Archives for 2012

Why the leadership movement is leaving your church leadersless – Mike Breen

Posted on May 22, 2012 Written by Mark McIntyre 3 Comments

A challenging artcile on church leadershp by Mike Breen which begins like this:

WHY THE LEADERSHIP MOVEMENT IS LEAVING YOUR CHURCH LEADERLESS

Leadership is one of the most over-used and overwrought topics in Christian ministry today. Yet for all the books, blogs and conferences, there are two staggering realities we must come to grips with: First, while most churches believe they have leadership development programs, in actuality they have programs that recruit and train volunteers. A volunteer is someone who executes someone else’s vision. A leader is someone with a vision of his or her own.

In truth, there are often only a few leaders in the average church, and everyone else is simply executing their vision. It’s the “genius with a thousand helpers” paradigm Jim Collins uses to describe organizations that are good, but never become great. This is the leadership movement widely espoused in the church today.

Read the full article by clicking on the link below:

Why the leadership movement is leaving your church leaderless | Mike Breen

Power and authority in the church – Choose who is in control

Posted on May 21, 2012 Written by Mark McIntyre Leave a Comment

When Herod was questioned by the Magi (Matthew 2:2), he was presented with a choice. He could recognize a greater authority and submit to it or he could seek to maneuver into a position above that authority. He chose the latter and his kingdom suffered for the choice.

Church leaders are faced with the same choice today. Either God is in charge and He is working in the individuals in the church, or the pastor is in charge and arranging the events to his satisfaction. There is no middle ground.

The danger for church leaders is that we can start believing our own press about our ministry. We can start believing that we have a better handle on God’s word and God’s plan than those we lead which is not necessarily the case.

A. W. Tozer which speaks to this issue:

“I believe it might be accepted as a fairly reliable rule of thumb that the man who is ambitious to lead is disqualified as a leader. The true leader will have no desire to lord it over God’s heritage, but will be humble, gentle, self-sacrificing and altogether as ready to follow as to lead, when the Spirit makes it clear that a wiser and more gifted man than himself has appeared.”

It takes wisdom to know the role that God has for a man and wisdom to stay within that role. I have seen pastors who have felt the need to do it all who struggle to empower people in their congregations to minister under the direction of the Holy Spirit. I can think of a few potential reasons for the lack of empowerment:

A need to control which results in micromanagement of the church. The root of this is lack of trust in God and a deep seated insecurity. This leader has an inflated sense of responsibility and is often more concerned about his own reputation than he is of that of Jesus Christ.
Feeling pressured as the “full time” minister to do it all. This is rooted in an inability to say no or to ask others to step up. The congregation bears some responsibility in this situation because some churches have this expectation of their pastor.
A feeling of superiority because of talent or training. This is rooted in an inflated sense of self worth and an inability to receive feedback. This leader is often critical or suspicious of those he leads so people do not step up to take on aspects of the ministry.

Leaders need to keep in mind that we are all equal before the Cross. Yes, God gives the leader increased responsibility and a different role to play but this does not make the leader superior or of greater value. The leader cannot usurp Jesus’ authority by feeling the need to lead and control all of the activities of the church.

The process of making disciples requires that leaders recognize the gifts that God gives to those in the leader’s care. After those gifts are recognized, the leader needs to turn those people to use their gifts as God leads.

Allowing people to be led by the Spirit is scary and requires much faith in God. Yet for the health of the body the leader needs to know when to lead and when to relinquish control and do it all graciously and in love. To do this well requires Supernatural wisdom, a wisdom that God promises to provide if we ask for it.

The blessing of persecution

Posted on May 19, 2012 Written by Mark McIntyre 2 Comments

#12 in the Sermon on the Mount series

I have put off writing about this Beatitude because it is uncomfortable to think about persecution as being part of God’s plan for me or my family. I would like to be able to subscribe to the belief that with enough faith, I can live a comfortable life without problems. This message of prosperity and comfort is the message of the TV preachers, but unfortunately, it is not the message of Jesus.

Jesus doesn’t promise unlimited blessings or comfort in this life. Jesus promises a cross, hardship and persecution. Continuing in the Sermon on the Mount he says:

Matthew 5:10–12 — 10 “Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. 11 “Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. 12 “Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you.

Notice that Jesus puts some qualifiers in his statement. First we are only blessed if the accusations are false. Christians are called to live exemplary lives and any accusations of evil should have no truth to them. In my lifetime many highly visible leaders and teachers in the church have fallen into sin and have been publicly disgraced and ridiculed. This ridicule is not a cause for reward.

Secondly, the persecution that is blessed comes from accurately representing Jesus Christ. Notice the phrase at the end of verse 11, “because of me.” Many things have been done in the name of Christ of which Jesus does not approve; these are justly condemned. For example, much of the rhetoric of Westboro Baptist Church in Kansas is contrary to Scripture and as Paul would say, “their condemnation is just.” These folks misrepresent the name of Christ and any persecution they receive is not a cause for rejoicing nor will it be rewarded in Heaven.

Why would God allow persecution of those He loves? This is a difficult question in general and it may be impossible to answer why any particular instance of persecution is permitted. Yet Scripture does give us some clues as to why we may be called to suffer.

Later in this same discourse, Jesus tells us that we are to allow the light of the Gospel that is within us to shine so that men may “see your good works, and glorify your Father who is in heaven” (Matthew 5:16). In the history of the church, those who have borne unjust persecution for the sake of Christ have demonstrated the good works of which Jesus speaks.

Because we live in a fallen world, everyone, believer and unbeliever alike, has to endure hardship and trials. How we respond to those trials is an indication of where our faith and hope are placed. When a Christian is falsely accused as a result of his faith, God can use the Christian’s response as a testimony to his accusers and the spectators of God’s power to change lives. The blessing comes as a result of being used by God as a light to draw others to Jesus.

While we may wish to live a quiet life free from conflict and hassle, Jesus tells us here that our desire may not be in his plan. No healthy person looks for suffering, but we should not be surprised if we find ourselves in hardship as a result of our relationship with Jesus.

In John 16:33 Jesus tells us “In the world you will have tribulation. But take heart; I have overcome the world.” We can be blessed as a result of persecution because Jesus has overcome the world. In Christ we are on the winning side.

Thoughts on Pharisaism inspired by Wendell Berry

Posted on May 15, 2012 Written by Mark McIntyre 2 Comments

In his essay entitled “Damage” Wendell Berry writes:

“In general, I have used my farm carefully. It could be said, I think, that I have improved it more than I have damaged it.”

This was said in response to a failed attempt to build a pond on a slope on his farm. He goes on to say:

“And yet there is damage – to my place, and to me. I have carried out, before my own eyes and against my intention, a part of the modern tragedy: I have made a lasting flaw in the face of the earth, for no lasting good.”

Perhaps that failed pond project is a good image to show the damage caused by misrepresenting God through the mishandling of His word. This is the error of Pharisaism.

Jesus condemned the Pharisees for two types of errors in their handling of Scripture. The first error is to add to what God says. The Pharisees were notorious for taking the plain meaning of the text and adding to it as a guard against the breaking of a Scriptural command. One example of this that comes to mind is the Kosher laws. The Pharisees take the command “you shall not boil a kid in its mothers milk” (Exodus 23:19) and derive rules prohibiting the mixing of meat and dairy products. I do not think that Moses (or God) had cheeseburgers in mind when he penned the command.

Yet the church is not free from this type of error. We can come up with rules about many aspects of life in our culture that cannot be found in Scripture. The command to “keep oneself unstained by the world” (James 1:27) can be morphed into rules against movies, television, particular forms of music, etc. We need to be honest about our own tendency to add to Scripture.

The second error is the polar opposite, that is the error of making Scripture out to say less than it says. This is the error of finding reasons to make sin acceptable. Jesus said to the Pharisees in Matthew 23:23:

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.”

We of the church can fall into similar error. We rail against some forms of sin while accepting others. We rightly condemn sexual sin while allowing pride to run rampant in the church. We rightly condemn substance abuse while allowing gluttony in the church. The point is that we sometimes selectively choose what Scriptural principles we want to emphasize based on our own tendencies.

As leaders and parents, we must be careful that the good that we think were are doing is not really a harm. As Wendell Berry says, we may without intention cause a lasting flaw in those we lead. James 3:1 tells us that teachers will be held to a higher standard. We need to be careful to avoid the error of the Pharisees.

To avoid the error of the Pharisees and avoid unintentional damage, we must first be willing to submit to Scripture. We need to allow it to say what God intends it to say and not explain away the parts that make us feel uncomfortable. We also need to allow Scripture to inform our opinions and not the other way round.

We should not add to, nor should we subtract from Scripture. May God guide us as we seek truth.

Archives for 2012

WHY THE LEADERSHIP MOVEMENT IS LEAVING YOUR CHURCH LEADERLESS

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