Attempts at Honesty

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5 Tests to assess disciple making in the Church

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The church is called by Jesus Christ to make disciples. How does one assess how well a local church is doing at making disciples?

Quality versus Quantity

Quantity is easy to assess by counting heads on a Sunday morning, but how about quality? How do we assess the quality of the disciples that are being made?

Numbers tell part of the story, but cannot be the only means of assessment. A good preacher and a good worship band will pack the house on Sunday mornings. But there needs to more than 20 to 60 minutes of instruction on a Sunday morning or Wednesday night. Discipleship and growth have to happen in one-on-one meetings, small groups or perhaps even classroom instruction.

No church is doing this perfectly and the point of this exercise is to provide food for thought as to how to identify good discipleship. Toward that end, I thought of 5 ways of assessing how well your church is doing.

1 – Are disciples grounded and ready to give an answer for their hope?

In an increasingly ill-informed and possibly hostile cultural environment, disciples need to be able to explain what they believe and why they believe it (1 Peter 3:15).

Recently there have been some really scary statistics as to the high percentage of teens who leave the church, many of them never returning. I wonder how many of those who leave do so because they have not been properly trained to understand and defend their faith. With proper training, would these teens succumb to attacks from their peers and teachers? If parents have been trained to explain their faith, would the numbers of children who walk away be lowered?

2 – Are disciples growing in their display of the fruit of the spirit?

Even the most mature believer among us will look at Galatians 5:22-23 and reflect on how much improvement is still possible in displaying the fruit of the Spirit. One never arrives, but we should see progress. Do visitors to the church feel loved, see joy, experience patience, etc.? Do the members of the church experience these things from each other? Can you look at people that have come to Christ in your church and see progress in Spiritual fruit being displayed? Is this the norm for people in the body?

3 – Are disciples growing in their ability to understand and explain Scripture ?

Have the disciples been taught the skills they need to rightly understand Scripture (2 Timothy 2:15)? Have they been instructed in using Bible study tools? Have they been given an overview of Scripture so that in reading they can place what they are reading in a proper historical context? Have the disciples been given grounding in the fundamental beliefs of Christianity? Can the disciples explain what they’ve learned and bring others along in the disciple making process?

4 – Are disciples equipped for the work of ministry?

Do disciples have a handle on how they are gifted and how they fit into the body of Christ? Has the leadership of the church helped them with this understanding? Has the leadership equipped them and empowered them to exercise that gift (Ephesians 4:12)? Is spontaneous ministry happening or does the leadership of the church need to coordinate everything that is taking place?

5 – Are disciples turned loose to be lead by the Holy Spirit to build up the church?

If the pastor or the elder board feels the need to approve every Bible study or prayer group that is formed within the body, people are not free to minister. Either God is in control or the church leadership is, there is no middle ground.  1 Corinthians 12:7 tells us that the Holy Spirit gives gifts as He sees fit to be used to build the church.

It is a well used phrase, but it applies here: you can’t steer a parked car. If you turn people loose to begin Bible Studies, prayer groups and practical ministries then God can use those people for his glory in a way that the church leadership never could have dreamed.

Leaders, remember that if you reprimand someone (no matter how gently) for doing something without checking with leadership, you are diminishing their initiative. After several thwarted attempts at taking initiative, they will either become passive and wait to be told what to do, or they will leave and find another church. Neither of these results is good for you or the Body of Christ.

These are five that I’ve been thinking about. Can you add to the list? What else can be used to assess the disciple making process? Please comment below.

This little light of mine – Thoughts on Matthew 5:14-16

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#14 in the Sermon on the Mount Series

Matthew 5:14–16 (NASB) — 14 “You are the light of the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. 16 “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven.

For those of us who grew up in the church, we can easily power through these verses thinking the song “This little light of mine” neatly sums up what they are about. But in thinking about these verses, I would like to make some observations about the source, the nature and the effect of the light.

The source

Light of the Moon
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Jesus tells us that He is “the light of the world” in John 8:12 and John 9:5. If Jesus is the light, how then can we also be the light? The classic analogy is that of the moon and the sun. The moon dominates the night sky with its brightness, but the source of the light is the sun. In the same way, we may be excellent or poor reflectors of the light of Jesus. However in the darkness of night, even a poor reflection may provide sufficient light to be a guide.

Without Jesus and the good news concerning his birth, death, burial and resurrection, we have no light to offer. It is only the gospel of Jesus Christ that can rescue us from the darkness.

The nature

Darkness and light cannot coexist. When I turn on the light, the darkness vanishes. Where there is light there cannot be darkness; the converse is also true. This was true in Jesus’ day and remains true today. Light and darkness cannot be mixed; you have one or the other.

The same is true in the spiritual realm. I can embrace the truth or I can embrace a lie. There is no middle ground. Jesus is the light and truth or he is not. He cannot be “sorta” true. Jesus made some very bold claims about himself, claims that are ridiculous if they are not true. Just consider the “I am” statements in the gospel of John if you would like a taste of those claims.

The effect

It is the nature of light to dispel darkness and when it is given the opportunity to do so, the light of Jesus will dispel the spiritual darkness. He came to light our path to God. When that light shines, men are called to make a choice. We see this in John 3:20-21:

“For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”

Some prefer the darkness and seek to remain in it. Because light and darkness cannot coexist, to remain in darkness requires a suppression of the light. Should we be then be surprised by the level of animosity that is expressed against believers by those who want nothing to do with God? We should not.

Others move into the light that Jesus provides and move into relationship with God. There is no middle ground. There is no semi-light, no gray (or is it grey, I can never remember). When our deeds are exposed to the light, we can confess them and move toward forgiveness, or we can prefer those deeds and move away from the light.

I remember Chuck Colson once saying that it is better to light a candle than to curse the darkness. This is true because the candle makes the darkness flee. Even a dim light allows sight and movement. We should strive to be the best reflectors of the light of Jesus we can be but even a poor reflection can provide sufficient light to draw men to Jesus.

Three ways we can shine Jesus’ light to those around us

In reflecting upon this, I thought of three ways we can convey the light of Jesus to the world around us:

  • We can be the light that keeps people from danger – a lighthouse
  • We can be the light that makes the path forward clear – headlamps on a car
  • We can be the light that provides comfort in difficulties – fireplace

I am sure there are others. Can you think of some other ways that we can shine the light of Jesus? Share your thoughts in the comment section below.

Farewell to a neighbor: Four lessons I learn from his death

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Gravestone
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He was my neighbor. On Friday he was found in his home, the victim of an apparent heart attack. He had been dead for quite some time but no-one knew. His death was entirely unexpected.

I would like to say that he was a good neighbor. I would like to say that he was pleasant and friendly. I would like to say that he had a kind word for anyone and everyone. I would like to say all of these things but none of them were true. He was not a nice man and he terrorized the neighborhood with threats and misinformation.

I am relieved to have to no longer deal with my neighbor’s nonsense. But I find that the initial sense of relief is giving way to a sadness that is of an intensity that is surprising to me.

I will admit that I prayed many times that my neighbor would either move away or be healed. Certainly I did not enjoy the status quo, not knowing if he would become violent or carry through on one of his threats. I also did not enjoy the fact that he took a particular dislike to me. I would have been happy to find that my neighbor moved away. But I was not happy about getting the news of his death.

The way it ended was not something that I wished for him. Ezekiel 18:23 declares “Do I have any pleasure in the death of the wicked,” declares the Lord God, “rather than that he should turn from his ways and live? This story could have had a much nicer ending.

In the end, my neighbor chose a path that left him alone with no-one to comfort or care for him. He died friendless because of poor choices throughout his life. He was like the proverbial dog that bit the hand of the one who fed him, reaping the consequences of his actions. Over the years people had reached out and tried to help my neighbor but some combination of pride, delusion and anger prevented him from receiving that help.

Could something have been done to help this man? Should the state have stepped in long ago when his behavior started being erratic and antisocial? If current child protection laws were in effect in the 50’s and 60’s could the abuse that my neighbor suffered at the hands of his father have been avoided? If so, would the outcome have been different?

These questions are unanswerable; any answers would be speculative at best. But they highlight one source of my sadness. My neighbor’s life did not have to be what it was. He was the victim of poor choices, some his own and some the choices of his own father. A life not lived well contributes to my sadness.

As a Christian I also understand that there are eternal consequences to the choice that we make in life. Part of my neighbor’s rejection of the people around him was tied up in his rejection of God.

I mentioned above his particular dislike for me. Prior to our purchase of our house, it was a rental property. One of the tenants while it was a rental was the pastor of a local church. His name was also Mark and he also shaved his head. In his delusion, my neighbor would sometime get me confused with that pastor and would express his hatred toward God and the church.

In Matthew 7:23, Jesus warns that a relationship with Jesus is the requirement for entrance into Heaven. I do not presume to know if my neighbor ever entered into that relationship, but there was no evidence that he had. This also contributes to my sadness and forms the bigger portion of it.

All this reminds me of four things:

  1. As C. S. Lewis pointed out, statistics prove that one out of one of us dies. We all must face that ultimate transition and how we end up is a summation of our choices, both small and large. We should, moment-by-moment, choose well.
  2. I am reminded that it is all about relationship. In the end there is one relationship that matters and that is the one with Jesus Christ. The first great command is to love God with our entire being.
  3. The second command is to love our neighbor. It seems to me that one who seeks to live out the two great commands will not die friendless. I am reminded that people matter more than accomplishment or things.
  4. I am reminded that we fathers have a huge responsibility. We must follow the medical code of “first do no harm” and above that seek to do good for our children.

A lesson learned from angry atheists

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AngryRecently I had a chance to interact with some atheists in response to a post I had written for Bravefaith.org. While I did not intend it this way, some of what I had written came off as “insulting and hate inducing” according to one of the commenters. I did not do a good job of understanding their point of view before writing the post. The comments helped me better understand why they are angry.

In response to angry atheists we are tempted to sit back and smugly quote what the Apostle Paul says (1 Corinthians 2:14) about the natural man not understanding the things of God. Yet, the truth of this verse does not relieve us of the responsibility to reach out to those who are angry with us and with God to seek to understand the anger and engage it in a loving manner. We must resist the temptation to lob truth missiles over the wall hoping that they hit the target.

One lesson I learned from my interaction at Bravefaith is that the organized church has much to answer for and some of the anger of the atheist is justified. If we are going to reach out to those who have been alienated from religion, we need to own up to the failings of ourselves and our churches. While we cannot resolve all of the anger, we can resolve the part that is caused by our inappropriate behavior. We can confess and ask forgiveness where we have given offense.

In Matthew 5:23, Jesus tells us that if we are on the way to worship and remember that our brother has something against us, that we should make it right before attempting to worship. It may be that the way we interact (or don’t interact) with our community is affecting the way we worship. Our offering of worship may be neglected by God because we have not sought to be reconciled to our neighbor.

AngryPerhaps if we have more of a spirit of repentance and mourning and less of an attitude of moral rectitude we might be in a better position to speak into the lives of those with whom we disagree. I believe that a better awareness of, and honesty about, our own failings, doubts and stupidity would put us in a better position to speak the truth in love.

This does not mean that we cannot offer correction when it is appropriate and needed. We need to engage faulty reasoning in a loving, reasonable manner. For example the claims of atheists that Hitler was a Christian are preposterous and need to be addressed.

No matter how lovingly we present truth, some will be offended by the Gospel. Some will reject the gospel because they refuse to submit to God. Some will refuse to give up their sinful lifestyle. Some will seek to stand firm in their own perceived goodness. But let us be sure that it is the Gospel that is the offense and not the manner in which we present it.

One of the complaints that I’ve heard is that too often Christians try to jam the gospel down someone’s throat. Yes, we have the responsibility to present the gospel, but I cannot find any instance where Jesus forced truth on someone who was not prepared to hear it. A wise lady once told me that Jesus is a gentleman; he does not force himself on anyone.

We cannot lose sight of the fact that those angry atheists are people for whom Christ died. We are no better; they are no worse. Before we respond to the anger, we should listen to understand its source. It is my hope that by listening and understanding we can then speak truth into the situation in a loving way.

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