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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Beware the leaven . . . thoughts on contemplative prayer

Posted on February 22, 2012 Written by Mark McIntyre Leave a Comment

PhilospherThere has been some discussion lately about the danger of contemplative prayer in the Church. While I understand that some proponents of this practice lean heavily on eastern religious practice and error has crept in, I am concerned that an over-reaction is taking place.

There was one group that Jesus singled out in his warnings, the Jewish religious leaders. Jesus did not say “beware the leaven of the philosophers.” Nor did he warn us against the leaven of the false religions. He warned his disciples to “beware the leaven of the Pharisees and Sadducees” (Matthew 16:6). We have been warned against the leaven of the Orthodox, the Biblically correct, the ones who should have known better. Jesus warned us against smug confidence that we have all the answers.

Now I’m not saying that orthodoxy does not have value, it does. Nor am I saying that eastern religions provide adequate answers to life, they do not and we should be wary of anyone who wants to borrow from eastern religions. We do have an obligation to be sure that our belief and practice correspond to the revealed truth of the Bible.

What I am saying is that rather than decrying the wrong ways to pray, it is more profitable to teach the valid ones. Let us not have a knee-jerk reaction to error and throw out the good with the bad.

The good part of the discussion about contemplative prayer is the move to make prayer less transactional and more relational. Too often in the prayer meetings of my youth, prayer consisted of listing situations where God’s help was required with a good bit of advice for God on how he should handle those situations.

There is mystery in prayer that much of the doctrinally correct, Bible believing church has lost over the years. Say what you want, but Psalm 46:10 tells me that I need to spend more time listening and less time talking to God. Whether you call that contemplative prayer or not, I need to stop striving and listen.

My own experience is that when I take the time to ask God to instruct me he does. When I take the time to meditate on a verse and seek deeper understanding of what it is telling me, God is faithful and often provides the insight. When I focus my attention on God, as he has revealed himself to me in Scripture, then my prayer becomes less transactional and more relational. When I am in the right mindset to listen, God answers.

When a finite human interacts with an infinite God, there is bound to be mystery. When we, being bound by time and space, interact with a God who is outside time and everywhere, there is bound to be mystery. We cannot fully understand God, our vision is like the view in a foggy mirror (1 Corinthians 13:12). We cannot take the mystery out of prayer; prayer in its very nature is mysterious.

While we cannot remove the mystery, we can confront known error. But error can only be effectively confronted by replacing it with truth. If people are looking for relationship with God through prayer, we should encourage this with the focus being on the nature of God as he has revealed himself in Scripture.

Instead of spending time condemning contemplative prayer in its entirety, we need to do the hard work of understanding what practices which claim that title are wrong, but also which are right. Our response then is to jettison the wrong and embrace the right.

We don’t want to throw out the wheat along with the chaff.

Filed Under: Prayer Tagged With: Bible, Christianity, God, Gospel of Matthew, Jesus, pharisee, psalm

Grace, Truth and Difficult People

Posted on January 18, 2012 Written by Mark McIntyre 1 Comment

Grace and TruthIt may not be a universal experience, but most of us are forced to interact with a difficult person in either our personal or professional life.

There are a variety of sources for the difficulty.

  • Some are difficult because they don’t perceive feedback about how they impact others. This is the person who continues the story when all the people in the room give indication of being bored or hostile. This is the guy who thinks he’s doing well in the presentation when all the attendees are checking their smart phones, chatting or sleeping.
  • Some are difficult because they are so worried about offending others that they are amorphous, it is hard to discern the real person inside them. These are so tuned in to feedback that they often overreact to it. They are hard to interact with because anything you say might prove overwhelming to them.
  • Some are difficult because they are self-absorbed; it is indeed all about them. The self-absorbed take every difficulty that arises as a personal attack. If a friend is distracted for an unrelated reason, the self-absorbed will take that as evidence of rejection. The self-absorbed will latch on to any sympathetic ear and fill it with a catalog of injustices done to him.
  • Some are difficult because they are unabashedly selfish. These are similar to the self-absorbed, but this self-absorption is intentional. These will do whatever they think they can get away with to get what they want.

I’m sure there are other categories of difficult people but these four come immediately to mind.

Jesus tells in Matthew 5:44 that we are to love our enemies and pray for those who persecute us. John 13:35 tells us that love is to be the mark that identifies us as Christians. In Ephesians 4:15, Paul tells us we are to speak the truth in love.

Nowhere in my Bible does it give me any indication that this is easy to do, nor does it give any indication that love is optional. I am called to love difficult people, people who often do not want, or struggle to receive that love.

How do we go about this then? I think that the evangelist gives us a clue when he describes Jesus as “full of grace and truth” in John 1:14. In his dealings with mankind, the difficult and the loving, Jesus was both gracious and truthful. He always told the truth but the truth was softened with grace and acceptance.

Jesus’ ability to do this is directly attributable to his being God. His divinity and sinlessness gave him the power to maintain this balance perfectly. I, on the other hand, do this imperfectly at best and often do not maintain the balance at all.

In our imperfection and based on our personality, we will tend to err on one side or the other. Some of you are more likely to err or the side of truth. “He had it coming to him” may be your motto after imparting a dose of truth to someone who you thought desperately needed it. Others, like myself, will try to avoid the difficulty, erring on the side of grace.

Grace without truth leaves the difficult person in his difficulty with no-one to guide him out. Truth without grace often makes the truth-giver feel a little bit better but the lack of grace can impede reception of the truth.

The two combined, grace AND truth, as we see it modeled by Jesus can be used by God to positively impact the difficult person. We love best when it is done with both grace and truth.

Question 1: What other types of difficult people have you encountered?
Question 2: Do you have any stories of how the combination of grace and truth positively impacted the situation?

Filed Under: Bible Reflection Tagged With: Bible, Christ, Christian, Christianity, Evangelism, God, Grace, Jesus, Religion and Spirituality, Truth

Homeland Security for the Church – The Need to Defend the Faith

Posted on January 10, 2012 Written by Mark McIntyre 3 Comments

For my generation and our progeny, the church cannot start from the Defend the faithposition that people want religion and are shopping around to determine what religion is right or best. We cannot take for granted that people in the community feel a need for God. The popularity of the writings of Sam Harris, Christopher Hitchens and Richard Dawkins is evidence enough of hostility in our culture toward God and religion.

The fact that acts of aggression are done in the name of religion does not increase receptiveness to Christianity. The church (using the term very loosely) does not have a perfect record in this regard. The Inquisition and the Crusades are often used as evidence of the danger of religion. Added to this are recent horrors perpetrated by followers of Islam. Homicidal bombers and terrorist pilots have murdered thousands of innocent people in the name of Allah.

In the face of all this, the church is still called to fulfill her mission. Jesus gave the church her marching orders as recorded in Matthew 28:18–20. We are called by Jesus to make disciples. Disciple making is the main verb and main thought of this commission. We make disciples by going, teaching and baptizing.

Because boomers are suspicious of religion, it is not enough for the church to know what we believe, it is now more important to know why we believe it. We not only need to know the truth, we need to understand why it is the truth and why Christianity offers the best explanation of man and his world.

We, as the church, must stand up to the false dichotomy between belief and reason that permeates western culture. This dichotomy is illustrated by a bumper sticker that a coworker proudly displayed saying, “If you don’t pray in my school, I won’t think in your church.” The implication is that there can be no overlap between thinking and believing.

Many churches do a fantastic job of teaching the Bible and how to live according to Biblical principles. Yet too often, believers are not trained in how to explain their belief to their neighbors. We often do a poor job of training our young people about how Christianity stands out in the marketplace of ideas and competing world views. Because we do not explain to our young people that there is a rational basis for belief in Jesus Christ, because we do not train them about the implications of belief or non-belief, because we do not prepare them to encounter hostility and pseudo-intellectualism, many of our young people fall away and reject Jesus Christ.

The Apostle Peter challenges us to

“sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Peter 3:15 NASB)

We take national security very seriously. In response to the September 11 attacks, America developed an organization called the Department of Homeland Security. In the same way, the church should have a renewed interest in homeland security for the church. We are under attack, we have an enemy that wants to destroy us and we need to know how to respond.

This is a call to church leaders to train themselves to defend the faith and contend for the claims of Jesus Christ. We need to offer answers to those who are searching for them. The Sunday sermon, as important as it is, is not enough to sustain belief. Other opportunities for discussion and training need to be provided.

We also need to provide a forum for questioners to find answers. There are answers to the questions that they are asking, but too often the church shames them into silence.

If we do not raise up a generation of defenders of the faith, those of us in church leadership will one day have to give an answer to our Lord as to why we did not.

Question: What is your church doing to provide answers to hard questions and train people to defend their faith?

Filed Under: Bible Reflection, Christianity and Culture, Church Leadership Tagged With: Bible, Christ, Christianity, Jesus, Jesus Christ, Religion, Richard Dawkins, Sam Harris

Parasites vs. Producers – From Nebuchadnezzar to Wall Street

Posted on January 2, 2012 Written by Mark McIntyre Leave a Comment

ParacitesIn reading of ancient civilizations and their conquests in the Bible, it strikes me that there are two categories of people. There are producers and there are parasites. Rather than build wealth through industry and effort, I suppose it was easier to go and conquer another civilization for its wealth. Rather than mine and refine the gold, it was easier to steal it. The ancient kings, like Nebuchadnezzar, were parasitic in that they conquered other civilizations to get the labor and raw materials needed to build their kingdoms. They sowed death and destruction abroad to reap opulence at home.

Things haven’t changed much. While conquest of other countries may no longer be the norm, we still have parasitic activity. The parasites have taken to more subtle forms of stealing. Instead of public servants, we have professional politicians who only look after their reelect-ability and power. Wall Street executives demand returns on investment that force corporations to make bad choices. CEO’s draw exorbitant salaries while cutting headcount and putting employees in duress. So while the parasites may not currently be overtly killing people, they do get rich while damaging others.

If naturalism were true, there would not be much point in writing this post. Survival of the fittest would seem to condone or even promote this parasitic behavior. If some are stronger or smarter than others, then why should they not exploit the weaker? Yet there seems to be something in the heart of man which fights against this. Once his exploits were known, Hitler was almost universally condemned for putting his naturalistic philosophy into practice.

In the Judeo / Christian tradition, the rights of producers is respected. If a man creates or produces something, he has the right to enjoy the rewards of that production. Is it any wonder then that totalitarian and socialist governments are antithetical toward Christianity?

In America we are seeing an erosion of the rights of Christians and Christian groups. Why are we considered dangerous? I think it is because we, as a nation, are creeping toward socialism or a more pernicious form of totalitarianism. Socialism is parasitic in nature, taking from the producers and giving to the parasites. In socialism, the state is the god and there shall be no other God before it.

Greed is a powerful force; it has damaged our political process. It has corrupted our corporations. It has trampled individual rights. Even a superficial reading of the Old Testament prophets shows that even the theocracy set up by God was eventually corrupted by greed. The prophets denounce greed, injustice and exploitation which eventually were the cause of Israel being carried off into captivity.

Circling back to the parasites, I would close with this thought. The church should be wary of aligning itself with any candidate, political party, economic system or political movement. Wherever power begins to coalesce, the parasites will begin to gather and vie for position. Parasites love power because it is the means used to continue their consumption of the host. The parasite’s one goal is his own survival, he has no concern for the welfare of the host.

The church is to follow her Lord, Jesus Christ. If so, we will not be fooled by a parasite. I’ll close with a thought that Paul wrote in his second letter to Timothy:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2 Timothy 3:1–5 ESV)

As the government deteriorates into corruption and increasing control, the Church need to stand strong and unflinchingly proclaim that the only real cure for society’s ills is Jesus Christ.

Filed Under: Bible Reflection, Christianity and Culture Tagged With: Bible, Christian, God, Jesus, Jesus Christ, Lord, Nebuchadnezzar, Old Testament, Wall Street

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