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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Home Archives for Bible Reflection

Grace, Truth and Difficult People

Posted on January 18, 2012 Written by Mark McIntyre 1 Comment

Grace and TruthIt may not be a universal experience, but most of us are forced to interact with a difficult person in either our personal or professional life.

There are a variety of sources for the difficulty.

  • Some are difficult because they don’t perceive feedback about how they impact others. This is the person who continues the story when all the people in the room give indication of being bored or hostile. This is the guy who thinks he’s doing well in the presentation when all the attendees are checking their smart phones, chatting or sleeping.
  • Some are difficult because they are so worried about offending others that they are amorphous, it is hard to discern the real person inside them. These are so tuned in to feedback that they often overreact to it. They are hard to interact with because anything you say might prove overwhelming to them.
  • Some are difficult because they are self-absorbed; it is indeed all about them. The self-absorbed take every difficulty that arises as a personal attack. If a friend is distracted for an unrelated reason, the self-absorbed will take that as evidence of rejection. The self-absorbed will latch on to any sympathetic ear and fill it with a catalog of injustices done to him.
  • Some are difficult because they are unabashedly selfish. These are similar to the self-absorbed, but this self-absorption is intentional. These will do whatever they think they can get away with to get what they want.

I’m sure there are other categories of difficult people but these four come immediately to mind.

Jesus tells in Matthew 5:44 that we are to love our enemies and pray for those who persecute us. John 13:35 tells us that love is to be the mark that identifies us as Christians. In Ephesians 4:15, Paul tells us we are to speak the truth in love.

Nowhere in my Bible does it give me any indication that this is easy to do, nor does it give any indication that love is optional. I am called to love difficult people, people who often do not want, or struggle to receive that love.

How do we go about this then? I think that the evangelist gives us a clue when he describes Jesus as “full of grace and truth” in John 1:14. In his dealings with mankind, the difficult and the loving, Jesus was both gracious and truthful. He always told the truth but the truth was softened with grace and acceptance.

Jesus’ ability to do this is directly attributable to his being God. His divinity and sinlessness gave him the power to maintain this balance perfectly. I, on the other hand, do this imperfectly at best and often do not maintain the balance at all.

In our imperfection and based on our personality, we will tend to err on one side or the other. Some of you are more likely to err or the side of truth. “He had it coming to him” may be your motto after imparting a dose of truth to someone who you thought desperately needed it. Others, like myself, will try to avoid the difficulty, erring on the side of grace.

Grace without truth leaves the difficult person in his difficulty with no-one to guide him out. Truth without grace often makes the truth-giver feel a little bit better but the lack of grace can impede reception of the truth.

The two combined, grace AND truth, as we see it modeled by Jesus can be used by God to positively impact the difficult person. We love best when it is done with both grace and truth.

Question 1: What other types of difficult people have you encountered?
Question 2: Do you have any stories of how the combination of grace and truth positively impacted the situation?

Filed Under: Bible Reflection Tagged With: Bible, Christ, Christian, Christianity, Evangelism, God, Grace, Jesus, Religion and Spirituality, Truth

5 R’s for 2012 – A Lesson from the Apostle Paul

Posted on January 16, 2012 Written by Mark McIntyre 1 Comment

We are 16 days into 2012. In thinking ahead to the the rest of the year, I want to choose some Bible verses as a point of emphasis. The passage that comes to mind is found in Philippians 4:4-8:

“Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things.” (NASB)

Anyone who has been in church for any length of time will have been exposed to this passage; it is quite familiar to most believers. Yet there are some things that jump out at me as I read them now.

We are commanded to rejoice. This is a command which can be obeyed or refused; a choice must be made. To be obedient, I must choose to rejoice. I have been blessed with a relatively comfortable life and compared to many I have little to complain about, yet sometimes I allow those little things to inhibit my ability to rejoice.

The next verse gives the reason why I should rejoice, even when things are not going the way I would like. Paul reminds me that the Lord is near. On the basis of his nearness, I can learn to not be anxious by bringing my concerns to God in prayer. I am to bring those concerns with thanksgiving, sometimes easier said than done.

The result of this will be that the peace of God will protect my heart (emotions) and mind (thoughts). I have the responsibility to bring the things that are bothering me to God and he will exchange the anxiety for peace. This is very cool, but how does it come about?

It comes about through discipline. I must train my mind to focus on what is true, honorable, right (or just), pure, lovely and of good reputation. It is on these things that I am to ponder and focus my attention.

I am generally an upbeat and optimistic person, so much of the time it is not hard for me to do this. But there are times when it is difficult. Paul doesn’t tell us only to do this when it’s easy. He doesn’t indicate that this should be the case most of the time. He indicates that we are to focus on these things all of the time.

War, economic problems, crime, governmental policy, family issues and dealing with people and their issues can easily distract me from thinking on the things Paul lists in Philippians. Along the same lines, the author of Hebrews commands us to keep our eyes fixed on Jesus (Hebrews 12:2) and not be pulled down by the bad news around me. We have a choice as to where we focus our attention and we need to choose well.

In summary, here are the bullet points from these verses with alliteration to help me remember them:

  1. Rejoice– rejoice always
  2. Remember– remember the Lord is near so don’t be anxious
  3. Request– Bring your concerns to God in prayer
  4. Rest– Let God’s peace protect my thoughts and emotions
  5. Reflect – Focus on the good things

This takes a discipline that I have yet to master. Yet by following these steps, I hope to look back on 2012 as a year of great progress in trusting God.

What is your verse or verses for the year?

Filed Under: Bible Reflection Tagged With: Christ Jesus, Christianity, God, Jesus, Lord, Paul, Religion and Spirituality

On the need for the intercession of saints

Posted on January 14, 2012 Written by Mark McIntyre 1 Comment

Sister Marianne CopeI read the article in the Huffington Post entitled Marianne Cope, Catholic Nun On The Verge Of Sainthood and I feel the need to respond.

I do not have a problem with honoring those who have served God well during their lives. God does this when he refers to himself as the “God of Abraham, Isaac and Jacob” in Genesis 3. By this reference, God honors the forebears of the nation of Israel. So if my Roman Catholic brothers want to pay special honor to some who have served well, I have no argument against that.

I do have a problem with the teaching that it is necessary or appropriate to ask the saints to intercede with God. What is being said about the character of God when this is taught? Whether it is intentional or not, God comes off looking like a grumpy old miser who has to be coaxed into granting a petition. Or perhaps God is uninformed or misinformed about the situation and the saint is there to set him straight. Is God only able to handle petitions one at a time and therefore it takes the pull of a saint to jump the line, like slipping the maître d’hôtel a $20 bill to get seated faster?

I don’t intend to be flip, nor do I intend to be disrespectful. Yet, I think it important to point out that this portrayal of God does not match with what I see in Jesus. Jesus said, “Whoever has seen me has seen the Father” (John 14:9). Can anyone read the Gospels and think that Jesus is unwilling to grant requests or provide healing? Can you point to one story where Jesus needed prompting by the Disciples to meet a need?

Paul tells us in 1 Timothy 2:5 that Jesus is the only mediator we need, saints are not required for intercession. In Matthew 6:9 Jesus us teaches us to pray directly to the Father.

One of the best ways to drive efficiency in business is to eliminate the middle man. Whenever possible, I prefer to go direct to the manufacturer. Why would we not go directly to God when we have been given a command to do so from Jesus?

I am open to being corrected if I have misunderstood or offered an incorrect portrayal of the Roman Catholic idea of sainthood. Please feel free to offer correction in the comments.

Filed Under: Bible Reflection Tagged With: Abraham, Catholic Church, God, Gospel, Huffington Post, Jesus

Homeland Security for the Church – The Need to Defend the Faith

Posted on January 10, 2012 Written by Mark McIntyre 3 Comments

For my generation and our progeny, the church cannot start from the Defend the faithposition that people want religion and are shopping around to determine what religion is right or best. We cannot take for granted that people in the community feel a need for God. The popularity of the writings of Sam Harris, Christopher Hitchens and Richard Dawkins is evidence enough of hostility in our culture toward God and religion.

The fact that acts of aggression are done in the name of religion does not increase receptiveness to Christianity. The church (using the term very loosely) does not have a perfect record in this regard. The Inquisition and the Crusades are often used as evidence of the danger of religion. Added to this are recent horrors perpetrated by followers of Islam. Homicidal bombers and terrorist pilots have murdered thousands of innocent people in the name of Allah.

In the face of all this, the church is still called to fulfill her mission. Jesus gave the church her marching orders as recorded in Matthew 28:18–20. We are called by Jesus to make disciples. Disciple making is the main verb and main thought of this commission. We make disciples by going, teaching and baptizing.

Because boomers are suspicious of religion, it is not enough for the church to know what we believe, it is now more important to know why we believe it. We not only need to know the truth, we need to understand why it is the truth and why Christianity offers the best explanation of man and his world.

We, as the church, must stand up to the false dichotomy between belief and reason that permeates western culture. This dichotomy is illustrated by a bumper sticker that a coworker proudly displayed saying, “If you don’t pray in my school, I won’t think in your church.” The implication is that there can be no overlap between thinking and believing.

Many churches do a fantastic job of teaching the Bible and how to live according to Biblical principles. Yet too often, believers are not trained in how to explain their belief to their neighbors. We often do a poor job of training our young people about how Christianity stands out in the marketplace of ideas and competing world views. Because we do not explain to our young people that there is a rational basis for belief in Jesus Christ, because we do not train them about the implications of belief or non-belief, because we do not prepare them to encounter hostility and pseudo-intellectualism, many of our young people fall away and reject Jesus Christ.

The Apostle Peter challenges us to

“sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Peter 3:15 NASB)

We take national security very seriously. In response to the September 11 attacks, America developed an organization called the Department of Homeland Security. In the same way, the church should have a renewed interest in homeland security for the church. We are under attack, we have an enemy that wants to destroy us and we need to know how to respond.

This is a call to church leaders to train themselves to defend the faith and contend for the claims of Jesus Christ. We need to offer answers to those who are searching for them. The Sunday sermon, as important as it is, is not enough to sustain belief. Other opportunities for discussion and training need to be provided.

We also need to provide a forum for questioners to find answers. There are answers to the questions that they are asking, but too often the church shames them into silence.

If we do not raise up a generation of defenders of the faith, those of us in church leadership will one day have to give an answer to our Lord as to why we did not.

Question: What is your church doing to provide answers to hard questions and train people to defend their faith?

Filed Under: Bible Reflection, Christianity and Culture, Church Leadership Tagged With: Bible, Christ, Christianity, Jesus, Jesus Christ, Religion, Richard Dawkins, Sam Harris

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