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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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When Church Becomes a Battle Ground – James 4:1-3

Posted on November 8, 2011 Written by Mark McIntyre Leave a Comment

Polished RocksPut two humans together and there is bound to be conflict. As a result of the Fall, conflict is in our DNA. If you put a whole bunch of humans together in a local church the potential for conflict greatly increases. If the conflict escalates, the church can experience an internal battle that should not take place.

In a rock tumbler, the impact of stone upon stone in the presence of grit wears off the rough edges of the stone and brings out the beauty of the granular structure of the stone.

In the same way, by being in relationship in the local church body, we are bound to bump up against those with whom we don’t agree, or whose personality is out of phase with ours. God calls people into relationship with himself including some we struggle to get along with. The beauty of this is that by interacting with the other person, my shortcomings and sin get exposed, and I grow as a result.

If rocks had feelings I suppose that they would not like to be forced to bump up against each other and endure the polishing process. I don’t always like it either, but the Church is how God has chosen to operate in the world and prepare us for eternity. The polishing process can be painful, but it is necessary.

Conflict is inevitable, but when the response is appropriate it can lead to growth and reconciliation. Love is best demonstrated when the object of love is not lovely.

But there is another type of conflict that is not healthy and is very destructive to the church and body life.

In the forth chapter of his letter, James indicates that little conflicts can escalate to “wars and fights” (NKJV). Wars and fights are not healthy or helpful for any church. War is destructive and there should be no place in the church where these conflicts are tolerated.

A few verses later, James identifies the source of the wars and fights. They come as a result of selfishness and self focus. When the focus is on me and my pleasures, nothing good can come of it (James 4:3).

Paul gives us the antidote to this selfishness that results in wars. It can be found in Philippians 2:5-8, where Paul points to Jesus as our example of love being demonstrated through humility. If we respond to others in the church (even those who are not loving or lovable) by following Jesus’ example, the problem of wars and fights goes away. It takes two to fight. If one bows out or gives in, the fight ends.

The point is not that we should waffle on doctrinal issues. It is not necessarily wrong to be grieved or angry at the actions of others in the church. The point is that any response to the wrong doctrine or behavior must be rooted in love and guided by Scripture. Remember Paul’s injunction to “be angry and do not sin” (Ephesians 4:26).

The only correct response I can have to any such conflict is to repent of my part in escalating it, seek forgiveness of God and the one I’m in conflict with and forgive the other person in return. If all those in the body responded in this way when problems arise, the burden upon the church leadership would be less.

If this response was practiced, you might also find that your church is a place where people want to be because they feel nurtured and loved. That would indeed be a Biblical church growth program.

Filed Under: Bible Reflection Tagged With: Church, Conflict, James, rock

The blessing of being poor (in spirit) – Matthew 5:3

Posted on November 6, 2011 Written by Mark McIntyre 4 Comments

Matthew 5:3 reads:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (NASB)

One must assume that Jesus knew what he was doing when he put this Beatitude first in the list. Blessed are the poor in Spirit. Luke’s record shortens this saying to simply, “blessed are you who are poor” dropping the qualifier “in spirit.”

Most of us spend a majority of our time and energy in an effort to avoid being poor, so this blessing seems to be at odds with our understanding of what life is about. Is Jesus talking about material poverty? Or does the qualifier in Matthew force us to limit our application of this blessing to the spiritual realm only?

The third possibility is that material poverty and spiritual poverty are connected in some way.

Poor

The word that is translated “poor” conveys the root meaning of “crouch” or “cringe” and carries the sense of absolute destitution. This is the word used to describe Lazarus in Luke 16:20. To be poor in this sense is to be without resources.

In Matthew 19:23 and Luke 18:24 Jesus indicated that it is particularly difficult for those who are rich to enter the Kingdom of God. Why is this? Certainly it is not because the rich are necessarily more evil than the poor. It is not because God’s grace is insufficient to save a rich man. And it is certainly not because God loves the rich any less than he loves the poor.

It is easier for those with material prosperity to maintain the illusion of control in their lives. They can think that they have achieved their wealth by their own effort and skill, and as a result they may be more likely to think that no-one else’s help is required. They are susceptible to thinking that they are self sufficient.

The good news of the Gospel is that we can inherit the Kingdom of Heaven, the precise blessing associated with being poor in spirit. Why do those without resources have an advantage in gaining the kingdom?

To appropriate the good news first requires that bad news is understood and accepted. The bad news is that without the work of Jesus on the cross, I am not able to attain entrance into Heaven. I must first admit my inability to make myself worthy of Heaven before I can accept the offer of salvation from Jesus. To achieve spiritual health, I must first acknowledge my disease and accept the cure.

This is precisely where the poor have an advantage. They do not have any pretense about whether they are in control. They are dependent upon others for their day to day existence. It is much easier for them to acknowledge their need of a a physical and a spiritual savior. Their eyes are not clouded by their material possessions.

I suppose the take-away for those of us in Western Society, who are rich enough to afford computers or access the internet, is that we cannot let our resources inhibit our relationship with God. It is so easy to be distracted in obtaining and maintaining stuff, that we can forget the God who made the stuff possible.

It is my belief that one can have wealth and still be poor in spirit, but it is difficult. Being poor in spirit is to come to terms with our helplessness in the spiritual realm and seeking the one who promised to never leave us (Matthew 28:20).

Throughout the rest of the Sermon on the Mount, Jesus shows us how helpless we really are. If we are honest when reading this sermon, our eyes will be opened to what true righteousness is and we will be forced to admit how far short of the standard we fall.

As we move forward in the study of the amazing sermon, may it cause us to realize our poverty and turn to the one who promises spiritual riches (Ephesians 1:18).

Filed Under: Bible Reflection Tagged With: blessed, blessing, Heaven, kingdom, mount, resources, sermon

Introduction to the Beatitudes – Sermon on the Mount #3

Posted on November 2, 2011 Written by Mark McIntyre Leave a Comment

BlessedBefore examining the Beatitudes in Matthew 5:3-11, it would be helpful to offer a few words on the meaning of the word translated “blessed” in our English Bibles.

The word in the original is makarios, which in Homer denoted the “transcendent happiness of a life beyond care, labor and death.” (Theological Dictionary of the New Testament, TDNT) Later authors used this word to describe the happy state of the gods above earthly sufferings and labors. Similarly, the word came to denote the wealthy who are above normal cares and worries of lesser folk.

In the New Testament makarios “refers overwhelmingly to the distinctive religious joy which accrues to man from his salvation and the Kingdom of God. Always there is a “connection between right conduct and heavenly recompense.” (TDNT)

Specifically in Matthew 5 we see “the power of these statements lies in the reversal of human values.” (TDNT) These statements are somewhat shocking on the surface because the initial understanding of them goes against our natural sensibilities. Who automatically thinks it a blessing to be poor? Who strives for opportunities to mourn? Who thinks that the path to advancement is paved with gentleness?

Yet, these are some of the things that Jesus tells us in the Beatitudes. On the surface, they seem to be paradoxical or contradictory in nature.

John MacArthur in his commentary on Matthew, points out that because we are encouraged in Scripture to pursue spiritual blessings, we cannot make sense of these statements in a purely physical sense. Within the bounds of physical life, we cannot make sense out of someone saying it is blessing to mourn. From the standpoint of our human, fleshly existence, it does not seem good to be poor. Mourning and poverty seem to work against our physical well being.

All through the Sermon on the Mount, Jesus is driving us past our physical existence and pushing us to look beyond our physical existence to something better. Unlike Dorothy in the Wizard of Oz, when we pull back the curtain, we find something more spectacular than we expected.

It should be noted that to get “behind the curtain” requires an insight into the supernatural. We must get beyond the merely physical. In Ephesians 5:1, the Apostle Paul reminds us that apart from Christ we are dead in our “trespasses and sins.” Dead people cannot perceive stimuli, they cannot respond. To understand the full import of what Jesus is telling us in this sermon and in these Beatitudes, we must be made alive by faith in Jesus Christ (see Ephesians 2:4-9)

In these 9 pronouncements of blessing in Matthew 5, we will be challenged by Jesus to look beyond ourselves, to peek through the keyhole into eternity, to broaden our horizon to take Heaven into view.

I find these statements to simultaneously stimulate me, encourage me, and scare me. Without the aid of the Holy Spirit, I cannot even begin to appropriate these blessings. But when I surrender, when I set aside my limited perspective, I get glimpses of how it could be. Like a 5 year old learning to ride a bike, I begin to see how my wobbly endeavor could lead to the Tour de France.

Filed Under: Bible Reflection Tagged With: Beatitude, blessing, mount, sermon

Tozer on the Presence of God

Posted on October 31, 2011 Written by Mark McIntyre 1 Comment

TozerThis is a quote from How to be Filled with the Holy Spirit, by A. W. Tozer.

“[T]here is an unseen Deity present, a knowing, feeling Personality, and He is indivisible from the Father and the Son, so that if you were to be suddenly transferred to heaven itself you wouldn’t be any closer to God than you are now, for God is already here. Changing your geographical location would not bring you any nearer to God nor God any nearer to you, because the indivisible Trinity is present, and all that the Son is the Holy Ghost is, and all that the Father is the Holy Ghost is, and the Holy Ghost is in His Church.”

As I read this, the question came to me, what would the church look like if we lived this out? What would my life look like if I always remembered that God is beside me every step of the way?

If Jesus was riding shotgun, would I loose my cool when I’m cut off in traffic? If I took into consideration the presence of the Holy Spirit, would I think the thoughts that I do or react to people and events the way that I do? In many instances, I would not.

The point of Tozer’s paragraph is that the Holy Spirit is within us and sees what we think and do.

In Psalm 139:7 David writes, “Where can I go from Your Spirit? Or where can I flee from Your presence?” (NASB) The answer to this rhetorical question is “nowhere.” There is no where I can go to get away from God in the person of the Holy Spirit. None, zip, nada.

The point of this post is to remind myself and by extension, you the reader, that God is always present and that I should act accordingly.

The good news is that when I fail (not if I fail), God has provided a means of dealing with the failure (see 1 John 1:9).

Filed Under: Bible Reflection, Quotation Tagged With: God, Holy Spirit, holyspirit, Jesu, quote, Tozer

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