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Attempts at Honesty

Reflections on the interplay of the Bible and Culture

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Parasites vs. Producers – From Nebuchadnezzar to Wall Street

Posted on January 2, 2012 Written by Mark McIntyre Leave a Comment

ParacitesIn reading of ancient civilizations and their conquests in the Bible, it strikes me that there are two categories of people. There are producers and there are parasites. Rather than build wealth through industry and effort, I suppose it was easier to go and conquer another civilization for its wealth. Rather than mine and refine the gold, it was easier to steal it. The ancient kings, like Nebuchadnezzar, were parasitic in that they conquered other civilizations to get the labor and raw materials needed to build their kingdoms. They sowed death and destruction abroad to reap opulence at home.

Things haven’t changed much. While conquest of other countries may no longer be the norm, we still have parasitic activity. The parasites have taken to more subtle forms of stealing. Instead of public servants, we have professional politicians who only look after their reelect-ability and power. Wall Street executives demand returns on investment that force corporations to make bad choices. CEO’s draw exorbitant salaries while cutting headcount and putting employees in duress. So while the parasites may not currently be overtly killing people, they do get rich while damaging others.

If naturalism were true, there would not be much point in writing this post. Survival of the fittest would seem to condone or even promote this parasitic behavior. If some are stronger or smarter than others, then why should they not exploit the weaker? Yet there seems to be something in the heart of man which fights against this. Once his exploits were known, Hitler was almost universally condemned for putting his naturalistic philosophy into practice.

In the Judeo / Christian tradition, the rights of producers is respected. If a man creates or produces something, he has the right to enjoy the rewards of that production. Is it any wonder then that totalitarian and socialist governments are antithetical toward Christianity?

In America we are seeing an erosion of the rights of Christians and Christian groups. Why are we considered dangerous? I think it is because we, as a nation, are creeping toward socialism or a more pernicious form of totalitarianism. Socialism is parasitic in nature, taking from the producers and giving to the parasites. In socialism, the state is the god and there shall be no other God before it.

Greed is a powerful force; it has damaged our political process. It has corrupted our corporations. It has trampled individual rights. Even a superficial reading of the Old Testament prophets shows that even the theocracy set up by God was eventually corrupted by greed. The prophets denounce greed, injustice and exploitation which eventually were the cause of Israel being carried off into captivity.

Circling back to the parasites, I would close with this thought. The church should be wary of aligning itself with any candidate, political party, economic system or political movement. Wherever power begins to coalesce, the parasites will begin to gather and vie for position. Parasites love power because it is the means used to continue their consumption of the host. The parasite’s one goal is his own survival, he has no concern for the welfare of the host.

The church is to follow her Lord, Jesus Christ. If so, we will not be fooled by a parasite. I’ll close with a thought that Paul wrote in his second letter to Timothy:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.” (2 Timothy 3:1–5 ESV)

As the government deteriorates into corruption and increasing control, the Church need to stand strong and unflinchingly proclaim that the only real cure for society’s ills is Jesus Christ.

Filed Under: Bible Reflection, Christianity and Culture Tagged With: Bible, Christian, God, Jesus, Jesus Christ, Lord, Nebuchadnezzar, Old Testament, Wall Street

Resolved – Resolutions of Jonathan Edwards

Posted on December 31, 2011 Written by Mark McIntyre Leave a Comment

Jonathan Edwards' ResolutionsIf you want to form some New Year’s Resolutions and can’t think of any, perhaps the following list composed by Jonathan Edwards might be of help.

“Being sensible that I am unable to do any thing with out God’s help, I do humbly entreat him, by his grace, to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.

  • Resolved, That I will do whatsoever I think to be most to the glory of God, and my own good, profit, and pleasure, in the whole of my duration; without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved, to do whatever I think to be my duty, and most for the l good and advantage of mankind in general. Resolved, so to do, whatever difficulties I meet with, how many soever, and how great soever.
  • Resolved, To be continually endeavoring to find out some new contrivance and invention to promote the fore-mentioned things.
  • Resolved, If ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
  • Resolved, Never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God, nor be, nor suffer it, if I can possibly avoid it.
  • Resolved, Never to lose one moment of time, but to improve it in the most profitable way I possibly can.
  • Resolved, To live with all my might, while I do live.
  • Resolved, Never to do any thing, which I should be afraid to do if it were the last hour of my life.
  • Resolved, To act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings, as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. Vid. July 30.
  • Resolved, To think much, on all occasions, of my dying, and of the common circumstances which attend death.
  • Resolved, When I feel pain, to think of the pains of martyrdom, and of hell.
  • Resolved, When I think of any theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances do not hinder.
  • Resolved, If l take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.
  • Resolved, To be endeavoring to find out fit objects of liberality and charity.
  • Resolved, Never to do any thing out of revenge.
  • Resolved, Never to suffer the least motions of anger towards irrational beings.
  • Resolved, Never to speak evil of any one, so that it shall tend to his dishonor, more or less, upon no account except for some real good.
  • Resolved, That I will live so, as I shall wish I had done when I come to die.
  • Resolved, To live so, at all times, as I think is best in my most devout frames, and when I have the clearest notions of the things of the gospel, and another world.
  • Resolved, Never to do any thing, which I should be afraid to do, if I expected it would not be above an hour before I should hear the last bump.
  • Resolved, To maintain the strictest temperance in eating and drinking.
  • Resolved, Never to do anything, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him.
  • Resolved, To endeavor to obtain for myself as much happiness in the other world as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.
  • Resolved, Frequently to take some deliberate action, which seems most unlikely to be done, for the glory of Cod, and trace it back to the original intention, designs, and ends of it; and if I find it not to be for God’s glory, to repute it as a breach of the fourth Resolution.
  • Resolved, Whenever I do any conspicuously evil action, to trace it back, till I come to the original cause and then, both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.
  • Resolved, To examine carefully and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and so direct all my forces against it.
  • Resolved, To cast away such things as I find do abate my assurance.
  • Resolved, Never wilfully to omit any thing, except the omission be for the glory of God; and frequently to examine my omissions.
  • Resolved, To study the Scriptures so steadily, constantly, and frequently, as that I may find, and plainly perceive, myself to grow in the knowledge of the same.
  • Resolved, Never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession which I cannot hope god will accept.
  • Resolved, To strive every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.
  • Resolved, Never to say any thing at all against any body, but when it is perfectly agreeable to the highest degree of Christian honor, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the golden rule; often, when I have said any thing against any one, to bring it to, and try it strictly by, the test of this Resolution.
  • Resolved, To be strictly and firmly faithful to my trust, that that, in Proverbs 20:6. ‘A faithful man, who can find?’ may not be partly fulfilled in me.
  • Resolved, In do always what I can towards making, maintaining, and preserving peace, when it can be done without an overbalancing detriment in other respects. December 26, 1722.
  • Resolved, In narrations, never to speak any thing but the pure and simple verity.
  • Resolved, Whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question wee resolved. December 18,1 722.
  • Resolved, Never to speak evil of any, except I have some particular good call to it. December 19, 1722.
  • Resolved, To inquire every night, as I am going to bed, wherein I have been negligent, — what sin I have committed, — and wherein I have denied myself; — also, at the end of every week, month, and year. December 22 and 26, 1722.
  • Resolved, Never to utter any thing that is sportive, or matter of laughter, on a Lord’s day. Sabbath evening, December 23,1722.
  • Resolved, Never to do any thing, of which I so much question the lawfulness, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or not; unless I as much question the lawfulness of the omission.
  • Resolved, To inquire every night before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. January 7, 1723.
  • Resolved, To ask myself, at the end of every day, week, month, and year, wherein I could possibly, in any respect, have done better. January 11, 1723.
  • Resolved, Frequently to renew the dedication of myself to God, which was made at my baptism, which I solemnly renewed when I was received into the communion Or the church, and which I have solemnly re-made this 12th day of January, 1723.
  • Resolved, Never, henceforward, till I die, to act as if I were any way my own, but entirely and altogether God’s; agreeably to what is to be found in Saturday, January 12th. January 12, 1723.
  • Resolved, That no other end but religion shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. January 12, 1723.
  • Resolved, Never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. January 12 and 13, 1723.
  • Resolved, Never to allow the least measure of any fretting or uneasiness at my father or mother. Resolved, to suffer no effects of it, so much as in the least alteration of speech, or motion of my eye; and to be especially careful of it with respect to any of our family.
  • Resolved, To endeavor, to my utmost, to deny whatever is not most agreeable to a good and universally sweet and benevolent, quiet, peaceable, contented and easy, compassionate and generous, humble and meek, submissive and obliging, diligent and industrious, charitable and even, patient, moderate, forgiving, and sincere, temper; and to do, at all times, what such a temper would lead me to; and to examine strictly, at the end of every week, whether I have so done. Sabbath morning, May 5, 1723.
  • Resolved, Constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that 1 may know whether I have truly an interest in Christ or not; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.
  • Resolved, That this never shall be, if I can help it.
  • Resolved, That I will act so, as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.
  • Resolved, That I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.
  • I frequently hear persons in old age say how they would live, if they were to live their lives over again: Resolved, That I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.
  • Resolved, To improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.
  • Resolved, Whenever I hear anything spoken in commendation of any person, if I think it would be praiseworthy in me, that I will endeavor to imitate it. July 8, 1723.
  • Resolved, To endeavor, to my utmost, so to act, as I can think I should do, if I had already seen the happiness of heaven and hell torments. July 8, 1723.
  • Resolved, Never to give over, nor in the least to slacken, my fight with my corruptions, however unsuccessful I may be.
  • Resolved, When 1 fear misfortunes and adversity, to examine whether I have done my duty, and resolve to do it, and let the event be just as Providence orders it. I will, as far as I can, be concerned about nothing but my duty and my sin. June 9, and July 13, 1723.
  • Resolved, Not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness, and benignity. May 27, and July 13, 1723.
  • Resolved, When I am most conscious of provocations to ill nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as world be imprudent at other times. May 12, July 11, and July 13.
  • Resolved, Whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4 and 13, 1723.
  • Resolved, That I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it — that what my listlessness inclines me to do, is best to be done, etc. May 21, and July 13, 1723.
  • Resolved, Never to do any thing but my duty, and then, according to Ephesians 6 6-8. to do it willingly and cheerfully, as unto the Lord, and not to man: knowing that whatever good thing any man doth, the same shall he receive of the Lord. June 25, and July 13, 1723.
  • On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true luster, and appearing excellent and lovely, from whatever part and under whatever character viewed: Resolved, To act just as I would do, if I strove with all my might to be that one, who should live in my time. January14, and July 13, 1723.
  • Resolved, When I find these “groanings which cannot be uttered,” of which the apostle speaks, and those “ breathings of soul for the longing it hash,” of which the psalmist speaks, <19B920>Psalm 119:20. that I will promote them to the utmost of my power; and that I will not be weary of earnestly endeavoring to vent my desires, nor of the repetitions of such earnestness. July 23, and August 10, 1723.
  • Resolved, Very much to exercise myself in this, all my life long, viz. with the greatest openness of which I am capable, to declare my ways to God, and lay open my soul to him, all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and every thing, and every circumstance, according to Dr. Manton’s Sermon on the 119th Psalm. July 26, and August10, 1723.
  • Resolved, That I will endeavor always to keep a benign aspect, and air of acting and speaking, in all places, and in all companies, except it should so happen that duty requires otherwise.
  • Resolved, After afflictions, to inquire, what I am the better for them; what good I have got by them; and, what l might have got by them. Resolved, To confess frankly to myself, all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23, and August 10, 1723.
  • Resolved, Always to do that, which I shall wish I had done when I see others do it. August 11, 1723.
  • Let there be something of benevolence in all that I speak. August 17, 1723.”

Filed Under: Quotation Tagged With: Christ, Christian, Christianity, God, prayer, Religion and Spirituality

Christianity’s Image Problem

Posted on December 10, 2011 Written by Mark McIntyre 4 Comments

image

This morning I read an article entitled Christianity’s Image Problem which prompted some thoughts.

Because we live out the Christian life imperfectly, we give non-believers plenty of opportunities to criticize our hypocrisy. Matt Appling, the author of the article, brings this out in his post. Christianity has an image problem because of Christians. This is true, but I would add that even if we were to live out the Christian life perfectly, we’d still have an image problem. We would have this problem because Jesus, the focus of Christianity, had an image problem.

Jesus has an image problem because He claimed to be God and he confronted self-reliance and willful sin wherever he found it.

Did you ever notice that the only ones in the gospels who seem to be comfortable around Jesus are the hookers, tax thugs, destitute, sick and homeless? The ones that loved to be around Jesus were the ones that came from a starting point of brokenness and need. All the needy people loved and followed Jesus because he met them in their need. All the respectable, clean living, self-sufficient, moral people seem to have had an aversion to him.

Jesus’ PR problem is primarily because he is Holy God confronting a sinful world. If you are unwilling to admit that you have a sin problem then you will not like being around Jesus. If you are unwilling to admit that God has the right to delineate moral from immoral behavior, then you will not like being around Jesus. If you are unwilling to acknowledge the existence of God or the propriety of worshipping God, then you will not like being around Jesus.

Jesus has a PR problem because his nature does not line up with our desire for a genie-in-a-bottle God. We want a God who gives us what we want, when we want it and does not make any moral demands in return. Jesus is not, nor ever will be this type of God.

Jesus polarizes humanity. He demands an all-in response. Those that are unwilling to go all-in fall into two camps. The first are those who are confused by him and brush off religion as a waste of time. The second camp contains those who are angry that Jesus would demand such a choice. Apathy or anger are the two choices, neither group will score Jesus highly in the polls.

This is the core of Christianity’s image problem. We are seeking to emulate one who would not change who he is and what he came to do in order to be more popular.

Filed Under: Christianity and Culture, Commentary Tagged With: Bible, Christian, Christianity, God, Jesus, Religion and Spirituality

Francis Chan on the Holy Spirit

Posted on November 27, 2011 Written by Mark McIntyre Leave a Comment

Forgotten GodI would like to share the following quotation from Forgotten God, by Francis Chan:

“I don’t want my life to be explainable without the Holy Spirit. I want people to look at my life and know that I couldn’t be doing this by my own power. I want to live in such a way that I am desperate for Him to come through. That if He doesn’t come through, I am screwed.”

Convicted? Encouraged? Challenged? I’d love to hear your thoughts.

Filed Under: Quotation Tagged With: Christian, Christianity, God, Holy Spirit, holyspirit, Jesus, Religion & Spirituality

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