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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Home Archives for 2014

Archives for 2014

No basis for discourse

Posted on July 28, 2014 Written by Mark McIntyre 4 Comments

DiscourseIf I say that I like red cars, it is not logical to conclude that I think that all non-red cars should be immediately assigned to the scrap pile. It is true that I like red cars, but for a variety of reasons, none of the cars that are currently in my driveway are red. I don’t hate non-red cars. A positive statement about one color of car is not an implied hatred of all other colors. To think so is a logical fallacy.

But on several hot-button issues in our day, this understanding of logic seems to be lost on the political pundits and media personalities.

What brought this to mind is the “controversial” hiring of David Tyree by the New York Giants. David has gone on record saying that he is of the opinion that marriage should be between one man and one woman. This is a positive statement. But somehow this gets construed as hate speech by those who support gay marriage. A few years ago, we has the same bustle over statements may by Dan Cathy of Chick-fil-a.

No evidence has been presented that either Dan Cathy or David Tyree has issued threats or said anything that would put anyone in the LGBT community at risk. David Tyree is not preventing anyone from pursuing what they think will make them happy. He simply made some statements about what he thinks is true and optimum for humanity.

We seem to have gotten to the point in our society where we can no longer have civil discourse. If someone makes a claim for truth, rather than take on his arguments and present counter arguments, it is much easier to just label his opinion as hateful and thereby wrong. It is easier to discredit the messenger than to respond to the message.

But that sword should cut both ways. Why then is it not wrong for comedians like Bill Maher to make derogatory comments about Christians and other people of faith? Is it too much to ask that those who preach tolerance would be sure that those who support their point of view do so in a tolerant manner?

Apparently it is too much to ask.

But fear not. I am reminded that when Paul wrote most of his letters, Nero was the Emperor. The conditions arranged against faith in general and Christianity in particular were formidable. But two observations should be made:

  1. Paul spent no time complaining or otherwise advocating that Christians seek or wield political power to bring societal change.
  2. All the might of Rome could not quench the truth and Christianity spread despite the efforts to stamp it out.

Jesus said, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished” (Matt. 5:18). If Jesus is who he claimed to be, no redefinition of marriage, no labeling of belief as hatred, no intolerance can thwart what God has purposed.

As we consider the injustice of how Christians get lampooned in the media, we need to take seriously Jesus’ command to turn the other cheek (Matt. 5:39) and Paul’s command to speak the truth in love (Eph. 4:15).

Paul expected, and received opposition. Why should we expect it to be any different for us?

Filed Under: Bible Reflection Tagged With: discourse

12 Signs of a Controlling Church Pastor

Posted on July 27, 2014 Written by Mark McIntyre Leave a Comment

Update December 11, 2015: The web site to which this post was originally linked is returning an error so I have removed the link. If the web site is put back up and I can find the original post, I will reestablish the link.

Angry

I don’t often do blog re-posts, but this is one I have to pass on. Below are the first six signs as related by Jose Bosque in the article of the title “12 Signs of a Controlling Church Pastor”:

  1. First, he acts like he is the Source and the Owner of the Vision.
  2. He travels but you don’t. It all about you helping him achieve “his Ministry”. He travels because he loves the worship given to Americans in third world countries.
  3. He is not a Gatekeeper; he is more like a Prison warden. No one has permission to go anywhere except where he says, when he says.
  4. He refuses to release the people to God’s call in their life. He talks a good talk, but reality is there is a human junkyard of those he has blacklisted.
  5. He is always training you for ministry but you never graduate because you never quite measure up. The truth is he is only interested in spectators for His next Wow-teaching. It’s a power trip! He “needs” to be heard.
  6. The only legitimate ministry is that which is hyper-linked to him and to the name of his ministry. It’s about a name rather than about Jesus.

If you would like to read the remainder of the article to view the remaining six signs, please click on this link: 12 Signs of a Controlling Church Pastor.

My advice to anyone who is under the leadership of such a pastor is to run and do not look back. You may not become a pillar of salt if you look back, but looking back may cause you to be trapped into thinking that parts of this pastor’s behavior are normal and/or admirable. While they might be considered normal due to the frequency of occurrence, they are  not normal when viewed as to how God wants church leaders to operate. Read 1 Timothy 3 and Titus 1 and see if you think that this type of church leadership is acceptable.

It isn’t.

Filed Under: Blog Referral

Christianity Boosts Education, Quality of Life in Asian Countries

Posted on July 25, 2014 Written by Sarah Brooks 1 Comment

This is a guest post by Sarah Brooks whose biographical information appears in the author box below this post. If you would like to provide a guest post to Attempts at Honesty, please see the guest post guidelines and contact me if you are interested in providing a post.

Sarah Writes

AsiaAlthough often considered a primarily Western religion due to its prominence in the Americas and Europe, Christianity has always had a strong presence in Asia. Between the 1st and 14th centuries CE, Christianity spread from Western Asia to China, and from the 16th century it spread further to Eastern Asia. Christianity is currently the principal faith in four Asian countries: the Philippines, Armenia, East Timor, and Georgia. Among the faithful in the primarily irreligious countries of South Korea and Vietnam, Christianity is the second most widespread religion after Buddhism.

Perhaps most remarkably, China, which is emerging as a formidable economic power, is also poised to become the world’s largest Christian nation within less than a generation, according to an April 2014 report in The Telegraph (UK). Though officially the People’s Republic of China is an atheist country, with 60%-70% of its 1.3 billion people claiming no religious affiliation, the number of Christian congregations has soared since churches began reopening after Chairman Mao’s death in 1976. There may ultimately be a violent showdown between church and state, but as indicated in a recent battle over the Sanjiang church in Wenzhou (which government officials were threatening to bulldoze), for now the Chinese government seems to be willing to negotiate compromise with church leaders. Some observers have noted that the leaders do not want to make enemies of the estimated 70 million Christians in the country.

Is Christianity always a force for good?

This may seem a ludicrous question to the many followers of the Word who look upon the developments in Asia as a hopeful sign, and yet there are critics whose opinions are worthy of consideration. Though Communism’s shortcomings have certainly been well documented, Christianity over the centuries has also been criticized for being a repressive force. The target of the criticism has not been the teachings of Christ, but organized Christianity (and indeed organized religion in general). Organized Christianity has been called a source of bigotry, a cause of wars, an impediment to science and progress, and a tool for the exploitation of the environment and the destruction of native cultures. Unfortunately there has been some truth to all of these accusations, and as Christians we have to face up to these truths.

Yet Christianity has also been a force for profound good, having had a positive impact in many areas of life. Beyond the Good News of the Gospel there have been many concrete, measurable influences. Christian organizations and individuals have labored all over the world to fight disease and hunger, and to help ease the ravages of wars and natural disasters. Christian influences have driven social change (e.g., the abolition of slavery, and prison and labor reform); the support of science and the arts; and the development of higher education, particularly in the United States and Europe.

Those who strive to bring enlightenment in the name of Christ have certainly impacted Asia as well. For instance, for many decades various Christian organizations have worked to advance the causes of higher education as well as Christian values in Asia.

High ideals

One group that has been active since the early twentieth century is the United Board for Christian Higher Education in Asia. They describe themselves as “a Christian organization working in partnership with higher education institutions in 13 countries and regions of Asia to express values such as justice, reconciliation and harmony between ethnic and religious communities, gender equity, care for the environment, and civil society.” The Board operates various programs, and is involved in both seeking and bestowing grants. This is one of numerous organizations working to improve education and general quality of life for millions of people throughout Asia.

While Christians have sometimes been criticized (particularly in the United States) for being regressive and oppressive, that’s not what Christianity is about. Rather, it is about endeavoring to live the teachings of Christ. Unconditional love, respect for people of all cultures, and stewardship of the natural resources bestowed upon us by the Creator are all in harmony with what Jesus taught. Today more than ever, Christianity is a truly global faith. May it continue to be a force for good in the world, and for unity rather than divisiveness. “For you are all one in Christ Jesus.” Galatians 3:28.

Filed Under: Guest Post Tagged With: Asia, Christianity, good

Tim Keller on the Gospel

Posted on July 23, 2014 Written by Mark McIntyre 1 Comment

Tim Keller Center ChurchIt is quite easy to assume that if we understand the gospel accurately and preach it faithfully, our ministry will necessarily be shaped by it. – but this is not true. Many churches subscribe to gospel doctrines but do not have a ministry that is shaped by, centered on, and empowered through the gospel. Its implications have not yet worked their way into the fabric of how the church actually does ministry. These churches’ theological vision has likely arisen from something other than sustained reflection on the gospel.

Gospel centered ministry is more theologically driven than program driven. To pursue it, we must spend time reflecting on the essence, the truths, and the very patterns of the gospel itself. It is an unfortunate development within the history of thought in general and the history of the church in particular that has insisted on driving a wedge between theory and practice. The two belong together in dialogical relationship. Theology here is understood to be fides quaerens intellectum, the ministry of Christian understanding – an understanding that aims for the church’s fitting participation within the drama of God’s redemption.

Tim Keller in Center Church

Filed Under: Quotation Tagged With: Church, Gospel, theology

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