Shortly after hearing this phrase, I turned off the podcast to think about this phrase for a while. Four aspects of standing in the light came to me.

  • Jesus, in Matthew 5:14-16 tells us that believers are the light of the world. This light is not self-generated, but is the glory of God shining through us as we submit to him. If I am not shining with God’s light, it is because I am dulling the brightness through my own self-will. As I surrender to God and am conformed by the renewing of my mind (Romans 12:1-2) then I will shine with God’s light.
  • We are to stand in the light. Thirteen times in the ESV, the phrase “stand firm” is used. For example, at the end of Paul’s list of the spiritual armor, he tells us in Ephesians 6:13 that the purpose of taking up the armor is so that we might be able to take our stand or stand firm. We are not to give ground.
  • To stand in the light, we are not to run ahead or lag behind the light. In other words, we are to be at a place in our walk with Jesus that we are sensitive to where he is leading. Remember what Paul wrote in 1 Corinthians 3:6, “I planted, Apollos watered, but God gave the growth.” (ESV) Paul did not try to produce growth when his responsibility was only to plant.  Be sensitive to the role that God is giving you to play and then do it.
  • To stand firm implies good footing. This reminds me that Bible reading and reflection are necessary to be a good witness to the claims of Christ. Wrestling with our own doubts and lack of knowledge are also critical to being used by God in the lives of others. If I understand who I am before God and what God has done for me, then I will not get dismayed when the person I am speaking with resorts to argument and ridicule.

I’m sure there are more aspects to this. Would you care to add any in the comment section below?

The View From the Boat

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BoatStatistics show that when given an opportunity to walk on water, 91.7% are too timid to try. Peter was the only one bold or impetuous enough to jump out. The other eleven stayed in the boat and watched from over the rail.

One of the things that prevents me from jumping out of the boat is that I sometimes take responsibility for the outcome rather than trusting the outcome to God. If I take this responsibility, I then get waylaid by fear of failure.

I am learning to let the results in God’s hands and focus on what has been put on my plate for today. I only need to step out in obedience. Perhaps this is part of the intention behind the statement, “give me this day my daily bread.”

Paul gave some advice to Timothy which seems to support this line of reasoning. In 2 Timothy 1:6-8, we read:

6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, 7for God gave us a spirit not of fear but of power and love and self-control.

8 Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God,

Like Timothy I am to work at developing the gift that I have been given. I am to step out in boldness and use it. To do so requires that I get out of the boat. It is often uncomfortable to step out. It is sometimes painful to step out, but I must step out of the boat.

Why should I do this? Because I am not given a spirit of fear, but one of power. Timothy was to tap into that power and be used by it to boldly proclaim the message of God. I am to tap into that power to be used by God for whatever he has for me to do.

But what if the message is rejected or if the messenger is persecuted for bringing the message? The results are in God’s hands and Timothy should not be ashamed of what to human eyes appears to be failure. Paul’s chains do not represent failure in God’s eyes, they are part of his plan. Therefore, they are not to be a source of shame.

I am not responsible for the outcome, I am only responsible to be obedient. I am to work hard to develop my skills. I am to be diligent in study and practice. I am to use every opportunity to use my gifts. There is no free ride.

The best news of all is that God is fully in control and if I am doing what he has gifted me to do then the outcome is assured to be a good one. I like that and when I rest in that, I am free to do my best without fear of failure or criticism.

LiveJournal Tags: Fear,failure,criticism,outcome,Timothy,Peter,Paul

Advice from Hollywood

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Hollywood SignYesterday I read Psalm 1:1.

“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers.” (ESV)

Growing up, I was taught that this verse is speaking about choosing friends and situations to avoid: those who are wicked, those who are overt sinners. “Don’t hang out with worldly people,” is the short version.

The thought struck me that this should be applied not only to choosing friends, but also to choosing the media I consume. Even though a film, song or show may not be enticing me to overtly sinful behavior, am I being sucked into a world view that is contrary to Scripture?

In 1 Corinthians 6:12, Paul tells us,

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything.

While there are media choices that are clearly wrong, there are many about which discernment needs to be practiced.

For example, the sin in the Garden is primarily that of valuing self over God, precisely the sin that is lauded in our culture. Put yourself first, have it your way, you deserve the best, control your own destiny; these are some of the messages that come at us every day.

The point of this is not to lay down hard-and-fast rules about what media is safe to consume. The point is that we need to remain vigilant in exercising discernment about which particular media items are harmful. What trips me up might be OK for you and vice versa.

But how do we choose? I think that Paul gives us a clue in Philippians 3:8–11,

8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.

Those media items that cause me to deepen my relationship with Jesus are helpful. The rest are rubbish. It goes without saying that rubbish is not to be consumed.

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